Written over thirty years ago, this introductory volume (the first in a series of ten volumes) was fueled by Arthur Holmes’ passion “to rekindle and disseminate” the vision for a Christian worldview (viii). In this volume, Holmes aims to “[sketch] in broad strokes the overall contours of a distinctively Christian world view in relationship both to the history of ideas and to the contemporary mind” (viii).
In Contours of a World View, Holmes presents a convincing case for the necessity of a Christian worldview, holding the artificial lights of naturalistic humanism against the sun of Christianity. Students of worldview, apologetics and Christian philosophy will find Holmes’ material to be useful for seeing the essentials of a Christian worldview and how the rejection of these essentials render naturalistic humanism untenable.
Since he was writing over thirty years ago, Holmes was mostly concerned to show the poverty of the naturalistic humanist worldview along with its various manifestations. Yet the world since 1983 has changed quite dramatically; thus Holmes’ work, void of discussions of the postmodern and Islamic worldviews, has diminished relevance for the contemporary reader.
Another concern with Holmes’ volume is worth mentioning, namely, his discussion of the personhood of the human fetus. In his chapter, “A Theistic Basis for Values,” Holmes writes that “the fetus is not yet actually a human person,” arguing that the fetus’ value is contingent on its potentiality (171). This potentiality, however, comes in degrees, depending on the fetus’ stage of development. For Holmes, this renders the issue of abortion to be a matter of graded morality: “the further a pregnancy proceeds . . . the greater the moral problems with abortion” (171). It is not difficult to recognize the troubling implications of such a view for the ethical treatment of unborn humans.