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چرا از عدلیه بیرون آمدم
متن یک سخنرانی از احمد کسروی در یکم آذر 1323
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About the author
احمد کسروی
53 books213 followersAḥmad Kasravī
Born in Hokmabad (Hohmavar), Tabriz, Iran, Kasravi was an Iranian Azari. Initially, Kasravi enrolled in a seminary. Later, he joined the Persian Constitutional Revolution. He experienced a sort of conversion to Western learning when he learned that the comet of 1910 had been identified as a reappearance of Halley's comet. He abandoned his clerical training after this event and enrolled in the American Memorial School of Tabriz. Thenceforward he became, in Roy Mottahedeh's words, "a true anti-cleric."
It was in Tbilisi where he first became acquainted with a wide spectrum of political ideas and movements, and he soon was employed by the government of Iran in various cultural posts.
A prolific writer, Kasravi was very critical of both the Shi'a clergy and of the policies of the central government. He had liberal views on religion, was a strong supporter of democracy, and expressed them in satirical pamphlets like What Is the Religion of the Hajis with Warehouses? that infuriated many readers. His views earned him many powerful enemies such as Ayatollah Khomeini.
His detailed account of the Constitutional Revolution still stands out as one of the most important sources on the events, even though Kasravi was a teenager at the time of the revolution and cannot claim the full authority of a contemporary witness that his writing at times suggests.
Kasravi is known for his solid research work on the ancient Azari language and origin of the Azerbaijani people. He showed that the ancient Azari language was an offshoot of Pahlavi language. Due to this discovery, he was granted the membership of London Royal Asiatic Society and American Academy.
Arguing that ancient Azari language had been closely related to Persian language and the influx of Turkic words began only with the Seljuq invasion, Ahmad Kasravi believed that true national language of Iranian Azerbaijan was Persian and therefore advocated the linguistic assimilation of Persian in Azarbaijan.
In 1927-8 Ahmad Kasravi led the way in establishing the ancestry of the Safavids dynasty with the publication of three influential articles and disputed the validity of the `official' Safavid family tree contained in the Safvat al-Safa, and argued convincingly that the ancestors of Shaykh Safi al-Din, who founded the Safavid Order (tariqa), were indigenous inhabitants of Iran and were of pure Aryan stock. Today, the consensus among Safavid historians is that the Safavid family hailed from Persian Kurdistan.
On March 11, 1946, while being tried on charges of "slander against Islam," Kasravi and one of his assistants were knifed and killed in open court in Tehran by followers of Navvab Safavi, a Shi'a extremist cleric who had founded a terrorist organization called the Fadayan-e Islam (literally Devotees of Islam). The same group had failed in assassinating Kasravi earlier in April 1945 in Tehran. Ayatollah Borujerdi and Ayatollah Sadr[who?:] issued fatwas for killing Ahmad Kasravi
Born in Hokmabad (Hohmavar), Tabriz, Iran, Kasravi was an Iranian Azari. Initially, Kasravi enrolled in a seminary. Later, he joined the Persian Constitutional Revolution. He experienced a sort of conversion to Western learning when he learned that the comet of 1910 had been identified as a reappearance of Halley's comet. He abandoned his clerical training after this event and enrolled in the American Memorial School of Tabriz. Thenceforward he became, in Roy Mottahedeh's words, "a true anti-cleric."
It was in Tbilisi where he first became acquainted with a wide spectrum of political ideas and movements, and he soon was employed by the government of Iran in various cultural posts.
A prolific writer, Kasravi was very critical of both the Shi'a clergy and of the policies of the central government. He had liberal views on religion, was a strong supporter of democracy, and expressed them in satirical pamphlets like What Is the Religion of the Hajis with Warehouses? that infuriated many readers. His views earned him many powerful enemies such as Ayatollah Khomeini.
His detailed account of the Constitutional Revolution still stands out as one of the most important sources on the events, even though Kasravi was a teenager at the time of the revolution and cannot claim the full authority of a contemporary witness that his writing at times suggests.
Kasravi is known for his solid research work on the ancient Azari language and origin of the Azerbaijani people. He showed that the ancient Azari language was an offshoot of Pahlavi language. Due to this discovery, he was granted the membership of London Royal Asiatic Society and American Academy.
Arguing that ancient Azari language had been closely related to Persian language and the influx of Turkic words began only with the Seljuq invasion, Ahmad Kasravi believed that true national language of Iranian Azerbaijan was Persian and therefore advocated the linguistic assimilation of Persian in Azarbaijan.
