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مشروع الأمل
143 pages, Unknown Binding
First published March 1, 1977
16 people want to read
About the author
Roger Garaudy
212 books545 followersروجيه جارودي
French philosopher and former elected official in the National Assembly for the French Communist Party.
Garaudy is controversial for his anti-zionist views. He converted to Islam in 1982.
Born to Catholic and Jewish atheist parents in Marseille, Garaudy converted at age 14 and became a Protestant. During World War II, Garaudy joined the French Resistance, for which he was imprisoned in Djelfa, Algeria, as a prisoner of war of Vichy France. Following the war, Garaudy joined the French Communist Party. As a political candidate he succeeded in being elected to the National Assembly and eventually rose to the position of deputy speaker, and later senator.
Garaudy lectured in the faculty of arts department of the University Clermont-Ferrand from 1962-1965. Due to controversies between Garaudy and Michel Foucault, Garaudy left. He later taught in Poitiers from 1969-1972.
Garaudy remained a Christian and eventually re-converted to Catholicism during his political career. He was befriended by one of France's most prominent clerics of the time, the Abbé Pierre, who in later years supported Garaudy, even regarding the latter's most controversial views.
In 1970, Garaudy was expelled from the Communist Party following his outspoken criticism of the 1968 Soviet invasion of Czechoslovakia.
Garaudy converted to Islam in 1982 after marrying a Palestinian woman, later writing that "The Christ of Paul is not the Jesus of the Bible," and also forming other critical scholarly conclusions regarding the Old and New Testaments. As a Muslim he adopted the name "Ragaa" and became a prominent Islamic commentator and supporter of the Palestinian cause. He was married to Salma Taji Farouki.
Garaudy wrote more than 50 books, mainly on political philosophy and Marxism.
French philosopher and former elected official in the National Assembly for the French Communist Party.
Garaudy is controversial for his anti-zionist views. He converted to Islam in 1982.
Born to Catholic and Jewish atheist parents in Marseille, Garaudy converted at age 14 and became a Protestant. During World War II, Garaudy joined the French Resistance, for which he was imprisoned in Djelfa, Algeria, as a prisoner of war of Vichy France. Following the war, Garaudy joined the French Communist Party. As a political candidate he succeeded in being elected to the National Assembly and eventually rose to the position of deputy speaker, and later senator.
Garaudy lectured in the faculty of arts department of the University Clermont-Ferrand from 1962-1965. Due to controversies between Garaudy and Michel Foucault, Garaudy left. He later taught in Poitiers from 1969-1972.
Garaudy remained a Christian and eventually re-converted to Catholicism during his political career. He was befriended by one of France's most prominent clerics of the time, the Abbé Pierre, who in later years supported Garaudy, even regarding the latter's most controversial views.
In 1970, Garaudy was expelled from the Communist Party following his outspoken criticism of the 1968 Soviet invasion of Czechoslovakia.
Garaudy converted to Islam in 1982 after marrying a Palestinian woman, later writing that "The Christ of Paul is not the Jesus of the Bible," and also forming other critical scholarly conclusions regarding the Old and New Testaments. As a Muslim he adopted the name "Ragaa" and became a prominent Islamic commentator and supporter of the Palestinian cause. He was married to Salma Taji Farouki.
Garaudy wrote more than 50 books, mainly on political philosophy and Marxism.
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August 10, 2017
هل ساهمت سلبيتنا في بناء أجيال بلا هدف أو طموح؟
هل نردد عند كل منعطف خطير: هذا الأمر لا يعنينا؟
في الحقيقة كل ما يحدث حولنا يعنينا، ويؤثر على حاضرنا ومستقبلنا ومستقبل أولادنا
وإن تابعنا الوقوف في صفوف المتفرجين الصامتين
فنحن لا نصنع تاريخا.. بل ندمر مستقبلا
وهذا هو ما حاول روجيه غارودي أن يجسده في مشروع الأمل
(ولو بصورة نسبية آخذه بعين الاعتبار المجتمع الفرنسي)
التأمل في الغايات، تحديد الأهداف الممكنة، وشروط التغيير الجذري في وجه الانحرافات
لأننا في واقع الأمر، مسؤولون مسؤلية كاملة عن تاريخنا
:ويقول
غاية هذا الكتاب ان تظهر كيف يستطيع الانسان، كل إنسان وأي إنسان"
أن يصبح وسيصبح مبدع تاريخه الخاص
وليس هو"شيئا" في تاريخ شخص آخر أو مستهلك جاهز الصنع
"إنه قادر على أن يقترح أفعالا ليست غايتها التكيف مع ما هو كائن، بل اختراع المستقبل
بمعنى آخر: التغيير يبدأ من عندك
هل نردد عند كل منعطف خطير: هذا الأمر لا يعنينا؟
في الحقيقة كل ما يحدث حولنا يعنينا، ويؤثر على حاضرنا ومستقبلنا ومستقبل أولادنا
وإن تابعنا الوقوف في صفوف المتفرجين الصامتين
فنحن لا نصنع تاريخا.. بل ندمر مستقبلا
وهذا هو ما حاول روجيه غارودي أن يجسده في مشروع الأمل
(ولو بصورة نسبية آخذه بعين الاعتبار المجتمع الفرنسي)
التأمل في الغايات، تحديد الأهداف الممكنة، وشروط التغيير الجذري في وجه الانحرافات
لأننا في واقع الأمر، مسؤولون مسؤلية كاملة عن تاريخنا
:ويقول
غاية هذا الكتاب ان تظهر كيف يستطيع الانسان، كل إنسان وأي إنسان"
أن يصبح وسيصبح مبدع تاريخه الخاص
وليس هو"شيئا" في تاريخ شخص آخر أو مستهلك جاهز الصنع
"إنه قادر على أن يقترح أفعالا ليست غايتها التكيف مع ما هو كائن، بل اختراع المستقبل
بمعنى آخر: التغيير يبدأ من عندك
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