When your denomination’s (mine is The Presbyterian Church in Canada) lead animateur of planting new worshiping and witnessing communities gets enthusiastic about a book that has changed his thinking, I pay attention.
When that book uses jazz as an image to suggest some of that new perspective in the field of church planting, then I pay even more attention. Here’s the way Beck draws on the wisdom and workings of jazz when talking about the kind of collegial leadership that works best:
…rather than envisioning this process [of leadership] as an orchestra, take on the posture of a jazz band. In an orchestra, the conductor stands on a pedestal before the musicians with pre-decided sheet music and a precise plan to be carried out under her leadership. This is an exercise in causal reasoning; a predetermined plan is carried out through a series of strategic goals, focused on an expected return.
A jazz leader operates a little differently. Sitting down with the other members, maybe she chooses a tempo and tone, but then they just start to play. They do the creative work together. It is spontaneous, leaving open different possible futures. It is improvisational – who knows where this may end up! It’s also more fun. There is still leadership, but each person emerges as a leader in different parts of the song – a non-linear dance of followership and leadership. It’s dispersed, polycentric leadership, rather than centered on the direction of an individual. This is an exercise in effective reasoning, starting with who and what you have and making something new. (pp.91-92)
Beck is a United Methodist co-pastor and church consultant in the Florida Conference of his denomination. He has been a leading contributor to the Fresh Expressions movement in the United States. Fresh Expressions began in the United Kingdom in 2004. It currently describes itself on its website as a movement, “a band of misfits, visionaries, prophets, evangelists and creative entrepreneurs from across all church traditions who can see what isn’t there and have the grit and faith to go out, listen, love, serve, tell people about Jesus and work with their new communities to create a new and authentic expression of church that makes sense to them.” Its focus has been on reaching beyond, at times to the point of denigrating, the traditional formulations of church and starting new communities gathered around entrepreneurial individuals.
Beck, in Deep Roots Wild Branches, is challenging that approach. His “blended ecology” of church missioning honours the roots provided for new endeavours by the more traditional forms of church. But he does want to encourage those involved in those traditional forms to see new possibilities for spreading the gospel through the wild branches that grow from those roots. There is a profound simplicity in his approach. It’s both/and rather than either/or. It’s both tradition and innovation, collaborating in a symbiotic relationship that focuses on how Jesus can revitalize the broken lives of both individuals and communities.
The “controlling image” of the book is “a tree thriving in the desert, and in its shade is the tapestry of colour, new flowers, and life forms thriving in the root-ball. These organisms of deep roots and wild branches are blending together.” (p.154) In the desert of our modern society, there is at work the power of new life in transformative ecosystems enlivened by a God who turns deserts into jungles and cemeteries into gardens, dilapidation into renovation, through resurrection. The fullest resurrection image in the Scriptures is Revelation 22, a remixed urban-garden scenario centered around the tree of life. Both traditional and innovative formulations of church draw their vitality from this same source though the all-encompassing ecosystem of God’s mercy and grace.
Beck still finds the Fresh Expressions flow of practices – listening, loving and serving, building community, exploring discipleship, church taking shape, and doing it again – instructive and inspirational for this blended ecology he is advocating. He also finds the image of grafting, related to Jesus’ parable of the vineyard in John 15:1-6, an illuminating concept to keep in mind. As he understands it, a new scion (fresh expressions) is grafted to the root stock (inherited congregations) and produces new possibilities for flourishing. For the church, this grafting happens through conversations where stories are shared, invitations extended, and both the traditional and the innovative are celebrated in ways that provide mutual nourishment.
As you can see, I have come to a deep appreciation for Beck’s approach and encouragements. I have long had deep reservations about the ways in which, to me at least, the advocates of new church plants have denigrated and dismissed existing congregations, ignoring the potential for new life arising from those roots. Let us pray the “both/and” turn in this movement spreads, and spreads rapidly.
I have one major disagreement with Beck, however. He imagines the tree and the seeds that fall from its wild branches as oases in a desert. His analysis of the desert draws on social criticism of the economy, family life, religion, technology, neighbourhoods, and church institutions. There is little, if any, sense that the Spirit of our Creator’s Christ, Jesus of Nazareth, is active in the life forms that populated the desert. I beg to differ. I am convinced by, among others, Jurgen Moltmann in positing a panentheism that recognizes the Creator’s activity throughout the creation. It is not for the church to take the gospel to the desert and establish outposts of the new creation there. It is, rather, for the church to discover the Spirit at work there and ally with it in enhancing and expanding the influence of our Creator’s forgiving and reconciling love in every network with which we engage. Nourishing people to flourish in these alliances one conversation after another may bring them to accept Christian formulations of their life’s purpose and they may not. The Spirit generates the harvest. We sow the seeds.
Our denomination’s lead animateur in church planting did me a big favour in recommending that I engage with this book. Even in my disagreements with Beck, I have been provoked. I’m confident you will be as well.