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Uñas Pintadas De Azul/Blue Fingernails
Fiction. Latino/Latina Studies. Gay, Lesbian & Transgender Studies. Bilingual Spanish-English Editon. These short stories represent a Latin/o American poetic journey, a sensory pilgrimage through the pains and pleasures of diasporic, cosmopolitan gay and lesbian Puerto Rican identities in a postmodern, ever-shifting world. The tales touch on urban experiences throughout the Americas, at times incorporating elements of science fiction, vampires, detectives, and fantasy, but mostly focusing on the difficulties of mad, passionate love and its inevitable demise. Oscillating between humor and sadness, the stories are meant for readers who are not afraid of controversial ideas or taboo topics like sadomasochism, transvestism, prostitution, and pornography. Experimental and metaliterary,this is an important contribution to queer Latino/a and Puerto Rican letters.
344 pages, Paperback
First published January 1, 2005
About the author
Lawrence La Fountain-Stokes
12 books4 followersLawrence La Fountain-Stokes (born April 10, 1968) is a gay Puerto Rican author, scholar, and performer. He is better known as Larry La Fountain. He has received several awards for his creative writing and scholarship as well as for his work with Latino and lesbian, gay, bisexual, and transgender (LGBT) students. He currently resides in Ann Arbor, Michigan.
La Fountain-Stokes was born and raised in San Juan, Puerto Rico, specifically in Miramar, a traditional neighborhood located in the central district of Santurce. He was adopted at birth by Donald and Ramona La Fountain, and is the brother of the ESPN newscaster Michele La Fountain. He has written about his childhood experiences in an essay called "Los nenes con los nenes y las nenas con las nenas" [Girls with Girls, and Boys with Boys], where he describes his childhood home as bilingual and bicultural, as he was raised speaking English and Spanish. His essay "Queer Diasporas, Boricua Lives: A Meditation on Sexile" also discusses some of these early experiences.
La Fountain-Stokes received all of his primary and secondary education at the Academia del Perpetuo Socorro, an elite bilingual school run by the School Sisters of Notre Dame. He graduated from high school in 1986. He then studied at Harvard College in Cambridge, Massachusetts, where he received his Bachelor of Arts degree in Hispanic Studies in 1991. While in college, La Fountain-Stokes spent a year and a half studying at the University of São Paulo in Brazil. He later went on to obtain a Master’s degree and Doctorate in Spanish from Columbia University in New York City.
La Fountain-Stokes started his teaching career as an assistant professor at the Ohio State University (1998–1999) and then taught at Rutgers, The State University of New Jersey for four years (1999–2003). Since 2003, he has taught Latino studies, American studies, and Spanish at the University of Michigan, including courses on queer Hispanic Caribbean culture, LGBT studies and Latino literature, theater, performance, and film. He was promoted to associate professor with tenure in 2009. His interviews in Spanish with leading Latino artists, journalists, and scholars such as the Uruguayan novelist and pop singer Dani Umpi and the Los Angeles Times journalist Sam Quiñones appear on the "University of Michigan in Spanish" channel on YouTube and on iTunes U.
La Fountain-Stokes was born and raised in San Juan, Puerto Rico, specifically in Miramar, a traditional neighborhood located in the central district of Santurce. He was adopted at birth by Donald and Ramona La Fountain, and is the brother of the ESPN newscaster Michele La Fountain. He has written about his childhood experiences in an essay called "Los nenes con los nenes y las nenas con las nenas" [Girls with Girls, and Boys with Boys], where he describes his childhood home as bilingual and bicultural, as he was raised speaking English and Spanish. His essay "Queer Diasporas, Boricua Lives: A Meditation on Sexile" also discusses some of these early experiences.
