Arthur Edward Waite was a scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider-Waite Tarot deck. As his biographer, R.A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of western occultism viewed as a spiritual tradition rather than as aspects of proto-science or as the pathology of religion."
BOOK I. POST-CHRISTIAN LITERATURE OF THE JEWS ARGUMENT I. INTRODUCTORY II. THE OCCULT STANDPOINT III. THE KABALAH AND THE TALMUD IV. DIVISIONS OF THE KABALAH
BOOK II. THE DOCTRINAL CONTENT OF THE KABALAH ARGUMENT I. THE UNMANIFEST GOD II. THE DOCTRINE OF THE TEN EMANATIONS III. THE DOCTRINE OF THE FOUR WORLDS IV. THE DOCTRINE OF THE COUNTENANCES V. THE INSTRUMENTS OF CREATION VI. THE PATHS OF WISDOM VII. THE DOCTRINE OF PNEUMATOLOGY
BOOK III. SOURCE AND AUTHORITY OF THE KABALAH ARGUMENT I. DATE AND DOCTRINE OF THE "BOOK OF FORMATION" II. MODERN CRITICISM OF THE BOOK OF SPLENDOUR III. THE DATE AND AUTHORSHIP OF THE BOOK OF SPLENDOUR IV. THE AGE OF ZOHARIC TRADITION V. ALLEGED SOURCES OF KABALISTIC DOCTRINE VI. ISLAMIC CONNECTIONS OF THE KABALAH VII. INFLUENCE OF THE KABALAH ON JEWRY
BOOK IV. THE WRITTEN WORD OF KABALISM: FIRST PERIOD ARGUMENT I. EARLY KABALISTIC LITERATURE II. THE BOOK OF FORMATION III. CONNECTIONS AND DEPENDENCIES OF THE BOOK OF FORMATION
BOOK V. THE WRITTEN WORD OF KABALISM: SECOND PERIOD ARGUMENT I. THE BOOK OF SPLENDOUR: ITS CONTENT AND DIVISIONS II. THE BOOK OF CONCEALMENT III. THE GREATER HOLY SYNOD IV. THE LESSER HOLY SYNOD V. THE DISCOURSE OF THE AGED MAN VI. THE ILLUSTRIOUS BOOK VII. THE FAITHFUL SHEPHERD VIII. THE HIDDEN THINGS OF THE LAW IX. THE SECRET COMMENTARY X. THE LESSER SECTIONS OF THE BOOK OF SPLENDOUR A. The Additions B. The Commentary on Ruth C. The Mansions or Abodes D. The Secret of Secrets E. The Discourse of the Young Man XI. THE ANCIENT AND LATER SUPPLEMENTS
BOOK VI. THE WRITTEN WORD OF KABALISM: THIRD PERIOD ARGUMENT I. EXPOSITORS OF THE BOOK OF SPLENDOUR A. Moses of Cordova B. Isaac de Loria C— Napthali Hirtz D.— Abraham Cohen Irira E.— R. ISSACHAR BEN NAPTHALI II. THE BOOK OF PURIFYING FIRE III. THE MYSTERIES OF LOVE IV. MINOR LITERATURE OF KABALISM
BOOK VII. SOME CHRISTIAN STUDENTS OF THE KABALAH ARGUMENT I. INTRODUCTORY II. RAYMOND LULLY III. PICUS DE MIRANDOLA Kabalistic Conclusions: IV. Cornelius Agrippa V. PARACELSUS VI. JOHN REUCHLIN VII. WILLIAM POSTEL VIII. THE ROSICRUCIANS IX. ROBERT FLUDD X. HENRY MORE XI. THOMAS VAUGHAN XII. KNORR VON ROSENROTH. XIII. RALPH CUDWORTH XIV. THOMAS BURNET XV. SAINT-MARTIN XVI. ELIPHAS LEVI XVII. TWO ACADEMICAL CRITICS XVIII. THE MODERN SCHOOL OF FRENCH KABALISM. A.— PAPUS B.— STANISLAS DE GUAITA C— LEON MEURIN, S.J. XIX.— THE KABALAH AND ESOTERIC CHRISTIANITY XX.— THE KABALAH AND MODERN THEOSOPHY
BOOK VIII. THE KABALAH AND OTHER CHANNELS OF ESOTERIC TRADITION ARGUMENT I. THE KABALAH AND MAGIC II.— THE KABALAH AND ALCHEMY III. THE KABALAH AND ASTROLOGY IV. THE KABALAH AND FREEMASONRY V. THE KABALAH AND THE TAROT VI. THE KABALAH AND MYSTICISM
Very complete; a book for those who know what's the "final manifestation"; the "kingdom"; the "mother of all living"; "Malkhut". One for those who search the "light which reflects all colors".
Some lines are dedicated to Christians (Raymond Lully, Picus de Mirandola, Cornelius Agrippa, John Reuchlin, William Postel, Henry More, Paracelsus, Robert Fludd...) who were students of the Kabalah; including the Portuguese Abraham Cohen Irira, a follower of the Luria's school.