（蓝皮）国学 汉书

by 班固, 《国学典藏书系》丛书编委会 (Editor)

《国学典藏书系:汉书(青花典藏)》开创了我国断代纪传表志体史书，奠定了修正史的编例，是中国第一部纪传体断代史。《国学典藏书系:汉书(青花典藏)》全书主要记述了上起西汉的汉高祖元年(公元前206年)，下至新朝的王莽地皇四年(公元23年)，共230年的史事，在史学史上有重要的价值和地位。
《国学典藏书系:汉书(青花典藏)》由东汉班固撰。

Genres: China

311 pages, Kindle Edition

First published January 1, 92

Reviews

[Barack Liu · Rating 5 out of 5]

359-Book of Han-Ban Gu-History-76

Barack
2021/09/13

"Han Shu" was completed in about 76 years. It is the first chronological history of China, one of the "Twenty-Four History". "Han Shu" is another important history book in ancient China after "Shi Ji", and it is called the "Pre-Four History" together with "Shi Ji", "Later Han Shu" and "Three Kingdoms". The whole book of "Han Shu" mainly records 230 years of historical events starting from the first year of Emperor Han Gaozu ( 206 BC) to the fourth year of Emperor Wang Mangdi of the new dynasty ( 23 AD ). "Han Shu" includes twelve chapters, eight tables, ten chapters, and seventy chapters, a total of one hundred chapters. The descendants are divided into 120 volumes, with a total of 800,000 characters.

Ban Gu was born in 32 and died in 1992. He believed that "Historical Records" used the Han dynasty "to be compiled at the end of a hundred kings, and toilets were among the items in the Qin Dynasty". It was improper, so he determined to write the "Han Shu" with a total of 230 years of deeds from the emperor of the Han Dynasty and finally to Wang Mang. Yongyuan four years, Dou Xian losing ground to commit suicide, he was implicated free government, is catching, died in prison. Representative works: "Hanshu", "Baihu Tongyi", "Liangdu Fu", etc.

Table of Contents
The first scroll of the Han Scrolls
The first scroll of the Han Scrolls of Gao Di Ji
Han Shujuan Erhui Diji No.2
Han Shu Juan San Gao, the third post-generation period
Han Shujuan Siwen Emperor Ji fourth
The Fifth Emperor's Record of Five Views in Han Scroll
Han Shu Juan Sixth Emperor Wu Ji Sixth
Han Shujuan Qizhao Emperor Ji seventh
Han Shujuan Eighth Xuan Emperor Ji eighth
Han Shu Juan Jiu Yuan Emperor Ji Ninth
The Tenth Emperor of Han Scrolls

" Emperor, Pei Feng Yi Yang in people, surnamed Liu. Female old woman tasted great interest Ze Pei, dream encounter with God. When lightning is dark offerings, father grandfather to view, then see the dragon on the cross. Yi Er She was pregnant and gave birth to great ancestors. "

In ancient times, the birth of an emperor always had an extraordinary origin, which is naturally unbelievable for modern people. I wonder what the ancient readers think about it? Do they believe that the emperor is really not an ordinary human?

"The great ancestor Chang Yu Xianyang, looking at Emperor Qin, exhaled greatly, and said: "Huh, you should be the man! " "

When the pavilion chief Liu Ji said such things, others would probably laugh at him for his ambition and talent. When Han Gaozu Liu Bang said such things, everyone should praise him for his great talents. The same thing is said by the same person, but because of this person's status and status, people have different evaluations of him.

"After drinking, Lu Yu said in anger, Lu Gong said: "Gong Shi always wants to wonder about this woman, and nobles. Pei Ling is a good man, and if he asks for nothing, why should he arrogantly agree with Liu Ji? "Lu Gong said: "This is not known to children. "Date and ancestor. Lv's daughter is Empress Lu, who gave birth to Emperor Xiaohui and Princess Lu Yuan. "

In the past arranged marriages, a woman's marriage relied on her parents. How can a woman have any right to talk about whether she likes it or not? Did Lu Gong marry Liu Bang because his daughter couldn't get married? Still really optimistic about Liu Bang?

