Arthur Walkington Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20s. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was Proverbs 14:12, 'there is a way which seems right to a man, but its end is the way of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink migrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.
In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.
In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.
After Pink's death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, "the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century." His writing sparked a revival of expository preaching and focused readers' hearts on biblical living.
Difficult: intricate in ideas and sobering in its ethos as well as most of its theology. It's very carefully thought through and will probably seem unbearably complex until you slow down and try to acknowledge the minute differences in terms and concepts that Pink continually insists upon. There are definitely things not to love: Pink will sometimes page and a half-long quotes with no lead-in and no block quoting, he uses fusty syntax ("Sad it is to see..."), and some of the theology seems more or less vicious-- Pink seems to think that most medieval Catholics are damned, for instance. All told, however, this is a good strong mental and theological workout.