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Aids to Reflection

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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

676 pages, Hardcover

First published January 1, 1825

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About the author

Samuel Taylor Coleridge

2,184 books872 followers
Samuel Taylor Coleridge (1772-1834) was an English poet, critic, and philosopher who was, along with his friend William Wordsworth, one of the founders of the Romantic Movement in England and one of the Lake Poets. He is probably best known for his poems The Rime of the Ancient Mariner and Kubla Khan, as well as his major prose work Biographia Literaria.

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Displaying 1 - 2 of 2 reviews
Profile Image for josh  patch.
3 reviews1 follower
July 9, 2024
As a total work, kind of a mess. But Coleridge’s earnest tone and his will to bring cheerful war against all the pernicious philosophies of his time are compelling. If you care about Christian theological controversies, you’ll like it. He actually has good thoughts on minutiae like paedobaptism and English Arminianism.

The best insights for my money are 1) his famous distinction between reason and understanding, 2) his ideas on figuratively language in scripture, and 3) his unique take on original sin, which he sees as the basis of all religion.

Aids to Reflection deserves to be rediscovered as a work of Christian philosophy.
Profile Image for Austin Hoffman.
273 reviews11 followers
February 24, 2018
I. I hate aphorisms.
II. The garnish is more than the dish.
III. Aphorisms are for the lazy who can’t supply a unifying thought.
IV. Always read the footnotes.
V. Want to hear something totally unrelated?
VI. I don’t think I will read this one again.
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