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The Descent of Bolshevism
Excerpt from The Descent of Bolshevism
For, as a rule, a nation emerges stronger, morally and spiritually, from a revolution ary upheaval. With this single exception, however, all the movements of the world that sought to establish, by the dagger, the sword, the bayonet, the machine gun, or even by peaceful communities, a utopia on earth, have been doomed to failure.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
For, as a rule, a nation emerges stronger, morally and spiritually, from a revolution ary upheaval. With this single exception, however, all the movements of the world that sought to establish, by the dagger, the sword, the bayonet, the machine gun, or even by peaceful communities, a utopia on earth, have been doomed to failure.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
80 pages, Hardcover
First published July 28, 2010
About the author
Ameen Rihani
82 books156 followersBorn in Freike, Lebanon, on November 24, 1876, Ameen Rihani was one of six children and the oldest son of a Lebanese Maronite raw silk manufacturer, then a flourishing local industry. His father had commercial ambitions which beckoned him to America. In the summer of 1888, Ferris Rihani, the father, sent his brother and eldest son, Ameen, to the United States and followed a year later.
The young immigrant, then twelve years old, was placed in a school outside the city of New York, a few months after his arrival. There, he learned the rudiments of English. His father and uncle, having established themselves as merchants in a small cellar in lower Manhattan, soon felt the need for an assistant who could read and write English. Therefore, the boy was taken away from school to become the chief clerk, interpreter and bookkeeper of the business. The family continued in this trade for four years.
Ameen had a natural talent in eloquent speaking, and in 1895, the teenager became carried away by stage fever and joined a touring stock company headed by Henry Jewet (who later had his theatre in Boston). During the summer of the same year, the troupe became stranded in Kansas City, Missouri and so the prodigal son returned to his father. However, he returned not to rejoin the business, but to insist that his father give him a regular education for a professional career. They agreed that he should study law. To that end, he attended night school for a year, passed the Regents Exam, and in 1897 entered the New York Law School. A lung infection interrupted his studies, and at the end of his first year, his father had to send him back to Lebanon to recover.
Ameen Rihani first became familiar with Arab and other Eastern poets in 1897. Among these poets were Abul-Ala, whom Ameen discovered to be the forerunner of Omar Khayyam. In 1899 he returned to New York having decided to translate some of the quatrains of Abul-Ala into English. He managed to do this while he was still giving much of his time to the family business. The first version of the translation was published in 1903. During this period, he joined several literary and artistic societies in New York, such as the Poetry Society of America and the Pleiades Club, and also became a regular contributor to an Arabic weekly, "Al-Huda" published in New York. He wrote about social traditions, religion, national politics and philosophy. Thus, he began his extensive literary career, bridging two worlds. He published his first two books in Arabic in 1902 and 1903.
He also worked, along with other national leaders, for the liberation of his country from Turkish rule. In 1910 he published Al-Rihaniyat, the book that established him as a forward thinker and a visionary. As a result of the Rihaniyat, the Egyptian media hailed him as "The Philosopher of Freike." The Book of Khalid was written during this same period of mountain solitude and was later published in 1911 after he returned to New York (for the third time) via Paris and London where he met with fellow writers and artists. The illustrations for this book, which was the first English novel ever written by a Lebanese/Arab, were provided by Kahlil Gibran. A reception was held in honor of Rihani for the release of The Book of Khalid and the president of the New York Pleiades Club crowned him with a laurel garland.
Ameen Rihani passed away at age 64 at 1:00 pm on September 13, 1940 in his hometown of Freike, Lebanon. The cause of his death was a bicycle accident which resulted in infectious injuries from multiple fractures of the skull. The news of his death was broadcast to many parts of the world. Representatives of Arab kings and rulers and of foreign diplomatic missions attended the funeral ceremony. He was laid to rest in the Rihani Family Mausoleum in Freike.
The young immigrant, then twelve years old, was placed in a school outside the city of New York, a few months after his arrival. There, he learned the rudiments of English. His father and uncle, having established themselves as merchants in a small cellar in lower Manhattan, soon felt the need for an assistant who could read and write English. Therefore, the boy was taken away from school to become the chief clerk, interpreter and bookkeeper of the business. The family continued in this trade for four years.
Ameen had a natural talent in eloquent speaking, and in 1895, the teenager became carried away by stage fever and joined a touring stock company headed by Henry Jewet (who later had his theatre in Boston). During the summer of the same year, the troupe became stranded in Kansas City, Missouri and so the prodigal son returned to his father. However, he returned not to rejoin the business, but to insist that his father give him a regular education for a professional career. They agreed that he should study law. To that end, he attended night school for a year, passed the Regents Exam, and in 1897 entered the New York Law School. A lung infection interrupted his studies, and at the end of his first year, his father had to send him back to Lebanon to recover.
