The substance of this volume was read as a Paper before the Jewish Historical Society of England on February 11, 1918. It has now been expanded and supplied with a full equipment of documents-Protocols of Congresses and Conferences, Treaty Stipulations, Diplomatic Correspondence and other public Acts-in the hope that it may prove useful as a permanent record, and serviceable to those of our communal organizations whose duty it will be to bring the still unsolved aspects of the Jewish Question before the coming Peace Conference. Besides helping to indicate the lines on which Jewish action should travel in this matter, the State Papers here quoted may also serve to remind the Plenipotentiaries themselves that the Jewish Question is far from being a subsidiary issue in the Reconstruction of Europe, that they have a great tradition of effort and achievement in regard to it, and that this tradition, apart from the high merits of the task itself, imposes upon them the solemn obligation of solving the Question completely and finally now that the opportunity of doing so presents itself free from all restraints of a selfish and calculating diplomacy. It is not only that the edifice of Religious Liberty in Europe has to be completed, but also that some six millions of human beings have to be freed from political and civil disabilities and social and economic restrictions which for calculated cruelty have no parallels outside the Dark Ages. The Peace Conference will have accomplished relatively little if a shred of this blackest of all European scandals is allowed to survive its deliberations. Lucien Wolf was an English Jewish journalist, historian, and advocate of Jewish rights.
Lucien Wolf (1857 in London – 1930) was an English Jewish journalist, historian, and advocate of Jewish rights.
He was the son of Edward Wolf, a London pipe manufacturer, and his wife Céline (born Redlich). Wolf's father was a Bohemian Jew who came to England as a political refugee after the 1848 revolution, and his mother was Viennese.[1][2]
Wolf began his career in journalism as early as 1874, at the age of 17, becoming a writer for the Jewish World and remaining at this position until 1894; from 1905 to 1908, he would later serve as its editor. In 1877, he became assistant director of the Public Leader. From 1890 to 1909, he was foreign editor of the Daily Graphic, writing under the pseudonym Diplomaticus. From 1895 to 1905 he wrote under the same pseudonym for the Fortnightly Review. As indicated by his pseudonym, Wolf's writings dealt primarily foreign affairs and diplomacy and he became a respected expert in these fields.
The outbreak of the anti-Jewish pogroms in Russia in 1881 sparked his interest in Jewish affairs. He became a sharp critic of the Czarist regime and attempted to draw attention to the plight of Russian Jews. In 1912, Wolf wrote a supplement named Darkest Russia to the Jewish Chronicle. With the outbreak of World War I, Wolf's preference for the more liberal German government to the Russian practically ended his career in journalism, as the British were allied with Russia against Germany.
In 1893, Wolf was one of the founders and the first president of the Jewish Historical Society of England.
From 1903 Wolf served on the Conjoint Committee of the Board of Deputies of British Jews and the Anglo-Jewish Association. He served for over 20 years, effectively as "Foreign Secretary" representing Anglo-Jewry. The "Conjoint Committee" had been formed in 1878. Author Sharman Kadish, citing Chimen Abramsky, says that he was regarded as "Public enemy number one of the Tsarist Government" in England.
Wolf was opposed to political Zionism, although he was one of the first people to formally propose the British government incorporated an aspiration for a Jewish home in Palestine into its war aims during the First World War. He later came to favour a model of national cultural autonomy, similar to that proposed by the Jewish Bund, for Jewish communities in Eastern and Central Europe.
Wolf was part of the Anglo-Jewish delegation to the 1919 Paris Peace Conference. He helped draft the minority treaties, which guaranteed rights for the ethnic, religious, and linguistic minority populations. The Jewish delegations to the conference were split along different ideological lines. Eastern European delegates were generally diaspora nationalists, American delegates Zionists, and the Western Europeans mostly opposed both Zionism and diaspora nationalism, wanting Jews to be integrated into the societies they live in. (wiki)