Today, every continent retains elements of the legal code distributed by the British empire. The British empire created a legal footprint along with political, economic, cultural and racial ones. One of the central problems of political theory is the insurmountable gap between ideas and their realization. Keally McBride argues that understanding the presently fraught state of the concept of the rule of law around the globe relies upon understanding how it was first introduced and then practiced through colonial administration--as well as unraveling the ideas and practices of those who instituted it. The astonishing fact of the matter is that for thirty years, between 1814 and 1844, virtually all of the laws in the British Empire were reviewed, approved or discarded by one individual: James Stephen, disparagingly known as "Mr. Mothercountry." Virtually every single act that was passed by a colony made its way to his desk, from a levy to improve sanitation, to an officer's pay, to laws around migration and immigration, and tariffs on products. Stephen, great-grandfather of Virginia Woolf, was an ardent abolitionist, and he saw his role as a legal protector of the most dispossessed. When confronted by acts that could not be overturned by reference to British law that he found objectionable, he would make arguments in the name of the "natural law" of justice and equity. He truly believed that law could be a force for good and equity at the same time that he was frustrated by the existence of laws that he saw as abhorrent.
In Mr. Mothercountry , McBride draws on original archival research of the writings of Stephen and his descendants, as well as the Macaulay family, two major lineages of legal administrators in the British colonies, to explore the gap between the ideal of the rule of law and the ways in which it was practiced and enforced. McBride does this to show that there is no way of claiming that law is always a force for good or simply an ideological cover for oppression. It is both. Her ultimate intent is to illuminate the failures of liberal notions of legality in the international sphere and to trace the power disparities and historical trajectories that have accompanied this failure. This book explores the intertwining histories of colonial power and the idea of the rule of law, in both the past and the present, and it asks what the historical legacy of British Colonialism means for how different groups view international law today.
This book was a frustrating disappointment. I thought it was an account of how James Stephen, aka Mr. Mothercountry, helped to create the rule of law. It turns out that Mr. Mothercountry is just a frequently mentioned idea in the book. And then he disappeared without explanation as the author fast-forwarded to his son, who also was not an actual character or subject, but a sort of background figure. That is the way it was with anything that could have turned into an actual narrative - a mention without engagement or explanation. This is a book about political theory. It is written by a scholar for other scholars. It talks about other scholars and their theories. If you are looking for history, look elsewhere. If you like supporting details, look elsewhere. For example, in several places, the author accomplishes the task of writing for pages and pages about a certain act or acts of Parliament without ever telling you what the acts actually said or did. She does the same with historical events and letters. She mentions them, but never explains what was actually done or said. They just get mentioned in passing as she talks about theory or policy and whether other scholars’ interpretations of them were correct. And I found it both frustrating and boring. I finished the book because it was short, but it was still painful.