The Jubilee of the Constitution. A Discourse Delivered at the Request of the New York Historical Society, in the City of New York, on Tuesday, the ... of George Washington as President...
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John Quincy^^Adams
John Quincy Adams as secretary of state from 1817 to 1825 helped to formulate the Monroe Doctrine of James Monroe; he served as the sixth president of the United States from 1825 to 1829 and after his presidency from 1831 to 1848 in the House of Representatives advocated anti-slavery measures.
This diplomat and politician affiliated with Federalist, Democratic-Republican, National Republican, and later Anti-Masonic and Whig parties. Abigail Smith Adams bore John Quincy Adams was the son of John Adams, later the second president of United States. Many international negotiations most famously involved him as a diplomat.
He proposed a grand program of modernization and educational advancement but lacked ability to get it through Congress. Late in life as a congressman, he led opponents of the slave power and argued that if a civil war ever broke, then war powers of the president ably abolished slavery; Abraham Lincoln followed this policy in the Emancipation Proclamation of 1863.
To date, only this president of the United States subsequently served as a congressman.
Eh. Adams is adept at articulating his doctrine, with glowing words propounding the virtues and moral nobility of the founders, but...he can't quite mask his humanistic presuppositions. Oh, they've been scrubbed and scoured to make them all shiny and attractive, but at the end of the day, it's still human exaltation. Not quite as far as Locke and Jefferson and other contemporaries, but a deceptive bridge to lead the masses from Biblical morality to humanistic ethical foundations (very shifty, those foundations).
Worthwhile Excerpts: "A wiser and more useful philosophy, however, directs us to consider man according to the nature in which he was formed; subject to infirmities, which no wisdom can remedy; to weaknesses, which no institution can strengthen; to vices, which no legislation can correct. Hence it becomes obvious that separate property is the natural and indisputable right of separate exertion; that community of goods without community of toil is oppressive and unjust; that it counteracts the laws of nature, which prescribe that only he who sows the seed shall reap the harvest; that it discourages all energy, by destroying its rewards; and makes the most virtuous and active members of society the slaves and drudges of the worst."
"To found principles of government upon too advantageous an estimate of the human character is an error of inexperience, the source of which is so amiable that it is impossible to censure it with severity."