- ch.2: new ideal of happiness (material consumption and the enjoyment of leisure) among younger generations in Lijia Village
- decollectivization during the early 1980s --> increase in household income + retreat of the state from daily life --> : “Life is to enjoy” (huozhe weile xiangshou) --> conflicted with the demands of childrearing which contributed to a desire for smaller families.
- ch.3: high cost of childrearing + belief that children should be raised to be successful --> decision to have only one child. in other words, the increasing costs of raising children in China, driven by rising consumerism and the expectation of providing children with a good education
- the local concept of success -> socioeconomic status achieved in adulthood -> free from physically demanding agricultural labor -> obtaining higher education and securing a stable job in the city, or becoming an entrepreneur.
- successful child -> 1) improved living standards 2) support in old age
- increasing financial investment in childrearing -> desire to have only one child
- "One tiger can block a road, ten mice are nothing but a meal for cats." --> raising one successful child over multiple less successful ones
- ch4: changing nature of filial piety & the declining preference for sons -> case with intergenerational conflict, the declining importance of filial piety -> daughters were seen as more filial than sons -> women's empowerment allows them the opportunities and resources needed to practice filial piety, strengthening the filial bond
- ch5: the modern mindset of Chinese parents towards marriage in the context of child gender preference -> the influence of wedding and marital costs on the diminishing desire for sons
- tells the story of parents in rural China who are saddled with heavy debt in order to raise funds for their son's wedding
- son's family is expected to fund the majority of the wedding, a house and household items, gifts, and offer a bridewealth
- escalating cost of weddings + expectation that parents will finance them --> transformed sons from assets who provide security in old age to financial burdens --> thus encouraging couples to have only a daughter
- families with daughters have a very loose expectation of a dowry to meet because she will become part of the son's family
- daughters also have an upper-hand in that there are less women than men in the population -> women can continually increase their bridewealth demands as bachelorhood is highly stigmatized.
- ch6: In Lijia Village, the importance of the patriline is not as emphasized as it is in other areas of China, reducing the desire for a son to carry on the family name
- the culture around perception of social status has changed from being centered around producing sons to being centered around material wealth
- impact of religious factors; state campaigns against ancestor worship during the Cultural Revolution -> governmental bans decreased the assigned importance of ancestor worship and the importance of pleasing ancestors as a whole -> skepticism about the importance of sons for performing these rituals -> less passion about having sons as they do not necessarily believe in needing a male heir to send them things in the spirit world.
- what might the future look like if social and financial pressures of raising children continue on their current trajectory? in my opinion, i believe that financial pressures may lead more people in China to choose to have only one child, even with the relaxed three-child policy