This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1820 edition. ... CHAPTER V. NUMBEBS OF MANKIND IN ANCIENT AND MODERN TIMES. 'Let hommes ne multiplient pas aussi aisbnenl qu'on Ic pcnse. Voltaire, Hisloire Ginkralt, Chap. t. IT is nut a little singular, and is proper to be commemorated here, that a controversy existed in the early part of the last century, as to the comparative populousness of ancient nations, or the contrary. One of the leaders in this debate was the celebrated Montesquieu; and what he says on the subject is so much to the purpose, that I shall translate the passage. "To amuse in some part," says one of the correspondents in the Persian Letters to another, "the time of my visit to Europe, I devote myself to the perusal of the historians, ancient and modern; I compare the different ages of the world; I am pleased to make them pass, so to speak, in review before me; and I fix my attention particularly upon those great changes, which have rendered some ages so different from others, and the world so unlike to itself. "You perhaps have not turned your thoughts, upon a thing that to me is altogether surprising. How happens it that the world is so thinly peopled in comparison with what it was formerly? How is it that nature has wholly lost that prodigious fecundity which she boasted in earlier times? Is it that she is in her decrepitude, and is hastening to her final extinction? "I have resided more than a year in Italy, and I have seen there only the ruins of that Italy which was anciently so famous. Though its present population is confined to the towns, they are themselves mere vacancy and a it seems as if they subsisted for no other purpose, than to mark the spot where those magnificent cities formerly stood, with whose policy and whose wars history is filled. "There are...
William Godwin was the son and grandson of strait-laced Calvinist ministers. Strictly-raised, he followed in paternal footsteps, becoming a minister by age 22. His reading of atheist d'Holbach and others caused him to lose both his belief in the doctrine of eternal damnation, and his ministerial position. Through further reading, Godwin gradually became godless. He promoted anarchism (but not anarchy). His Political Justice and The Enquirer (1793) argued for morality without religion, causing a scandal. He followed that philosophical book with a trail-blazing fictional adventure-detective story, Caleb Williams (1794), to introduce readers to his ideas in a popular format. Godwin, a leading thinker and author ranking in his day close to Thomas Paine, was enormously influential among famous peers.
He and Mary Wollstonecraft, author of A Vindication of the Rights of Woman, secretly married in 1797. She died tragically after giving birth to daughter Mary in 1797. Godwin's loving but candid biography of his wife, Memoirs of the Author of A Vindication of the Rights of Woman (1798), further scandalized society. Godwin, caring not only for the baby Mary, but her half-sister Fanny, remarried. He and his second wife opened a bookshop for children. Godwin, out of necessity, became a proficient author of children's books, employing a pseudonym due to his notoriety. His daughter Mary, at 16, famously ran off with poet Percy Shelley, whose Necessity of Atheism was influenced by Godwin. Mary's novel Frankenstein also paid homage to her father's views. Godwin's life was marked by poverty and further domestic tragedies. Godwin's prized manuscript attacked the Christian religion and was intended to free the mind from slavery. The Genius of Christianity Unveiled: in a Series of Essays was published only many years after his death.