Equally enchanting and confusing, but that's okay. This book celebrates the splendor of the cosmos, from the macro to micro level, galaxies to gnats. It also challenges us to re-enchant the world, reject our modern gnosticism, and see the mighty weight of God's abundant life in his handiwork. Virginia STUNNED me at the end with this quote, on the heels of a long argument against pitting the 'dirty' material against the 'superior' spiritual:
"For it is bodies that are baptized, bodies that eat and absorb the Body of Christ, bodies that will be raised, glorified and incorruptible. It is tongues that confess and knees that bow. Perhaps we are so willing to reduce ourselves to abstractions of thought, principles of personality, because God, too, could then be an abstraction or a principle, and not a person.
How dare we say we feed Christ in the hungry, harbor him in the stranger, succor him in the sick, if we believe the Incarnation is over and done with? God save us from perverting metaphors to moralizing. Is "Christ in us" only sentiment? Is time stronger than eternity, and has it kicked God himself back upstairs to his properly ethereal realm? Do we gloat over our own transience and our decaying corpses, thinking that can hold him at bay?"