The Epistle of James says that anyone who considers him - or herself to be religious yet does not tame his tongue is self deceived. James says that such a person's religion is worthless. On the other hand, James refers to the person who tames his or her tongue as a perfect person. That's a stark contrast. There s a big difference between being a self-deceived person engaging in worthless religious practice and being perfect or complete. If we take these words of the Bible seriously, we need to start taking our own words far more seriously then we normally do. Words of blessing and cursing in Scripture do not merely express benevolent hopes or malevolent wishes; instead, they actually accomplish and ensure the very reward, good or evil, which they promise. Taming the tongue is one of the major concerns in Jewish teachings about ethical conduct (mussar). Jewish law strictly forbids gossip, slander, deprecating language, and all types of derogatory remarks. This book, Taming the Tongue, adds to Judaism s ongoing conversation about the laws and principles of proper speech from a slightly different angle. This book contributes to the conversation from a Messianic Jewish perspective, bringing to bear the powerful teachings of Yeshua and the apostles.
What I Liked: Taming the Tongue provides a helpful overview of Scripture on the topics of edifying and destructive speech, and sections of the book covered aspects that I haven't heard taught as often or directly (the "Slapping with a Smile" chapter on negative humor particularly stood out for these reasons). I read this book as part of a group study, and each chapter prompted engaging discussions, which I think is another mark of its effectiveness.
What I Didn't Like As Much: During several chapters, I wish there had been more depth, since it did come across more as an overview to me. For readers with prior knowledge, the book treads familiar ground, but I think it had opportunities to dig into some of the newer areas more. For instance, I appreciated that Kinzer acknowledged that a hastiness or reluctance to speak isn't always a matter of willpower but can be tied to other areas of one's life, but the chapter stops short of exploring that idea other than to say that those areas should be confronted. This isn't a bad book by any means; I was just left wanting more detailed, practical discussions.
This is so solid, practical, and convicting. I've long been dissatisfied with my speech and how I react to that of others. This teaching has given me solid tools with which to self-reflect, and filter my language. It's hard work to change course on a lifetime of set patterns.
Even though it's short, it's packed with too much wisdom for just one listen. I've listened twice so far and I'm certain I'll be revisiting it again and again