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Global Security Cultures

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Why do politicians think that war is the answer to terror when military intervention in Iraq, Afghanistan, Pakistan, Syria, Mali, Somalia and elsewhere has made things worse? Why do some conflicts never end? And how is it that practices like beheadings, extra-judicial killings, the bombing of hospitals and schools and sexual slavery are becoming increasingly common?

In this book, renowned scholar of war and human security Mary Kaldor introduces the concept of global security cultures in order to explain why we get stuck in particular pathways to security. A global security culture, she explains, involves different combinations of ideas, narratives, rules, people, tools, practices and infrastructure embedded in a specific form of political authority, a set of power relations, that come together to address or engage in large-scale violence. In contrast to the Cold War period, when there was one dominant culture based on military forces and nation-states, nowadays there are competing global security cultures. Defining four main types - geo-politics, new wars, the liberal peace, and the war on terror she investigates how we might identify contradictions, dilemmas and experiments in contemporary security cultures that might ultimately open up new pathways to rescue and safeguard civility in the future.

241 pages, Kindle Edition

Published May 21, 2018

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About the author

Mary Kaldor

75 books27 followers
Mary Kaldor (born 16 March 1946) is a British academic, currently Professor of Global Governance at the London School of Economics, where she is also the Director of its Centre for the Study of Global Governance. She has been a key figure in the development of cosmopolitan democracy. She writes on globalisation, international relations and humanitarian intervention, global civil society and global governance, as well as what she calls New Wars.

Before the LSE, Kaldor worked at the Stockholm International Peace Research Institute (SIPRI) and now serves on its governing board. She also worked at the Science Policy Research Unit at the University of Sussex, where she worked closely with English economist Christopher Freeman. She was a founding member of European Nuclear Disarmament, editing its European Nuclear Disarmament Journal (1983–88). She was the founder and Co-Chair of the Helsinki Citizens Assembly,and a founding member of the European Council on Foreign Relations. She also writes for OpenDemocracy.net, and belongs to the Board of Trustees of the Hertie School of Governance.

She began her career with a B.A. in Politics, Philosophy and Economics from Oxford University. She is the daughter of the economist Nicholas Kaldor. She is also the sister of Frances Stewart, Professor at the University of Oxford.

On 8 April 1993 the Guardian published a letter from Kaldor and Jeanette Buirski that read

We are holding a demonstration in London on May 9 in support of extensive UN intervention in Bosnia-Herzegovina. We call on all who support our coalition for peace in Bosnia to add your name to our appeal.

In a 2008 interview Kaldor said "The international community makes a terrible mess wherever it goes":

It is hard to find a single example of humanitarian intervention during the 1990s that can be unequivocally declared a success. Especially after Kosovo, the debate about whether human rights can be enforced through military means is ever more intense. Moreover, the wars in Afghanistan and Iraq, which have been justified in humanitarian terms, have further called into question the case for intervention.

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17 reviews1 follower
February 14, 2024
In an attempt to make sense of the troubled and volatile world since the end of the cold war, Kaldor sets out to categorize different ways of viewing collective security during and after the cold war.

Kaldor sees these 'Security Cultures' as a common framework through which one can understand different views on how to achieve and maintain security. The book then describes four security cultures and gives examples from post-cold war conflicts and looks at how these cultures can fuel or solve modern conflicts.
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