INTRODUCTION PREFACE XVIII. THE BOOK OF NIKAH (MARRIAGE) XIX. THE BOOK OF TALAQ (DIVORCE) XX. THE BOOK OF AL-ILA' (VOW OF CONTINENCE) XXI. THE BOOK OF ZIHAR (INJURIOUS ASSIMILATION) XXII. THE BOOK OF LI'AN (IMPRECATION) XXIII. THE BOOK OF IHDAD (MOURNING) XXIV. THE BOOK OF BUYU' (SALES) XXV. THE BOOK OF SARF (EXCHANGE) XXVI. THE BOOK OF SALAM (ADVANCE PAYMENT) XXVII. THE BOOK OF KHIYAR (SALE WITH AN OPTION) XXVIII. THE BOOK OF MURABAHA (SALE AT STATED COST PRICE) XXIX. THE BOOK OF THE 'ARIYYA (ADVANCE SALE) XXX. THE BOOK OF IJARA (HIRE) XXXI. THE BOOK OF JU'L (WAGES) XXXII. THE BOOK OF QIRAD (SPECULATIVE PARTNERSHIP) XXXIII. THE BOOK OF MUSAQAH (CROP SHARING) XXXIV. THE BOOK OF SHARIKA (PARTNERSHIP) XXXV. THE BOOK OF SHUF'A (PRE-EMPTION) XXXVI. THE BOOK OF QISMA (DIVISION; PARTITION) XXX VII. THE BOOK OF RAHN (SECURITY FOR A DEBT; PLEDGE; MORTGAGE) XXXVIII. THE BOOK OF HAJR (INTERDICTION) XXXIX. THE BOOK OF TAFLIS (INSOLVENCY; BANKRUPTCY) XL. THE BOOK OF SULH (SETTLEMENT; NEGOTIATION) XLI. THE BOOK OF KAFALA (SURETY) XLII. THE BOOK OF HAWALA (TRANSFER OF DEBT; ENDORSEMENT) XLIII. THE BOOK OF WAKALA (AGENCY) XLIV. THE BOOK OF LUQTA(FOUND PROPERTY) XLV. THE BOOK OF WADI'A (DEPOSIT; BAILMENT) XLVI. THE BOOK OF 'ARIYA (COMMODITY LOAN) XLVII. THE BOOK OF GHASB (USURPATION) XLVIII. THE BOOK OF ISTIHQAQ (RESTITUTION; THIRD-PARTY RIGHTS) XLIX. THE BOOK OF HIBAT (GIFTS) L. THE BOOK OF WASAYA (BEQUESTS) LI. THE BOOK OF FARA'ID (INHERITANCE) LII. THE BOOK OF 'ITQ (MANUMISSION; EMANCIPATION) LIII. THE BOOK OF KITABA (MANUMISSION BY CONTRACT) LTV. THE BOOK OF TADBIR (MANUMISSION AT THE DEATH OF OWNER) LV. THE BOOK OF UMMAHAT AL-AWLAD (SLAVE-WOMEN BEARING THEIR MASTER'S CHILD) LVI. THE BOOK OF JINAYAT (OFFENCES) LVII. THE BOOK OF AQDIYA (JUDGMENTS)
Arabic version: ابن رشد Commentaries of well known Arab philosopher, jurist, and physician Averroës or Averrhoës, also ibn Rushd, of Spain on Aristotle exerted a strong influence on medieval Christian theology.
Abu'l-Walid Ibn Rushd, better as Averroes, stands as a towering figure in the history of Islamic as that of west European thought. In the Islamic world, he played a decisive role in the defense of Greeks against the onslaughts of the Ash'arite (Mutakallimun), led by Abu Hamid al-Ghazali, and in the rehabilitation.
A common theme throughout his writings properly understood religion with no incompatibility. His contributions took many forms, ranging from his detailed, his defense against the attacks of those who condemned it as contrary to Islam and his construction of a form, cleansed as far as possible at the time of Neoplatonism.
After centuries of nearly total oblivion in west Europe, world recognition as early as the 13th century contributed to the rediscovery of the master. That instrumental discovery launched Scholasticism in Latin and the Renaissance of the 15th-century Europe in due course. Since the publication of [title:Averroes et l'averroisme] of Ernest Renan in 1852, notwithstanding very little attention to work of Averroes in English, French showed greater interest.