Articles from ethnographers, a linguist, and Native Americans, all addressed to the topic of Native California shamanism in traditional times and in the present. A feast for the scholar or layman interested in the cross-cultural study of religion; in California Indians; or in the beginnings of art, music, and literature. Ken Hedges of the San Diego Museum of Man, for example, discusses the shamanistic aspects of California s remarkable rock art; Craig Bates of the museum on Yosemite National Park writes of Sierra Miwok shamans in the 20th century; Dorothea Theodoratus and Wintu scholar and artist Frank LaPena present examples of shamanic art and poetry as it persists to the present day; Floyd Buckskin, an Ajumawi, discusses the conflict between New Age shamanism and traditional shamanism; and Jack Norton, a Hupa, discusses the shamanic tradition in northwestern California as it appears to a Native Californian. Seven of the papers presented at the 1990 Conference on Shamanism at California State University, Hayward.
I had so much fun helping edit this book. Yes, if you look in the foreword, as I recall, my name is mentioned at least three times by Lowell -- such a dear, dear man. I SO enjoyed all the years that I worked with him, not only at his CRM firm [Cultural Systems Research, Inc] but also Ballena Press, and when he was the Director of the C E Smith Museum of Anthropology at California State University, Hayward [as it was called in those days long before it's present name of CSUEB].
This book collects together a dozen ethnography-based articles on the shamanism practiced by several California First Nations, and another by a linguist concerning ceremonial language, all introduced by the editor, Lowell John Bean, who has mainly worked in Southern California with the Cahuilla Nation but has more than a passing acquaintance with many more. All of the pieces include at least some first-hand accounts of the rituals, beliefs, and practices of those who describe themselves as doctors, dreamers, therapists, weather forecasters, herbalists, prophets and witch finders. Together, they describe several pathways and a good deal of folklore and ancient history related to becoming a shaman, and what the responsibilities of a shaman are. I was especially interested in the discipline required, and amused by the rather caustic opinions of the informants concerning non-Indian New Age enthusiasts who seem never to have heard of the word 'discipline' let alone applied themselves to one. Well-written and illustrated, with a good deal of specific terminology provided and explained. Highly recommended.