Ameen Rihani first became familiar with Arab and other Eastern poets in 1897. Among these poets were Abul-Ala, whom Ameen discovered to be the forerunner of Omar Khayyam. In 1899 he returned to New York having decided to translate some of the quatrains of Abul-Ala into English. He managed to do this while he was still giving much of his time to the family business. The first version of the translation was published in 1903. During this period, he joined several literary and artistic societies in New York, such as the Poetry Society of America and the Pleiades Club, and also became a regular contributor to an Arabic weekly, "Al-Huda" published in New York. He wrote about social traditions, religion, national politics and philosophy. Thus, he began his extensive literary career, bridging two worlds. He published his first two books in Arabic in 1902 and 1903.
He also worked, along with other national leaders, for the liberation of his country from Turkish rule. In 1910 he published Al-Rihaniyat, the book that established him as a forward thinker and a visionary. As a result of the Rihaniyat, the Egyptian media hailed him as "The Philosopher of Freike." The Book of Khalid was written during this same period of mountain solitude and was later published in 1911 after he returned to New York (for the third time) via Paris and London where he met with fellow writers and artists. The illustrations for this book, which was the first English novel ever written by a Lebanese/Arab, were provided by Kahlil Gibran. A reception was held in honor of Rihani for the release of The Book of Khalid and the president of the New York Pleiades Club crowned him with a laurel garland.
Ameen Rihani passed away at age 64 at 1:00 pm on September 13, 1940 in his hometown of Freike, Lebanon. The cause of his death was a bicycle accident which resulted in infectious injuries from multiple fractures of the skull. The news of his death was broadcast to many parts of the world. Representatives of Arab kings and rulers and of foreign diplomatic missions attended the funeral ceremony. He was laid to rest in the Rihani Family Mausoleum in Freike.
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Displaying 1 - 2 of 2 reviews
March 21, 2019
This book is not what you expect. Hard to write a meaningful review of this one.
The fourth star in the rating is not because the book is that good--it has more to do with what this book is and how it fits into a very specific constellation of Russian/Soviet/Arab/American relations.
In short, not a book to read on its own, but as a historical artifact, this one stands out.
The fourth star in the rating is not because the book is that good--it has more to do with what this book is and how it fits into a very specific constellation of Russian/Soviet/Arab/American relations.
In short, not a book to read on its own, but as a historical artifact, this one stands out.
January 15, 2024
"For, as a rule, a nation emerges stronger, morally and spiritually, from a revolutionary upheaval. With this single exception, however, all the movements of the world that sought to establish, by the dagger, the sword, the bayonet, the machine gun, or even by peaceful communities, a utopia on earth, have been doomed to failure."
So Rihani condemns not only the Russian Revolution, but a series of other "utopian" movements across the Middle East and Europe with a broad, revisionist brush. Every such movement becomes interchangeable to his eyes; atheistic (despite plenty of evidence of deep religious motivation in nearly all the movements he describes), "utopian" (as if there was ever a serious social movement that didn't have utopian goals - one wonders how Rihani would characterize early Christianity), and, of course, ultimately hypocritical, despite even Rihani begrudgingly admitting many key figures did have a genuine belief in what they were doing. Rihani takes something that is broadly true - a desire for freedom inherent in humanity, and extrapolates it to try to build connections that are, to be extremely generous, a stretch.
Maybe this book would have some value to someone, but I really don't think it would. Writing a book without a basic respect for their subject is a doomed prospect; it's not that this book would be better if Rihani agreed with the goals various movements he describes, but his lack of open-mindedness about them - instead tarring hugely diverse movements as nothing but the same Red terror, makes this an ultimately pointless effort.
So Rihani condemns not only the Russian Revolution, but a series of other "utopian" movements across the Middle East and Europe with a broad, revisionist brush. Every such movement becomes interchangeable to his eyes; atheistic (despite plenty of evidence of deep religious motivation in nearly all the movements he describes), "utopian" (as if there was ever a serious social movement that didn't have utopian goals - one wonders how Rihani would characterize early Christianity), and, of course, ultimately hypocritical, despite even Rihani begrudgingly admitting many key figures did have a genuine belief in what they were doing. Rihani takes something that is broadly true - a desire for freedom inherent in humanity, and extrapolates it to try to build connections that are, to be extremely generous, a stretch.
Maybe this book would have some value to someone, but I really don't think it would. Writing a book without a basic respect for their subject is a doomed prospect; it's not that this book would be better if Rihani agreed with the goals various movements he describes, but his lack of open-mindedness about them - instead tarring hugely diverse movements as nothing but the same Red terror, makes this an ultimately pointless effort.
Displaying 1 - 2 of 2 reviews