Celestial Song/Gobind Geet: The Dramatic Dialogue Between Gury Gobind Singh and Banda Singh Bahadur

by Swami Rama

Celestial Song Gobind Geet is the dialogue between Sri Guru Gobind Singh and Banda Singh Bahadur, two great leaders in the history of humanity and the Sikh tradition. This poetic interchange presents the ideals of Sikh dharma in a simple and lucid way so that they can be enjoyed, understood, and applied by all who hear them. A central theme of the book is that the spiritually aware have a responsibility to help those in the world-that selfless service to humanity is, in fact, a spiritual practice. To serve, to remember, and to love are the three essential aspects of the Sikh dharma.

137 pages, Paperback

First published December 1, 1986

About the author

Swāmī Rāma was born Brij Kiśore Dhasmana or Brij Kiśore Kumar,to a northern Indian Brahmin family in a small village called Toli in the Garhwal Himalayas. From an early age he was raised in the Himalayas by his master Bengali Baba and, under the guidance of his master, traveled from temple to temple and studied with a variety of Himalayan saints and sages, including his grandmaster, who was living in a remote region of Tibet. From 1949 to 1952 he held the prestigious position of Shankaracharya of Karvirpitham in South India. After returning to his master in 1952 and practising further for many years in the Himalayan caves, Swami Rama was encouraged by his teacher to go to the West, where he spent a considerable portion of his life teaching, specifically in the United States and Europe.
He is especially notable as one of the first yogis to allow himself to be studied by Western scientists.
Swami Rama authored several books in which he describes the path he took to becoming a yogi and lays out the philosophy and benefits behind practices such as meditation. One of the common themes expressed in such books as "Enlightenment Without God" and "Living with the Himalayan Masters" is the ability of any person to achieve peace without the need for a structured religion. He was critical of the tendency for yogis to use supernatural feats to demonstrate their enlightenment, arguing that these only demonstrated the ability to perform a feat.