"The ancestor was drunk, and the night was in the middle of the road so that one person went forward. The first person also reported: "There is a big snake in front of the road, I would like to return it. "Gao Zu was drunk," said: "A strong man is good, he is afraid!" "Naiqian, draw the sword and cut the snake. The snake is divided into two, the way is open. A few miles away, drunk and sleepy. Later generations came to the snake place, and an old woman cried at night. People asked the woman how to cry, the woman said: "People kill my son. "The man said: "Why do you want to kill a woman?" "Woman said:" Wu Zi, Bai Di son also, into the snake, in power, today's Chidi son cut it, its cry. "People regard the wives as insincerity, desire to suffer, and the wives suddenly disappeared. The descendants will come, the high ancestor feels. Tell the high ancestor, the high ancestor is happy and conceited. The followers are increasingly afraid of it. "

Not only did the ancients like to engage in this set fate of the return of psychological warfare, but modern people were also actually affected by psychological suggestions affected. If a person can control his own psychology and even influence the psychology of others, what a powerful ability is this.

"The elders are handsome and the children kill Pei Ling, open the city gate to welcome the great ancestors, wanting to think Pei Ling. The high ancestor said: "The sky is disturbed, and the princes rise together. I dare not love myself. For this major event, I would like (officials) [more] to choose whichever is possible. "Xiao Cao (etc.) are Ability and, self-love, do not fear it, Houqin race their home, do let emperor Zhu elders Jieyue:" LIU Jihad ever heard strange, if expensive, and divination, nurturing Liu The season is the best. "Emperor number Jean Moken to the public, emperor Naili as a motive. "

In fact, plainly, it is we do not want to take this to punish Aboriginal living children. Tomorrow's destiny son, today and yesterday will live with his head on the belt of his trousers. The greater the return, the greater the risk.

" Asian father Fan Zeng said of Yu: "When Pei Gong lived in Shandong, he was greedy for money and lust. Today, he heard that he entered the customs. There is nothing for treasure and women are fortunate. This is not a small ambition. I make people look at their breath, all are dragons, in five colors, this emperor's breath. Hit it hard, don't miss it. " "

I used to be puzzled. Why can a good person become a Buddha after going through nine hundred and ninety-one difficulties, while a wicked person can become a Buddha after putting down his butcher's sword? My understanding now is that it is very difficult for people to overcome their weaknesses. Let evil people lay down their arms in difficulty, probably as much as a good man after Hong eighty-one difficult. Liu Bang's nature is greedy and lustful, but he can suppress his own nature. In order to achieve a greater goal, and suppress his nature, how valuable is this ability to delay gratification?

"A few days after Pei Gong returned, Yu led troops to slaughter Xianyang to the west, killed Qin Jiang's prince infant, burned Qin's palace, everything was ruined, and Qin Min was greatly disappointed. "

To be the boss, you can't just let the people below fear you. Both kindness and power must be done. Powerful force alone can scare the people below, but after all, it cannot last.

" Yu heard of it so that it will strike together, and from elite to three million people from Lu out of Hu Ling, to Xiao, Chen hit Han Jun, war Pengcheng Lingbi East Suishui, the big break Han Jun, to kill soldiers, Sui water who does not flow. HW around three turns. since the wind from the northwest, made a folding wooden house, Jan sand, day and night, Chu army chaos, and HW have fled with dozens of riding. Pei too, people seek Shijia, Shi's family is also dead, and they don’t get each other. The King of Han meets Xiaohui and Lu Yuan and sets off. The Chu rides after the King of Han, and the King of Han is anxious and pushes his two sons down. "

When Liu Bang was escaping, he pushed his son and children out of the car. Xiang Yu was at the end of his life and wanted to let the horse escape first. Success in the social sense can never rely solely on individual heroism.

"The emperor buys the wine at Luoyang Nangong. The above said: "Tonghou generals dare not hide me, they all speak their feelings. Why do I have a world? What is the reason why the Xiang family lost the world? Gao Qi and Wang Ling said to each other: "Your Majesty is insulting people, Xiang Yuren is respectful. However, your Majesty made people conquer the city, and those who descended, because of it, benefited from the world. Xiang Yu is jealous of the sages, the meritorious ones harm them, and the sages doubt them. He defeats without meriting others and gains the land without benefiting them. Therefore, he loses the world. Shang said: "The public knows one, but the unknown is the second. In the husband’s strategizing, winning a thousand miles away, I’m not as good as an ovary; filling the country, soothing the people, giving money, and endless food. Han Xin. All three are outstanding people, I can use them, and this is why I take the world. Xiang Yu has a fan and cannot be used, so it is for me. "The officials persuaded. "

Boss, is the rule maker and guardian. The maintenance of the rules of the game requires people. All problems are still human problems in the final analysis. Small everyday things, great to govern the country, how to make people underneath to set the objectives set forward with the effort, it is time to think about things.

[Xiang Li · Rating 5 out of 5]

翻翻滚滚读了小一年 虽是前4史之一 但觉得和史记比差距略大 官方的味道太强了点 很可能点校版的出来之后买过也不会再读了