What are Dreams? Every age, every culture, perhaps every person, have different answers. We can at least agree on one thing, dreams are other. Their presence in our lives demonstrates that we are not limited to a single mode of consciousness. The world of sleep is largely a blank for us, an abyss of non-consciousness, yawning between one day and the next, but the very fact that we can dream announces our potential for awareness within that abyss. We spend a third of our life asleep―a fact that dream theorists rarely consider. This startling collection of lectures by Rudolf Steiner, selected and introduced by the psychologist Michael Lipson, provides a truly unique way of approaching dreams, based on an understanding of the spiritual nature of human beings. A radically new view of dreams “as the threshold to spiritual reality” arises, once we acknowledge that physical existence is only the tip of an iceberg hidden largely in the spiritual world. Sleep, death, and meditation are the three realms in which consciousness has the opportunity to deepen its immersion in the divine flow of existence. In principle, we can become infinitely more self-aware in each of them, since human consciousness is not fixed―neither in contents nor in terms of alertness. All day long, the contents of our consciousness change, and during the night, the level changes. These lectures permit readers to glimpse the fantastic depths of experience we normally “sleep through” and to contemplate Steiner's astounding to maintain self-aware consciousness through sleep, through death, through all being.
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory. In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine. Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.