La Fountain-Stokes received all of his primary and secondary education at the Academia del Perpetuo Socorro, an elite bilingual school run by the School Sisters of Notre Dame. He graduated from high school in 1986. He then studied at Harvard College in Cambridge, Massachusetts, where he received his Bachelor of Arts degree in Hispanic Studies in 1991. While in college, La Fountain-Stokes spent a year and a half studying at the University of São Paulo in Brazil. He later went on to obtain a Master’s degree and Doctorate in Spanish from Columbia University in New York City.
La Fountain-Stokes started his teaching career as an assistant professor at the Ohio State University (1998–1999) and then taught at Rutgers, The State University of New Jersey for four years (1999–2003). Since 2003, he has taught Latino studies, American studies, and Spanish at the University of Michigan, including courses on queer Hispanic Caribbean culture, LGBT studies and Latino literature, theater, performance, and film. He was promoted to associate professor with tenure in 2009. His interviews in Spanish with leading Latino artists, journalists, and scholars such as the Uruguayan novelist and pop singer Dani Umpi and the Los Angeles Times journalist Sam Quiñones appear on the "University of Michigan in Spanish" channel on YouTube and on iTunes U.
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Displaying 1 - 2 of 2 reviews
January 29, 2010
Technically, this book is a single-author collection of short stories in parallel Spanish and English on facing pages. The effect of the whole work is that of a wild, colorful, hallucinogenic novel in the tradition of James Joyce (the Irish writer given credit for pioneering the stream-of-consciousness novel in the early twentieth century) and other experimental writers who describe life from outside the cultural mainstream.
In the opening story, or cuento, "my name, multitudinous mass," the author suggests that he has many identities drawn from various cultures and creative influences. The speaker claims:
"Sometimes, when I walk down the street, I become other people: William Burroughs, Truman Capote, Rene Marques. Like saying hustler, flaneur, drug addict, artist, writer, genius, pornographer, homosexual (I almost forgot!) and other things that it would take years to enumerate."
The narrator's persona, the "I" of the story, seems gender-fluid and dedicated to the goddess of the sea (which links all the nations of earth) in the African-based religion which itself takes different forms in different regions, called "ju-ju" in its place of origin, "santeria" in the author's native Puerto Rico and "voodoo" in New Orleans and Haiti.
In the title story, "blue fingernails," a film-maker named Jerry has his fingernails painted blue by his friend Silvina, who clearly doesn't trust him to do this himself after he has painted his black, and done it badly. Silvina takes great care to make his fingernails look beautiful as a gesture of friendship:
"Silvina's were pink and she wanted to paint his so that they would match: boy and girl, just like the new Pampers disposable diapers or any other random combination that would say: you and I. Like the green and yellow of the Brazilian flag. Or the black and white of an old TV set, left along the side of a road to Istanbul, that noble city that my grandmother, in her impeccably conservative way, insisted on calling Byzantium."
Jerry and Silvina enjoy the fresh green of the foliage in a park in a future New York City which is dominated by Middle Eastern culture. Both of them have an irresistible urge to feast on "all types of Arabic food." The names "Jerry" and "I" are used interchangeably, and Silvina suggests that her own identity is equally flexible.
The narrator is fascinated by food, objects, and films as fun-house mirrors of the real world. In the story "rites of devotion to the cult," a woman called Demonio Maria de Cienfuegos (Demon Mary Hundredfires), also called Angel and Angela is chosen to star in "the musical pornographic film Rites of Devotion to the Cult, to be directed by Chi Chi Larue." She asks for payment for the sexual services she will perform on film.
References to chocolate run throughout the narrative, in which New York contains all the cultures of the world, and in which chocolate in various forms represents both pleasure and disgust. In the story "shit" (with the pretty name "la mierda" in Spanish), a man is humiliated by losing control of his bowels in public. "Shame compounded his despair, the impossibility of not doing anything. . . His disgust provoked tears, but dear readers, don't feel pity beforehand. Disgust shall soon be yours too, disgust for the sake of art, and the pleasure of a tiny chocolate of the highest quality, Godiva no less -- just in case, just like in the fairy tales you've undoubtedly heard."
