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La Vie Future d'Après le Mazdéisme A la Lumière des Croyances Parallèles dans les Autres Religions: Étude d'Eschatologie Comparée (Classic Reprint)
Excerpt from La Vie Future d'Après le Mazdéisme A la Lumière des Croyances Parallèles dans les Autres Religions
Les croyances iraniennes sur la continuation de la vie mentionnées dans notre premier chapitre n'appartiennent pas au mazdéisme dont'nous examinerons, dans notre se cond chapitre, les véritables idées au sujet du sort de l'âme après la mort'.
Les croyances iraniennes sur la continuation de la vie mentionnées dans notre premier chapitre n'appartiennent pas au mazdéisme dont'nous examinerons, dans notre se cond chapitre, les véritables idées au sujet du sort de l'âme après la mort'.
460 pages, Paperback
Published August 24, 2018
About the author
Nathan Söderblom
41 books2 followersLars Olof Jonathan Söderblom was a Swedish clergyman, Archbishop of Uppsala in the Church of Sweden, and recipient of the 1930 Nobel Peace Prize. [...]
In 1912, he became a professor of Religious studies at Leipzig University. But already in 1914, he was elected as Archbishop of Uppsala, the head of the Lutheran church in Sweden. During the First World War, he called on all Christian leaders to work for peace and justice.
He believed that church unity had the specific purpose of presenting the gospel to the world and that the messages of Jesus were relevant to social life. His leadership of the Christian "Life and Work" movement in the 1920s has led him to be recognised as one of the principal founders of the ecumenical movement. His was instrumental in chairing the Life and Work Conference in Stockholm, in 1925. He was a close friend of the English ecumenist George Bell.
After his death in Uppsala, Sweden, in 1931 his body was interred in Uppsala Cathedral.
(source: en.wikipedia.org)
In 1912, he became a professor of Religious studies at Leipzig University. But already in 1914, he was elected as Archbishop of Uppsala, the head of the Lutheran church in Sweden. During the First World War, he called on all Christian leaders to work for peace and justice.
He believed that church unity had the specific purpose of presenting the gospel to the world and that the messages of Jesus were relevant to social life. His leadership of the Christian "Life and Work" movement in the 1920s has led him to be recognised as one of the principal founders of the ecumenical movement. His was instrumental in chairing the Life and Work Conference in Stockholm, in 1925. He was a close friend of the English ecumenist George Bell.
After his death in Uppsala, Sweden, in 1931 his body was interred in Uppsala Cathedral.
(source: en.wikipedia.org)
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