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Shakespeare's bones;: The proposal to disinter them, considered in relation to their possible bearing on his portraiture: illustrated by instances of visits of the living to the dead
The sentiment which affects survivors in the disposition of their dead, and which is, in one regard, a superstition, is, in another, a creditable outcome of our common humanity: namely, the desire to honour the memory of departed worth, and to guard the "hallowed reliques" by the erection of a shrine, both as a visible mark of respect for the dead, and as a place of resort for those pilgrims who may come to pay him tribute. It is this sentiment which dots our graveyards with memorial tablets and more ambitious sculptures, and which still preserves so many of our closed churchyards from desecration, and our {1a} ancient tombs from the molestation of careless, curious, or mercenary persons. But there is another sentiment, not inconsistent with this, which prompts us, on suitable occasions, to disinter the remains of great men, and remove them to a more fitting and more honourable resting-place. The Hotel des Invalides at Paris, and the Basilica of San Lorenzo Fuori le Mura at Rome, {1b} are indebted to this sentiment for the possession of relics which make those edifices the natural resort of pilgrims as of sight-seers.
Hardcover
First published January 1, 1883
About the author
Clement Mansfield Ingleby
47 books1 followerAlso known as C.M. Ingleby.
Clement Mansfield Ingleby (29 October 1823 – 26 September 1886) was a Shakespearian scholar.
Clement Ingleby was born at Edgbaston near Birmingham, the son of a well-known lawyer. Poor health – he was not expected to live long – kept him from attending school, so he was privately educated at home. He went to Trinity College, Cambridge, when twenty years old, and specialised in mathematics. He received his B.A. in 1847 and his M.A. in 1850. Returning to Birmingham, he went to work in his father's law office, and then became a partner in the firm of Ingleby, Wragge, and Ingleby (now Wragge & Co LLP). In spite of his poor health he devoted his spare time to metaphysics, mathematics, and English literature.
In 1850 Ingleby married Sarah Oakes (d. 3 January 1906).
In 1855 the Birmingham and Midland Institute was established, an experiment in continuing adult education. Ingleby took on giving a class in logic and metaphysics at the industrial branch. His methods were novel and the class was successful. A disciple of William Hamilton, Ingleby focused on the most current views, even obtaining from Hamilton his yet-unpublished improvements. Urged by his students, Ingleby issued Outlines of Theoretical Logic in 1856 as a textbook in the subject. It was his first published volume.
In the 1850s documents discovered by John Payne Collier bearing on Elizabethan stage history in general and Shakespeare's life in particular fell under suspicion. Re-examination of several documents showed them to be out-and-out forgeries, forgeries so obvious it was difficult to see how Collier could have been deceived by them. One item of particular interest, the Perkins Folio, had never been examined by anybody besides Collier. It contained many corrections in what appeared to be a 16th-century hand that Collier suggested might be based on stage tradition. Ingleby, along with Sir Frederick Madden, who put the resources of the British Museum on the task, were finally able to examine the Perkins Folio in detail. They discovered—as was the case with others of the forgeries—modern pencil-marks under the supposedly ancient writing. The handwriting of these appeared to be Collier's.
The conclusion was inescapable—Collier himself must have forged these documents. In 1859 Ingleby published a small volume entitled The Shakespeare Fabrications, setting these facts forth dispassionately. (An appendix to this volume dealing with the Ireland Shakespeare forgeries, however, was later repudiated by the author.) Collier denied the allegations, but Ingleby's A Complete View of the Shakespeare Controversy closed the discussion, and Collier did not reply.
Ingleby abandoned law for literature in 1859, and removed from Birmingham to the neighbourhood of London. His early works were of a philosophical nature (his Introduction to Metaphysics in two parts came out in 1864 and 1869), but he is best known as the author of a long series of works on Shakespearian subjects. In 1874 appeared The Still Lion, enlarged in 1875 as Shakespeare Hermeneutics. This warned against needless emendation of Shakespeare's text and explained some alleged problems. In 1875 Shakespeare's Centurie of Prayse came out, a definitive collection of allusions to Shakespeare and his works between 1592 and 1692. Other contributions include Shakespeare: the Man and the Book (a collection of essays in two volumes, 1877 and 1881), Shakespeare's Bones (1882), and Shakespeare and the Enclosure of the Common Fields at Welcombe (1885).
- Wikipedia
Clement Mansfield Ingleby (29 October 1823 – 26 September 1886) was a Shakespearian scholar.
Clement Ingleby was born at Edgbaston near Birmingham, the son of a well-known lawyer. Poor health – he was not expected to live long – kept him from attending school, so he was privately educated at home. He went to Trinity College, Cambridge, when twenty years old, and specialised in mathematics. He received his B.A. in 1847 and his M.A. in 1850. Returning to Birmingham, he went to work in his father's law office, and then became a partner in the firm of Ingleby, Wragge, and Ingleby (now Wragge & Co LLP). In spite of his poor health he devoted his spare time to metaphysics, mathematics, and English literature.
In 1850 Ingleby married Sarah Oakes (d. 3 January 1906).
In 1855 the Birmingham and Midland Institute was established, an experiment in continuing adult education. Ingleby took on giving a class in logic and metaphysics at the industrial branch. His methods were novel and the class was successful. A disciple of William Hamilton, Ingleby focused on the most current views, even obtaining from Hamilton his yet-unpublished improvements. Urged by his students, Ingleby issued Outlines of Theoretical Logic in 1856 as a textbook in the subject. It was his first published volume.
In the 1850s documents discovered by John Payne Collier bearing on Elizabethan stage history in general and Shakespeare's life in particular fell under suspicion. Re-examination of several documents showed them to be out-and-out forgeries, forgeries so obvious it was difficult to see how Collier could have been deceived by them. One item of particular interest, the Perkins Folio, had never been examined by anybody besides Collier. It contained many corrections in what appeared to be a 16th-century hand that Collier suggested might be based on stage tradition. Ingleby, along with Sir Frederick Madden, who put the resources of the British Museum on the task, were finally able to examine the Perkins Folio in detail. They discovered—as was the case with others of the forgeries—modern pencil-marks under the supposedly ancient writing. The handwriting of these appeared to be Collier's.
The conclusion was inescapable—Collier himself must have forged these documents. In 1859 Ingleby published a small volume entitled The Shakespeare Fabrications, setting these facts forth dispassionately. (An appendix to this volume dealing with the Ireland Shakespeare forgeries, however, was later repudiated by the author.) Collier denied the allegations, but Ingleby's A Complete View of the Shakespeare Controversy closed the discussion, and Collier did not reply.
Ingleby abandoned law for literature in 1859, and removed from Birmingham to the neighbourhood of London. His early works were of a philosophical nature (his Introduction to Metaphysics in two parts came out in 1864 and 1869), but he is best known as the author of a long series of works on Shakespearian subjects. In 1874 appeared The Still Lion, enlarged in 1875 as Shakespeare Hermeneutics. This warned against needless emendation of Shakespeare's text and explained some alleged problems. In 1875 Shakespeare's Centurie of Prayse came out, a definitive collection of allusions to Shakespeare and his works between 1592 and 1692. Other contributions include Shakespeare: the Man and the Book (a collection of essays in two volumes, 1877 and 1881), Shakespeare's Bones (1882), and Shakespeare and the Enclosure of the Common Fields at Welcombe (1885).
- Wikipedia
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