Allt með kossi vekur – All is awakened with a kiss by Guðrún Eva Mínervudóttir, 2011
This book works on a number of levels and is comprised of four interlinked sections. It begins with a retelling of the Garden of Eden story in cartoon-form. The first cartoon strip tells of the Tree of Knowledge (of good and evil) and follows the biblical pattern. The second cartoon strip is an expanded retelling of the Tree of Life. In this story a daughter of Eve and a man from another tradition return to the Garden of Eden. They do not do what is required of them and ultimately cannot resist eating of the fruit of the Tree of Life. This has consequences as serious as when Adam and Eve disobeyed and they are drawn together in a kiss, the result of which is that their offspring are not flesh of their flesh but fire of their fire. The kiss can be passed from one person to another and just as fire has both creative and destructive effects, as evidenced by the Katla eruptions which form the backdrop to the story, so the kiss can provide energy, dynamism (Elísabet); creativity (Þorlákur – who was inspired to draw the cartoons for his next book) or the kiss can bring about destructive, evil elements in a character (Jón).
The main story is set in Iceland during the winter of 2003 when the volcanic eruptions from Mt Katla were at their highest and ash and unease hang like a dark heavy cloud over Iceland. This geological catastrophe as fire erupts from the bowels of the earth, reshaping the very geography of the region, forms a powerful backdrop to the events which unfold and is reminiscent of the curse on the daughter of Eve in the cartoon strip.
The story is in two parts, divided by a modern rendering of the Bluebeard fairy story in which the fated wife is released not by a man but by her sisters. The second half of the story contains a cartoon strip of a contemporary young woman and, like the Bluebeard story and the Garden of Eden cartoon strips, draws out the eternal struggle between women and men, good and evil, love and violence.
In the main story there are five principal characters including the narrator, Davíð, and both parts are written in the first person. The style of the prose is very down to earth, almost conversational and this contrasts well with the plot which contains some mysterious and fantastical elements (hints of magic realism). In essence, the plot is simple: Davíð receives a box in the post with his late step-father’s effects and this triggers his dormant desire to get to the bottom of the series of events 13 years earlier which led to two tragic deaths. As Davíð rummages through his stepfather’s sketches – it was he who was inspired to draw the cartoon strips described above - he remembers that he also has the diaries and journals of Indi and Jón stored away in the back of his garage. In addition to these, his mother Elísabet provides him with another source of information about what happened to her old school friend, Indi and her husband Jón.
The narrator, Davíð, introduces us to the four main characters (Elísabet, Þorlákur, Indi and Jón) and then fleshes them out as the story progresses. When Jón first meets Indi he comes across as rather gauche and socially inept, later he begins to reveal some obsessive compulsive behaviours, and as the story progresses we see a much darker side to Jón. The character who shows the least development is the narrator´s mother Elísabet, but I believe this to be no accident. Guðrún Eva is here shining the light on Davíð and his inability to view his mother dispassionately and thus she brings into question his reliability as an objective narrator of events.
This becomes one of the ways Guðrún Eva examines notion of reality. Is Davíð’s account trustworthy, can the reader believe that these events occurred in this way? Another theme she explores is normality, who is normal in this very down-to-earth and yet intriguingly mysterious and at one level bizarre story in which many of the characters, including the main ones are essentially flawed – one has an addictive personality; one believes herself to have been blessed with the mythical kiss, the fruit of the tree of life; one experiences a series of psychotic episodes and another firmly believes his inspiration comes from the kiss which has also been passed on to him. Or is it the narrator himself, Davíð, who on the face of it is the epitome of normality, in fact the one person who is not normal?
As indicated above, the mythical kiss can be the source of positive, creative forces in a person’s life or it can be the opposite. By using the Biblical story, drawing on myth and folk-tale Guðrún Eva throws the spotlight on evil and begs the question – it exists, so what does society/we do with it? But Allt með kossi vekur is far from a dark story. There is hope as evidenced by Indi who dies heroically and achieves a rebirth, albeit in another dimension.
This story is as broad as it is deep. It can be interpreted on many levels: metaphysical, psychological, social or simply enjoyed at the superficial level of the plot – why did this tragedy occur, what were the string of events that made it an inevitability and in the end was it an accident or a murder/suicide?