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LSD. Albert Hofmann und Ernst Jünger: Der Briefwechsel 1947 bis 1997

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Il carteggio fra lo scrittore e filosofo tedesco Ernst Jünger (1895-1998) e il chimico svizzero scopritore dell'LSD Albert Hofmann (1906-2008) si estende per circa mezzo secolo, precisamente dal 1947 fino alla morte di Jünger. I due si conoscono per via epistolare, si telefonano, si incontrano e faranno dei viaggi insieme, ad esempio nello Sri Lanka e a Creta. Ma a questi viaggi si devono aggiungere anche quelli legati agli esperimenti con le droghe, che in entrambi i casi porteranno a opere letterarie divenute dei classici sull'argomento. Pensiamo, nel caso di Jünger, ad Avvicinamenti. Droghe ed ebbrezza (1969), e per Hofmann a LSD, il mio bambino difficile. Riflessioni su droghe sacre, misticismo e scienza (1979). Nel presente epistolario, uscito di recente in tedesco e che si pubblica qui per la prima volta in italiano, è possibile vedere in presa diretta la genesi esistenziale e quotidiana delle riflessioni di ognuno dei due personaggi, il filosofo-narratore (ma anche entomologo, conoscitore di botanica, etnografia, morfologia) e lo scienziato erudito appassionato di libri e di letteratura. I loro ragionamenti riguardo all'LSD - ma anche riguardo a diverse altre sostanze psicotrope o stupefacenti, come ad esempio i funghi messicani - vanno largamente oltre la dimensione ludica o meramente autodistruttiva, e prospettano un'alternativa all'esistenza comune, piccolo-borghese, accendendo uno stimolo verso una diversa forma di conoscenza. Entrambi vissuti oltre i cento anni, Jünger e Hofmann mostrano come attraverso gli allucinogeni sia possibile aprire un accesso alla dimensione del viaggio nel solco della «veggenza», la stessa che Rimbaud riassumeva nel suo «I veri viaggi sono immobili»; una dimensione che, nonostante il consumo di massa dagli anni della psichedelia in poi, lascia intravedere continenti ancora in larga parte inesplorati.

202 pages, Hardcover

First published January 1, 2013

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About the author

Ernst Jünger

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Ernst Jünger was a decorated German soldier and author who became famous for his World War I memoir Storm of Steel. The son of a successful businessman and chemist, Jünger rebelled against an affluent upbringing and sought adventure in the Wandervogel, before running away to briefly serve in the French Foreign Legion, an illegal act. Because he escaped prosecution in Germany due to his father's efforts, Junger was able to enlist on the outbreak of war. A fearless leader who admired bravery above all else, he enthusiastically participated in actions in which his units were sometimes virtually annihilated. During an ill-fated German offensive in 1918 Junger's WW1 career ended with the last and most serious of his many woundings, and he was awarded the Pour le Mérite, a rare decoration for one of his rank.

Junger served in World War II as captain in the German Army. Assigned to an administrative position in Paris, he socialized with prominent artists of the day such as Picasso and Jean Cocteau. His early time in France is described in his diary Gärten und Straßen (1942, Gardens and Streets). He was also in charge of executing younger German soldiers who had deserted. In his book Un Allemand à Paris , the writer Gerhard Heller states that he had been interested in learning how a person reacts to death under such circumstances and had a morbid fascination for the subject.

Jünger appears on the fringes of the Stauffenberg bomb plot to assassinate Adolf Hitler (July 20, 1944). He was clearly an inspiration to anti-Nazi conservatives in the German Army, and while in Paris he was close to the old, mostly Prussian, officers who carried out the assassination attempt against Hitler. He was only peripherally involved in the events however, and in the aftermath suffered only dismissal from the army in the summer of 1944, rather than execution.

In the aftermath of WW2 he was treated with some suspicion as a closet Nazi. By the latter stages of the Cold War his unorthodox writings about the impact of materialism in modern society were widely seen as conservative rather than radical nationalist, and his philosophical works came to be highly regarded in mainstream German circles. Junger ended his extremely long life as a honoured establishment figure, although critics continued to charge him with the glorification of war as a transcending experience.

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