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From Sovereign to Symbol: An Age of Ritual Determinism in Fourteenth Century Japan

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Fourteenth-century Japan witnessed a fundamental political and intellectual conflict about the nature of power and society, a conflict that was expressed through the rituals and institutions of two rival courts. Rather than understanding the collapse of Japan's first warrior government (the Kamakura bakufu) and the onset of a chaotic period of civil war as the manipulation of rival courts by powerful warrior factions, this study argues that the crucial ideological and intellectual conflict of the fourteenth century was between the conservative forces of ritual precedent and the ritual determinists steeped in Shingon Buddhism. Members of the monastic nobility who came to dominate the court used the language of Buddhist ritual, including incantations (mantras), gestures (mudras), and "cosmograms" (mandalas projected onto the geography of Japan) to uphold their bids for power. Sacred places that were ritual centers became the targets of military capture precisely because they were
ritual centers. Ritual was not simply symbolic; rather, ritual became the orchestration, or actual dynamic, of power in itself. This study undermines the conventional wisdom that Zen ideals linked to the samurai were responsible for the manner in which power was conceptualized in medieval Japan, and instead argues that Shingon ritual specialists prolonged the conflict and enforced the new notion that loyal service trumped the merit of those who simply requested compensation for their acts. Ultimately, Shingon mimetic ideals enhanced warrior power and enabled Shogun Ashikaga Yoshimitsu, rather than the reigning emperor, to assert sovereign authority in Japan.

256 pages, Hardcover

First published October 14, 2011

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About the author

Thomas D. Conlan

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Thomas Conlan, Professor of East Asian Studies and History, is interested in the political, social and intellectual transformations of Japan from the eleventh through the sixteenth centuries.

Majoring in Japanese and History at the University of Michigan, he attended graduate school at Stanford University. Professor Conlan’s first published work, In Little Need of Divine Intervention: Scrolls of the Mongol Invasions of Japan, introduced an important picture scroll depicting the Mongol invasions of Japan.

His next monograph, State of War: The Violent Order of Fourteenth Century Japan, based on his Ph.D. dissertation, revealed how warfare transformed the social, political, and intellectual matrix of fourteenth-century Japan. He then wrote a general history of the samurai, entitled Weapons and Fighting Techniques of the Samurai Warrior, 1200-1877 .

In his most recent book, From Sovereign to Symbol: An Age of Ritual Determinism in Fourteenth Century Japan, Professor Conlan analyzed the nature of political thought in medieval Japan.

Currently Professor Conlan is researching Japan’s fifteenth and early sixteenth centuries, and argues that the Ouchi, a daimyo of western Japan, were the central figures of their age.

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