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a Public Culture Book

Cosmopolitanism

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As the final installment of Public Culture’s Millennial Quartet, Cosmopolitanism assesses the pasts and possible futures of cosmopolitanism—or ways of thinking, feeling, and acting beyond one’s particular society. With contributions from distinguished scholars in disciplines such as literary studies, art history, South Asian studies, and anthropology, this volume recenters the history and theory of translocal political aspirations and cultural ideas from the usual Western vantage point to areas outside Europe, such as South Asia, China, and Africa.
By examining new archives, proposing new theoretical formulations, and suggesting new possibilities of political practice, the contributors critically probe the concept of cosmopolitanism. On the one hand, cosmopolitanism may be taken to promise a form of supraregional political solidarity, but on the other, these essays argue, it may erode precisely those intimate cultural differences that derive their meaning from particular places and traditions. Given that most cosmopolitan political formations—from the Roman empire and European imperialism to contemporary globalization—have been coercive and unequal, can there be a noncoercive and egalitarian cosmopolitan politics? Finally, the volume asks whether cosmopolitanism can promise any universalism that is not the unwarranted generalization of some Western particular.Contributors. Ackbar Abbas, Arjun Appadurai, Homi K. Bhabha, T. K. Biaya, Carol A. Breckenridge, Dipesh Chakrabarty, Ousame Ndiaye Dago, Mamadou Diouf, Wu Hung, Walter D. Mignolo, Sheldon Pollock, Steven Randall

260 pages, Paperback

First published September 10, 2000

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1,254 reviews175 followers
July 30, 2012
This book is a must-read for anyone interested in cosmopolitanism. From Pollock's articulation of vernacularity of accommodation and of necessity, to Chakrabarty's elaboration of Marxist abstract labor and life as the force to tore down capitalism, from Diouf's description of the Murid brotherhood's practice of participation without assimilation, to Abbas's de-scription of the spatiality of shanghai and hong kong as a rethinking of cosmopolitanism, from Huang's differentiation of reaction and interaction, to Biaya's examination of eroticism and hardscarf in Senegal art, this collection offers the most stimulating readings and thinkings of what it means (or has meant, or can mean) to be cosmopolitan.
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