The desire of a gender-fluid "man" for male strangers, especially those who reveal thick cocks, also runs through the narrative, and it goes with the panorama of changing scenes and passing strangers who always seem strangely familiar. Readers who are looking for a conventional plot will be disappointed by this book, but readers who enjoy poetic imagery and language-play (including the double negatives that add emphasis in Spanish, and the musical sound of vulgar or insulting Spanish words) will be entertained. This book is not easy to read even in one language only, but its leaps of logic and loose network of characters are worth considering. Reading this book is like being high on a mind-altering substance, but without the negative after-effects.
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In the opening story, or cuento, "my name, multitudinous mass," the author suggests that he has many identities drawn from various cultures and creative influences. The speaker claims:
"Sometimes, when I walk down the street, I become other people: William Burroughs, Truman Capote, Rene Marques. Like saying hustler, flaneur, drug addict, artist, writer, genius, pornographer, homosexual (I almost forgot!) and other things that it would take years to enumerate."
The narrator's persona, the "I" of the story, seems gender-fluid and dedicated to the goddess of the sea (which links all the nations of earth) in the African-based religion which itself takes different forms in different regions, called "ju-ju" in its place of origin, "santeria" in the author's native Puerto Rico and "voodoo" in New Orleans and Haiti.
In the title story, "blue fingernails," a film-maker named Jerry has his fingernails painted blue by his friend Silvina, who clearly doesn't trust him to do this himself after he has painted his black, and done it badly. Silvina takes great care to make his fingernails look beautiful as a gesture of friendship:
"Silvina's were pink and she wanted to paint his so that they would match: boy and girl, just like the new Pampers disposable diapers or any other random combination that would say: you and I. Like the green and yellow of the Brazilian flag. Or the black and white of an old TV set, left along the side of a road to Istanbul, that noble city that my grandmother, in her impeccably conservative way, insisted on calling Byzantium."
Jerry and Silvina enjoy the fresh green of the foliage in a park in a future New York City which is dominated by Middle Eastern culture. Both of them have an irresistible urge to feast on "all types of Arabic food." The names "Jerry" and "I" are used interchangeably, and Silvina suggests that her own identity is equally flexible.
The narrator is fascinated by food, objects, and films as fun-house mirrors of the real world. In the story "rites of devotion to the cult," a woman called Demonio Maria de Cienfuegos (Demon Mary Hundredfires), also called Angel and Angela is chosen to star in "the musical pornographic film Rites of Devotion to the Cult, to be directed by Chi Chi Larue." She asks for payment for the sexual services she will perform on film.
References to chocolate run throughout the narrative, in which New York contains all the cultures of the world, and in which chocolate in various forms represents both pleasure and disgust. In the story "shit" (with the pretty name "la mierda" in Spanish), a man is humiliated by losing control of his bowels in public. "Shame compounded his despair, the impossibility of not doing anything. . . His disgust provoked tears, but dear readers, don't feel pity beforehand. Disgust shall soon be yours too, disgust for the sake of art, and the pleasure of a tiny chocolate of the highest quality, Godiva no less -- just in case, just like in the fairy tales you've undoubtedly heard."
The desire of a gender-fluid "man" for male strangers, especially those who reveal thick cocks, also runs through the narrative, and it goes with the panorama of changing scenes and passing strangers who always seem strangely familiar. Readers who are looking for a conventional plot will be disappointed by this book, but readers who enjoy poetic imagery and language-play (including the double negatives that add emphasis in Spanish, and the musical sound of vulgar or insulting Spanish words) will be entertained. This book is not easy to read even in one language only, but its leaps of logic and loose network of characters are worth considering. Reading this book is like being high on a mind-altering substance, but without the negative after-effects.
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May 19, 2015I am the author of this book of short stories. Bilingual edition: English/Spanish. LGBT content.
Displaying 1 - 2 of 2 reviews