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Oriens
Volume 36 of Oriens is a priceless collection of articles for Franz Rosenthal by a great number of his many friends, colleagues and former students. With contributions by Franz Rosenthal, Hans Hinrich Biesterfeldt (Bochum), Joshua Blau (Jerusalem), Gerhard Bowering (New Haven, Conn.), C.E. Bosworth (Manchester), Heribert Busse (Muhlheim am Main), Christina D'Ancona (Padua), Gerhard Endress (Bochum), Josef van Ess (Tubingen), Wolfdietrich Fischer (Erlangen), Alfred Ivry (New York), Remke Kruk (Leiden), Michael Lecker (Jerusalem), Stefan Leder (Halle), John O'Kane (Amsterdam), Lutz Richter-Bernburg (Tubingen), Uri Rubin (Tel Aviv), Gotthard Strohmaier (Berlin).
376 pages, Hardcover
First published June 1, 2001
5 people want to read
About the author
Franz Rosenthal
71 books24 followersRosenthal was born in Berlin, Germany into a Jewish family, on August 31, 1914, and was the second son of Kurt W. Rosenthal, a flour merchant, and Elsa Rosenthal (née Kirschstein). He entered the University of Berlin in 1932, where he studied classics and oriental languages and civilizations. His teachers were Carl Becker (1876–1933), Richard Walzer (1900–75), and Hans Heinrich Schaeder (1896–1957). He received his Ph.D. in 1935 with a dissertation, supervised by Schaeder, on Palmyrenian inscriptions (Die Sprache der Palmyränischen Inschriften).
After teaching for a year in Florence, Italy, he became instructor at the Lehranstalt (formerly Hochschule) für die Wissenschaft des Judentums, a rabbinical seminary in Berlin. In 1938, he completed his history of Aramaic studies, which was awarded the Lidzbarski Medal and Prize from the Deutsche Morgenländische Gesellschaft. The prize money was withheld from him because he was Jewish, yet on Schaeder's initiative, he was given a prize medal in gold to compensate him for the loss.
Shortly after the infamous Kristallnacht, Rosenthal left Germany in December 1938 and went to Sweden, where he was invited through the offices of the Swedish historian of religions H.S. Nyberg (1889–1974). From there he went to England, where he arrived in April 1939, and eventually came to the United States in 1940, having received an invitation to join the faculty of the Hebrew Union College (HUC) in Cincinnati, Ohio. He became a US citizen in 1943 and during the war worked on translations from Arabic for the Office of Strategic Services in Washington, D.C. Following the war, he returned to academia, first at HUC and then in 1948 moved to the University of Pennsylvania. In 1956, he was appointed the Louis M. Rabinowitz Professor of Semitic Languages at Yale. He became a Sterling Professor in 1967 and emeritus in 1985.
Professor Rosenthal was a prolific and highly accomplished scholar who contributed much to the development of source-critical studies in Arabic in the US. His publications range from a monograph on Humor in Early Islam to a three-volume annotated translation of the Muqaddimah of Ibn Khaldun to a Grammar of Biblical Aramaic. For his translation of the Muqaddimah, he traveled to Istanbul and studied the manuscript there, among them Ibn Khaldun's autograph copy. His 1952 History of Muslim Historiography was the first study of this enormous subject. He wrote extensively on Islamic civilization, including The Muslim Concept of Freedom, The Classical Heritage in Islam, The Herb: Hashish versus Medieval Muslim Society, Gambling in Islam, On Suicide in Islam and Sweeter Than Hope: Complaint and Hope in Medieval Islam, as well as three volumes of collected essays and two volumes of translations from the history of the medieval Persian historian al-Tabari, Knowledge Triumphant: The Concept of Knowledge in Medieval Islam (Leiden: EJ. Brill, 1970). Rosenthal continued to publish in German and in English. His books have been translated into Arabic, Russian, and Turkish.
After teaching for a year in Florence, Italy, he became instructor at the Lehranstalt (formerly Hochschule) für die Wissenschaft des Judentums, a rabbinical seminary in Berlin. In 1938, he completed his history of Aramaic studies, which was awarded the Lidzbarski Medal and Prize from the Deutsche Morgenländische Gesellschaft. The prize money was withheld from him because he was Jewish, yet on Schaeder's initiative, he was given a prize medal in gold to compensate him for the loss.
Shortly after the infamous Kristallnacht, Rosenthal left Germany in December 1938 and went to Sweden, where he was invited through the offices of the Swedish historian of religions H.S. Nyberg (1889–1974). From there he went to England, where he arrived in April 1939, and eventually came to the United States in 1940, having received an invitation to join the faculty of the Hebrew Union College (HUC) in Cincinnati, Ohio. He became a US citizen in 1943 and during the war worked on translations from Arabic for the Office of Strategic Services in Washington, D.C. Following the war, he returned to academia, first at HUC and then in 1948 moved to the University of Pennsylvania. In 1956, he was appointed the Louis M. Rabinowitz Professor of Semitic Languages at Yale. He became a Sterling Professor in 1967 and emeritus in 1985.
Professor Rosenthal was a prolific and highly accomplished scholar who contributed much to the development of source-critical studies in Arabic in the US. His publications range from a monograph on Humor in Early Islam to a three-volume annotated translation of the Muqaddimah of Ibn Khaldun to a Grammar of Biblical Aramaic. For his translation of the Muqaddimah, he traveled to Istanbul and studied the manuscript there, among them Ibn Khaldun's autograph copy. His 1952 History of Muslim Historiography was the first study of this enormous subject. He wrote extensively on Islamic civilization, including The Muslim Concept of Freedom, The Classical Heritage in Islam, The Herb: Hashish versus Medieval Muslim Society, Gambling in Islam, On Suicide in Islam and Sweeter Than Hope: Complaint and Hope in Medieval Islam, as well as three volumes of collected essays and two volumes of translations from the history of the medieval Persian historian al-Tabari, Knowledge Triumphant: The Concept of Knowledge in Medieval Islam (Leiden: EJ. Brill, 1970). Rosenthal continued to publish in German and in English. His books have been translated into Arabic, Russian, and Turkish.
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Displaying 1 of 1 review
June 25, 2020
I've been meaning to read this volume since I read Oriente Moderno Anno 22 (83), Nr. 2, 2003: Studies on Arabic Epics earlier this month, in which Franz Rosenthal's work is referenced in The Hilali Poetry in the Muqaddimah: Its Links to Nabaṭi Poetry by Saad Sowayan. This volume (Oriens, Volume 36) has Franz Rosenthal as its focus.
Of particular interest in this volume was:
- Traditions in Transformation. The Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography by Uri Rubin.
- The Arabic Text of Aristotle's "De anima" and Its Translator by Alfred L. Ivry.
- The Medinan Wives of ʿUmar b. al-Khaṭṭāb and His Brother, Zayd by Michael Lecker
- Of Rukhs and Rooks, Camels and Castles by Remke Kruk
Of particular interest in this volume was:
- Traditions in Transformation. The Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography by Uri Rubin.
- The Arabic Text of Aristotle's "De anima" and Its Translator by Alfred L. Ivry.
- The Medinan Wives of ʿUmar b. al-Khaṭṭāb and His Brother, Zayd by Michael Lecker
- Of Rukhs and Rooks, Camels and Castles by Remke Kruk
Displaying 1 of 1 review