The Occult World

by Alfred Percy Sinnett

a selection from the PREFACE:I VENTURE to think that this volume has acquired an importance that did not attach to it at first, now that subsequent experience has enabled me to follow it up with a more elaborate philosophical treatise. In the later work I have endeavored to set forth the general outlines of that knowledge concerning the higher mysteries of Nature which the following pages describe as possessed by the Indian " Mahatmas," or Adept Brothers. To that later work the reader whose attention may be arrested by the story told here must of course be referred ; but meanwhile, the present introduction to the subject may be recommended to public notice now in a more confident tone than that which I was justified in taking up when it was first put forward. At that time the experiences I felt impelled to relate embodied no absolute promise of the systematic teaching accorded to me afterwards. Certainly those experiences in themselves appeared to me to claim telling. They seemed by far too remarkable to be left buried unfruitfully in the consciousness of the few persons concerned with them. It was true they elucidated no great principles of science; they merely suggested that for some of the abnormal phenomena which have arrested public attention during the last few years a more scientific explanation than those usually assigned might be possible. They afforded, if not absolute proof, at least an overwhelming assumption, that living men might actually develop faculties qualified to operate freely on that superior plane of Nature beyond the reach of the physical senses which, had been generally supposed accessible only to the spirits of the dead. But all was still shadowy and ill-defined. The story I had to tell revealed a magnificent possibility rather than a definite prospect. It would still, perhaps, have been an interesting story, even if the curtain had gone down upon the situation as I left it when these pages were first put together, but it would have been nothing then, compared to what it has since become. Now the position in which the subject stands has altogether changed. The tentative communications addressed to me by my Mahatma correspondent in the first instance have paved the way for a long series of still more instructive and valuable letters. Assisted in other ways as well, my comprehension of occult philosophy advanced so far during the two years following the first appearance of this volume, that I was enabled to publish a more important statement, defining the outlines of that teaching, and exhibiting in a connected and intelligible shape the great esoteric theory of human evolution on this earth ( and of the cosmogony on which it depends) with which the Adepts deal. The opening which presented itself to me in 1880 proved, in fact, no passing adventure, but the beginning of a new intellectual life. Attracted to it as I was at the time, I was certainly far then from divining the magnitude of the results destined to flow from it. But now that the proportions of the revelation I have thus been happily instrumental in procuring for the service of my readers have become apparent, I revert to the introductory episode of the undertaking with the certain assurance that I shall be engaging no one who will spare me his attention in any waste of time. I am bold enough to say this because the Mahatmas, or great philosophical teachers of Asia, into some relations with whom I was enabled to come under the circumstances described in the following narrative, have now surrendered to the outer world so much of the spiritual science they have hitherto jealously guarded, that the whole framework of their stupendous doctrine has grown intelligible. Fragments of esoteric truth- of that science of superphysical nature which the Adepts explore- have been thrown out into the world at large from time to time before now, but in puzzling and unattractive disguises.

Genres: Spirituality

194 pages, Hardcover

First published January 1, 1888

About the author

source: Wikipedia

A.P. Sinnett was an English author and Theosophist.

Sinnett's father died while he was young, by 1851 Sinnett is listed as a "Scholar - London University", living with his widowed mother Jane whose occupation is listed as "Periodical Literature", and his older sister Sophia age 22 who is a teacher. Jane's sister Sarah age 48 is also a teacher.[1]
Sinnett married his wife Patience in 1870, probably in the London area. He is listed in the 1871 England Census at age 31, as a Journalist, born in Middlesex. His wife Patience is 27, and her mother Clarissa Edenson a "Landowner", is living with them.

By 1879, Sinnett had moved to India where he was "... the Editor of The Pioneer, the leading English Daily of India..."[2] He relates in his book, The Occult World that: "...on the first occasion of my making Madame Blavatsky's acquaintance she became a guest at my home at Allahabad and remained there for six weeks..." [3]
In 1880 Helena Blavatsky and Henry Steel Olcott visited the Sinnetts at their summer-home in Simla. The Mahatma letters, which generated the controversy that later helped lead to the split of the Theosophical Society, were mostly written to Sinnett or his wife, Patience. The letters started at this time when Sinnett asked Blavatsky whether if he wrote a letter to her Mahatmas, she could arrange to have it delivered.
By 1884, Sinnett was back in England, where that year Constance Wachtmeister states that she met Blavatsky at the home of the Sinnetts in London.[4]
Sinnett asked Charles Webster Leadbeater to come back to England to tutor his son Percy and George Arundale. Leadbeater agreed and brought with him one of his pupils Curuppumullage Jinarajadasa. Using "astral clairvoyance" Leadbeater assisted William Scott-Elliot to write his book The Story of Atlantis, for which Sinnett wrote the preface.
Sinnett was later President of the London Lodge of the Society.
By 1901, Sinnett is listed as an author. His son Percy is also listed as an author and born in India.[5]