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304 pages, Hardcover
First published November 1, 2015
Judges and Ruth are both books for our times, an age of individualism when every man or woman does what is right in his or her own eyes, when love has been divorced from commitment, and when people need more than ever to discover, or rediscover, the redeeming love of God in Christ.
Doing something that is inconsistent with being faithful to God can always be made to sound reasonable, but it is always wrong. And in our own day the temptations to do so are legion, and often very subtle. Under the pressure to act “kindly” (1: 24), to be tolerant, we can begin to compromise our commitment to the uniqueness of Christ and the truth of the gospel, especially in the pluralistic context in which most of us now live, in which truth is relativized and tolerance is promoted as the supreme virtue. But, of course, it is all a lie. Tolerance is a relative, not absolute virtue. Whether or not it is good depends on what is tolerated. To tolerate evil, however attractively it is packaged, is to bed with the devil and make a covenant with death. It is to be unfaithful to the Lord who saved us and rightly demands our obedience, and when we do it we lose strength, vitality, and victory. We lack moral strength, find ourselves weak in the face of the enemy, and end up weeping and ashamed. And if we manage to preserve some appearance of virtue in this life, a day will come when we will stand before the God we have betrayed and be exposed for the shams we have become.
What is evil in the eyes of human beings is a matter of personal judgment: what one person considers evil another person may not. But what is evil in the sight of the Lord is unambiguously evil— it is that simple. The Lord is the one described in Genesis 2 as the Lord God, the Creator of human beings, and therefore one who has the absolute right to distinguish right from wrong and determine the bounds within which life is to be lived. He who ordered the physical universe by his word, separating heaven from earth, light from darkness, and land from sea (Genesis 1), also separated right from wrong by that same word (Genesis 2). To do what is evil in his sight is to repeat what Adam and Eve did in Genesis 3. It is to commit the primal sin, the one sin that is the source of all others, to declare one’s solidarity with fallen humanity in its defiance of its Creator. It is to choose moral autonomy. But in reality this is not to choose another good— an alternative and equally valid morality— but to do evil.