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The Other Voice in Early Modern Europe: The Chicago Series

Who Is Mary?: Three Early Modern Women on the Idea of the Virgin Mary

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For women of the Italian Renaissance, the Virgin Mary was one of the most important role models. Who Is Mary? presents devotional works written by three women better known for their secular writings: Vittoria Colonna, famed for her Petrarchan lyric verse; Chiara Matraini, one of the most original poets of her generation; and the wide-ranging, intellectually ambitious polemicist Lucrezia Marinella. At a time when the cult of the Virgin was undergoing a substantial process of redefinition, these texts cast fascinating light on the beliefs of Catholic women in the Renaissance, and also, in the cases of Matraini and Marinella, on contemporaneous women’s social behavior, prescribed for them by male writers in books on female decorum.

Who Is Mary? testifies to the emotional and spiritual relationships that women had with the figure of Mary, whom they were required to emulate as the epitome of femininity. Now available for the first time in English-language translation, these writings suggest new possibilities for women in both religious and civil culture and provide a window to women’s spirituality, concerning the most important icon set before them, as wives, mothers, and Christians.

280 pages, Paperback

First published October 1, 2008

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About the author

Vittoria Colonna

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Vittoria Colonna, certainly the most renowned and successful woman writer of her age in Italy, was widely admired by her peers for her impeccable Petrarchan verses and her public image of unimpeachable chastity and piety. Her work went through numerous sixteenth-century editions, but these tailed off after the 1560s and subsequent editorial neglect belies her status at the forefront of literary production by secular women in the Renaissance.

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Profile Image for Ella.
1,913 reviews
December 14, 2024
Really fascinating look at early modern women’s attitudes towards Mary. The Colonna piece was definitely my favourite, but I’d be very interested in a translation of the Matraini piece that actually kept the prayers and poems versified.
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