I just took over responsibility for running the Writing Center at our school of theology this summer. Having never been formally trained as a writing instructor, I was desperate to find any resources that would help me help students write their best theological work. Luckily, our curriculum librarian pointed me to this book – the perfect answer to all my (and future students’) writing questions. Professor Yaghjian combines clear and concise exercises with deep research and thoughtful theological reflection. I am sure I will use her guidelines and her invitations to deeper thought for years to come.
Writing Theology well is divided into four parts, each with its own thematic aim. Part One, “Writing Theological Rhetorics Well,” examines how theological writing shares elements in common with all writing, but also has its unique characteristics. Yaghjian surveys theology as God-talk from Scripture through Aquinas and Augustine up to Martin Luther King and present-day feminist theologians like Rebecca Chopp. She then provides concrete outlines and practices for writing the theological reflection paper, in its shorter and longer versions as well as its pastorally-oriented and more academic versions. Chapter 3 focuses on developing an argument, including a strong thesis, while chapter 4 focuses on the project of theological construction specifically.
Part Two, “Writing Theological and Biblical Research Well,” examines the whole writing process of research to revision, including strategies for rewriting and editing. Chapters 7 and 8 also look at how Biblical exegesis differs from theological construction. Part Three, “Toward a Theological Style and Voice of Your Own,” is perhaps the most abstract but also the most fresh contribution to the “how to write” genre. Yaghjian provides illustrations of varying forms of theological writing and exercises on how to recognize and sharpen one’s own theological style and voice. Finally, Part Four, a new addition to the second edition, helpfully provides exercises for ESOL students to learn how to write theologically in their own voice in another language. The last chapter thinks about how digital writing differs from traditional theological research and writing, including email etiquette, online class discussions, and blogging. It also provides a list of specific online resources tied to various theological tasks.
Simply put, this is a stellar resource. Yaghjian shows her decades of experience working with theology students to help their writing in both form and content. She provides concrete examples of writing from a vast range of historical theologians. The exercises in the book would work equally well in a private writing session, a theology class, or a Biblical Studies seminar. The only slight downside might be that Yaghjian is explicitly Christian and uses Christian theology, but she is quite forthright about her location and actually exemplifies what it is to write theologically from one’s own convictions. Non-Christian students of theology need not be put off by the Christian material – the argument and the work of the book remains solid. I enthusiastically recommend this book for seminary and theological school students, for writing instructors, and for professors alike. I am sure I will spend weeks with this as a primary tool by my side.