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The Breadth of Salvation: Rediscovering the Fullness of God's Saving Work
All too often, the Christian understanding of salvation has been one-dimensional, reducing all that God has done for us to a single conception or idea. Tom Greggs, one of today's leading theologians, offers a brief, accessibly written, but theologically substantive treatment of the doctrine of salvation. Drawing on the broad tradition of the church and the Christian faith in explaining the Christian understandings of salvation, Greggs challenges the contemporary church to be captured afresh by the immeasurable height, depth, and breadth of God's saving actions.
- GenresTheology
144 pages, Paperback
Published July 21, 2020
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About the author
Tom Greggs
20 booksTom Greggs is Professor of Historical and Doctrinal Theology at the University of Aberdeen. Tom is a Local Preacher in the Methodist Church, and has given sermons around the world. He has preached at Canterbury Cathedral, and was a regular preacher at Easter People. He has appeared regularly on the radio. Tom is the author of "Theology against Religion: Constructive Dialogues with Bonhoeffer and Barth,"and "Barth, Origen, and Universal Salvation: Restoring Particularity."
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Displaying 1 - 2 of 2 reviews
August 26, 2020
Summary: An exploration of the extravagant breadth of God’s saving work in all of its dimensions.
The work of the theologian has often been described as “thinking great thoughts of God.” This concise work does just that in regard to thinking about the breadth of God’s saving work, that we often limit with our models and distinctions and limited perspectives.
Greggs begins by considering our models and images of Christ’s saving work on the cross. He reminds us that it is Christ and not a particular model or interpretation who saves. He also refuses to either dispense with or reduce his understanding of the work of the cross to a particular model or image. He lists these all and describes them as a feast, as a buffet from which he hopes to enjoy all.
He then turns to the breadth of salvation in the society of God, the church. We often think of salvation in personal terms, and in vertical terms in relation to God. But God has saved a people, dealing not only with our alienation from God, but also from others. He considers the breadth of the Holy Spirit’s work in reconciling people to each other across all our differences.
He goes a step further to explore the grace of God to the world. He specifically excludes universalism, but also emphasizes the grace of God over human actions, seeing the latter as responses to grace which comes in a variety of ways, and often to those who seem the least deserving or likely. He reminds us of the breadth of human sinfulness–for all of us, and that assurance comes in the act of repentance, as we find rest in the pardon of God and not anything we have done.
This leads him to address further the specific matter of repentance. He observes that the priority is on repentance as turning to Christ rather than from sin. He observes the welcome of Jesus to tax collectors and sinners. I’m reminded of the story of Zacchaeus. Jesus decides he must eat with him leading Zacchaeus to extravagant reparations for all his tax gouging. In both this chapter and the last, he explores the question both in the gospels and our present day of who is on the inside, and who on the outside. He invites us all to humility and wonder at the breadth of our salvation.
It may be that some are laboring under uncertainty with regard to their own salvation, whether they have believed properly or done the right things. It may be that we have focused too much on being reconciled to God and failed to recognize how God has saved a people reconciled to each other. It may be that we have drawn lines between who is inside, who is outside. Greggs offers encouragement to all of the wonderful fullness of salvation transcending our fears and doubts, our narrow perspectives and the lines we draw between who is “in” and who is “out.”
Some might criticize this work for universalism. I see nothing of God forcing his grace on the unwilling. Rather, I understood this work as an invitation to leave the boundaries to God, to extend the extravagant breadth of Christ’s work without distinction, allowing Christ to call whom he wills to repentance and faith. I understand this as an invitation to think great thoughts of a great God’s great salvation.
________________________________
Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.
The work of the theologian has often been described as “thinking great thoughts of God.” This concise work does just that in regard to thinking about the breadth of God’s saving work, that we often limit with our models and distinctions and limited perspectives.
Greggs begins by considering our models and images of Christ’s saving work on the cross. He reminds us that it is Christ and not a particular model or interpretation who saves. He also refuses to either dispense with or reduce his understanding of the work of the cross to a particular model or image. He lists these all and describes them as a feast, as a buffet from which he hopes to enjoy all.
He then turns to the breadth of salvation in the society of God, the church. We often think of salvation in personal terms, and in vertical terms in relation to God. But God has saved a people, dealing not only with our alienation from God, but also from others. He considers the breadth of the Holy Spirit’s work in reconciling people to each other across all our differences.
He goes a step further to explore the grace of God to the world. He specifically excludes universalism, but also emphasizes the grace of God over human actions, seeing the latter as responses to grace which comes in a variety of ways, and often to those who seem the least deserving or likely. He reminds us of the breadth of human sinfulness–for all of us, and that assurance comes in the act of repentance, as we find rest in the pardon of God and not anything we have done.
This leads him to address further the specific matter of repentance. He observes that the priority is on repentance as turning to Christ rather than from sin. He observes the welcome of Jesus to tax collectors and sinners. I’m reminded of the story of Zacchaeus. Jesus decides he must eat with him leading Zacchaeus to extravagant reparations for all his tax gouging. In both this chapter and the last, he explores the question both in the gospels and our present day of who is on the inside, and who on the outside. He invites us all to humility and wonder at the breadth of our salvation.
It may be that some are laboring under uncertainty with regard to their own salvation, whether they have believed properly or done the right things. It may be that we have focused too much on being reconciled to God and failed to recognize how God has saved a people reconciled to each other. It may be that we have drawn lines between who is inside, who is outside. Greggs offers encouragement to all of the wonderful fullness of salvation transcending our fears and doubts, our narrow perspectives and the lines we draw between who is “in” and who is “out.”
Some might criticize this work for universalism. I see nothing of God forcing his grace on the unwilling. Rather, I understood this work as an invitation to leave the boundaries to God, to extend the extravagant breadth of Christ’s work without distinction, allowing Christ to call whom he wills to repentance and faith. I understand this as an invitation to think great thoughts of a great God’s great salvation.
________________________________
Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.
March 4, 2024
Excellent--challenging and compassionate. Gregg's chapter on Repentance is a must read.
Displaying 1 - 2 of 2 reviews