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262 pages, Hardcover
First published January 1, 2013
"The Suffering Channel” is hardly Wallace’s only attempt to explore the various ways in which bathrooms aid in self-reflection.
Describing late capitalist American space, however, involves rather different challenges than did the eras of colonialism, primitive accumulation, or imperialism. The frontiers are more fluid, internal as well as external. “Of capitalist space we can posit a Spinozan pantheism,” writes Fredric Jameson, “in which the informing power is everywhere and nowhere all at once, and yet at the same time in relentless expansion, by way of appropriation and subsumption alike." While this first mode of expansion, appropriation, persists in Wallace (most glaringly in the aggressively redrawn North American map in Infinite Jest), his most distinctive and radical contribution to this evolving spatial imaginary, I would argue, is to shift emphasis toward the latter mode, its much harder to render complement. Subsumption, in the Marxian sense, is first defined and developed in Capital, where it has distinct historical stages of “formal” and “real.” For Jameson, it extends into evermore encompassing postmodern phases, approaching a state “in which the extra-economic or social no longer lies outside capital . . . Where everything has been subsumed under capitalism, there is no longer anything outside it.” A state, that is, where exchange-value has, like Carroll’s and Borges’s maps, subsumed (etymologically, taken under) reality on a scale of 1:1. The resultant capitalist space is like the Expo building in Wallace’s State Fair essay writ large: “Every interior inch . . . is given over to adversion and commerce of a very special and lurid sort.”