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Woman: Physiologically Considered as to Mind, Morals, Marriage, Matrimonial Slavery, Infidelity and Divorce

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Excerpt from Woman: Physiologically Considered as to Mind, Morals, Marriage, Matrimonial Slavery, Infidelity and Divorce

He believes that he has not less deserved thanks for having shown that man has erred from this natural principle, and has inflicted suffering both on himself and woman, by nearly all his laws as to the sexes, which have been dictated by selfish feeling and a. Slender share of erring reason, and not by this more natural, more safe and more generous social sentiment.

About the Publisher

Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com

This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

432 pages, Paperback

First published September 27, 2015

About the author

Alexander Walker

4 books2 followers
Alexander Walker (1779—1852) was a Scottish physiologist, aesthetician, encyclopaedist, translator, novelist, and journalist.

He was the founder and editor of The European Review (1824–26), a journal published in English, French, German and Italian, with many eminent contributors, such as Goethe and Cuvier. He was a friend of Benjamin Constant and translated his work.

However he was most famous for his best-selling works linking physiology and aesthetics: Physiognomy, founded on Physiology (1834), Beauty, illustrated chiefly by ananalysis and classification of Beauty in Women (1836), and Woman physiologically considered as to mind, morals, matrimonial slavery, infidelity and divorce (1839). A great deal of what he wrote in this line is now considered to belong to the pseudosciences of physiognomy and phrenology.

Digital copies of his work found at:
Internet Archive

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