A collection of short nonfiction works in the public domain. The selections included in this collection were independently chosen by the readers, and the topics encompass history, war, farming, slavery, education, philosophy, and nature. (summary by J. M. Smallheer)
John Muir was far more than a naturalist; he was a secular prophet who translated the rugged language of the wilderness into a spiritual calling that saved the American soul from total surrender to materialism. Born in 1838 in the coastal town of Dunbar, Scotland, Muir’s childhood was a blend of seaside wanderings and a brutal religious upbringing. His father, Daniel Muir, was a man of uncompromising faith who forced John to memorize the New Testament and most of the Old Testament by age eleven. When the family immigrated to the frontier of Wisconsin in 1849, this iron-fisted discipline continued on their farm. However, for the young Muir, the "Book of Nature" began to rival the Bible. He saw the divine not just in scripture, but in the black locust trees and the sun-drenched meadows of the midwest. The pivotal moment of Muir’s life occurred in 1867 while working at a wagon wheel factory in Indianapolis. A tool slipped, piercing his cornea and leaving him temporarily blind in both eyes. Confined to a darkened room for six weeks, Muir faced the terrifying prospect of a life without light. When his sight miraculously returned, he emerged with a clarity of purpose that would change the course of American history. He famously wrote, "This affliction has driven me to the sweet fields. God has to nearly kill us sometimes, to teach us lessons." He immediately set out on a 1,000-mile walk to the Gulf of Mexico, beginning a lifelong odyssey of exploration. Muir eventually found his "true home" in California’s Sierra Nevada. To Muir, the mountains were not mere piles of rock, but "the range of light." He spent years as a shepherd and guide in Yosemite, living a life of extreme simplicity—often traveling with nothing but a tin cup, a crust of bread, and a volume of Emerson’s essays. His scientific contributions were equally profound; he defied the leading geologists of the day by proving that the Yosemite Valley was carved by ancient glaciers. While the state geologist, Josiah Whitney, dismissed him as a mere "shepherd," the world’s leading glaciologists eventually recognized Muir’s genius. His transition from explorer to activist was born of necessity. Seeing the "hoofed locusts"—domestic sheep—devouring the high mountain meadows, Muir took up his pen. His landmark articles in The Century Magazine and his 1903 camping trip with President Theodore Roosevelt became the catalysts for the modern conservation movement. Under the stars at Glacier Point, Muir convinced the President that the wilderness required federal protection. This meeting laid the groundwork for the expansion of the National Park system and the eventual return of Yosemite Valley to federal control. As the co-founder and first president of the Sierra Club, Muir spent his final years in a fierce philosophical battle with Gifford Pinchot. While Pinchot argued for "conservation" (the sustainable use of resources), Muir championed "preservation" (the protection of nature for its own sake). Though he lost the battle to save the Hetch Hetchy Valley from being dammed, the heartbreak of that loss galvanized the American public, ensuring that future "cathedrals of nature" would remain inviolate. John Muir died in 1914, but his voice remains ubiquitous, reminding us that "into the woods we go, to lose our minds and find our souls."
John Muir wrote about an Alaska glacier experience in "Adventure."
W. Somerset Maugham wrote about Andalusia in "The Alcazar."
Johnny Appleseed is is the "Hero" in W. D. Haley's piece.
I have been listening to this series for the past several years (since about 2012) while walking trails several times a week in all seasons. Hearing this great variety of readings adds to the pleasure of observing nature and not infrequently makes the time in the process stand still.