In 1927-8 Ahmad Kasravi led the way in establishing the ancestry of the Safavids dynasty with the publication of three influential articles and disputed the validity of the `official' Safavid family tree contained in the Safvat al-Safa, and argued convincingly that the ancestors of Shaykh Safi al-Din, who founded the Safavid Order (tariqa), were indigenous inhabitants of Iran and were of pure Aryan stock. Today, the consensus among Safavid historians is that the Safavid family hailed from Persian Kurdistan.
On March 11, 1946, while being tried on charges of "slander against Islam," Kasravi and one of his assistants were knifed and killed in open court in Tehran by followers of Navvab Safavi, a Shi'a extremist cleric who had founded a terrorist organization called the Fadayan-e Islam (literally Devotees of Islam). The same group had failed in assassinating Kasravi earlier in April 1945 in Tehran. Ayatollah Borujerdi and Ayatollah Sadr[who?:] issued fatwas for killing Ahmad Kasravi
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June 28, 2019
ظاهرا این نوشتار کوتاه ۱۲ صفحه ای که خواندنش بیش از یک ربع زمان نمی برد، بخشی از کتاب "زندگی و زمانه ی احمد کسروی"هست که خود آن کتاب شامل سه بخش: "زندگانی من، ده سال در عدلیه و چرا از عدلیه بیرون آمدم" می باشد
آنچنان که در پیشانی کتاب آمده، این مطلب، بخشی از سخنرانی کسروی از خاطرات و پیشامدهای حساس زندگی اش [خارج شدن یا در واقع اخراج شدن از دادگستری] بوده که در آذر ۱۳۲۳ توسط وی ایراد شده و بعدها به روی کاغذ منتقل شده است
اما ماجرا از چه قرار است؟
کسروی این طور شروع می کند:
"می گویند آن زمان که در عدلیه می بودم [حوالی ۱۳۰۸] به ناموس زن شاطر حبیب تجاوز کرده ام...و اینگونه سخنها اگرچه از زبان یک دزد در آید، جا در دلها تواند گرفت..."
و بعد می پردازد به اینکه حقیقت ماجرا از چه قرار است و شایع شدن این قضیه مربوط می شود به محکوم شدن دربار در پرونده ی اوین توسط کسروی و خشمگین شدن داور و تیمورتاش و فاضل الملک که به دنبالش، نامبردگان در پی تسویه حساب بر می آیند و الباقی داستان از قرار اخراج از عدلیه و محروم شدن از وکالت و قضاوت و ...
غیر از این هم، کسروی می گوید که بعد از نوشتن نامه به رضاشاه [به درخواست یکی از دوستانش-سردبیر یکی از روزنامه های وقت تبریز] که در آن نظرش را در مورد عدلیه و قاعدتا داور و یارانش بازگو کرده بوده، نامه به لطایف الحیلی، عدل از دفتر داور سر در می آورد و بعد از آن دوباره روز از نو روزی از نو....تا جایی که حتی "تریاکی" بودن کسروی هم نقل محافل می شود که البته وی در این نوشتار، در این خصوص هم به توضیحات و رفع اتهاماتش می پردازد
از خلال مطالب کسروی، فساد دستگاه عدلیه، زیرآب زنی های بی پایان، تسویه حساب های شخصی و رشوه خواری و تلاش برای زمین زدن دیگری، بیش از هر چیز دیگر مشهود بود
در مجموع کتاب چندان هیجان زاید الوصفی برای من نداشت اما باید بنویسم که از بیان بی پروای کسروی لذت بردم
و برای هزارمین بار هم متعجب شدم از اینکه چقدر ما مدام تکرار می شویم، تعجبی که دیگر تبدیل به یک عادت شده
فقط جدی دلم می خواهد بدانم که چرا ما تغییر نمی کنیم!؟
چقدر اخلاق و روحیاتمان به نسبت آدم های این ماجرا که زندگان حدود صدسال پیش بوده اند فرق کرده است؟
صدسال، واقعا فرصت کمی برای تحول بوده است؟
چه دور برگردان دایره وار و مضحکی شده است این تاریخ
January 23, 2021
نوشتهای کوتاه از کسروی که میشه به عنوان ضمیمهی خودزندگینامهش در نظر گرفت. در نهایت میشه علت بیرون اومدن کسروی از عدلیه رو به تعبیر خودش در دو چیز دونست. تریاک و زن
Displaying 1 - 2 of 2 reviews