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Tìm cội nguồn của ngôn ngữ và ý thức
Tác phẩm "Tìm về cội nguồn ngôn ngữ và ý thức" để trả lời câu hỏi ý thức, ngôn ngữ bắt nguồn từ đâu, có từ bao giờ? Ông đã nghiên cứu các vấn đề: hành động chỉ dẫn như là hình thức gốc của ý thức; ngôn ngữ hỗn hợp; những nguồn gốc của khủng hoảng Oedipe (ham muốn tình dục). ông đi đến khẳng định nguồn gốc của ý thức do ngôn ngữ và lao động xã hội
Cũng như các tác phẩm khác của ông, tác phẩm "Tìm về cội nguồn ngôn ngữ và ý thức" được các học giả đánh giá cao và tái bản nhiều lần, được Nhà nước Truy tặng Giải thưởng Hồ Chí Minh năm 2000.
Cũng như các tác phẩm khác của ông, tác phẩm "Tìm về cội nguồn ngôn ngữ và ý thức" được các học giả đánh giá cao và tái bản nhiều lần, được Nhà nước Truy tặng Giải thưởng Hồ Chí Minh năm 2000.
- GenresPhilosophy
360 pages, Paperback
First published June 30, 1973
116 people want to read
About the author
Tran Duc Thao
23 books11 followersTrần Đức Thảo (1917 - 1993) was a Vietnamese philosopher. His work (written primarily in French) attempted to unite phenomenology with Marxist philosophy. His work had some currency in France in the 1950s and 1960s, and was cited favorably by Jacques Derrida, Jean-François Lyotard and Louis Althusser.
Trần Đức Thảo was born in Bac Ninh, French Indochina, he was educated there, completing his baccalaureate at 17. In 1936, he continued his studies in France, becoming a student of Maurice Merleau-Ponty at the École Normale Supérieure where he wrote a dissertation for a diplôme d’études supérieures on Hegel. In 1943, he completed his agrégation with a thesis on the phenomenology of Edmund Husserl, being received premier ex aequo alongside Jules Vuillemin. Through the 1940s, he worked on his first book, Phenomenology and Dialectical Materialism. The book argued that the defects of the phenomenological account of consciousness could only be remedied by the Marxist account of labor and society. In the 1940s and 50s, Trần Đức Thảo’s ideas achieved some currency among the elite philosophical circles of France. At the same time, he became an active anti-colonialist, publishing articles in Jean-Paul Sartre and Merleau-Ponty’s journal Les Temps modernes about colonialism in Indochina; these articles were read by Frantz Fanon and other anticolonialists. From October to December 1945, Trần Đức Thảo was jailed by the French government as a threat to its security.
Return to Vietnam, 1951 :
Phenomenology and Dialectical Materialism was published in 1951, and in the same year he returned to Vietnam, working in support of the Communist Party. In 1956, he was named the Dean of History in the country’s first national university.
But he became critical of the Party over land reforms which had led to many deaths in 1956, and Trần Đức Thảo was caught up in the Nhan Van-Giai Pham affair in which the dissident intellectuals of the late 1950s were publicly criticized or punished. Though Tran Duc Thao was never jailed, he fell out of favor with the ruling Party, publishing two self-criticisms in Nhân Dân and leaving his position of authority in 1958. None of his work was published in his home country from 1965 until 1987.
Work on Recherches sur l'origine du langage et de la conscience :
For the next thirty years, his profile was lower, as he worked in the rural provinces translating philosophy into Vietnamese and preparing his book Investigations into the Origin of Language and Consciousness. This book, published in France in 1973, combined materialist biological and cognitive accounts of subjectivity and consciousness with the Marxist account he had elaborated earlier. In the liberalized political climate of the 1980s, he was able to return to France for medical treatment, and there he met many of his old philosophical colleagues again, although he lived in poverty in an apartment at the Vietnamese embassy. He died in Paris in 1993 and was cremated at the Père Lachaise Cemetery.
Trần Đức Thảo was born in Bac Ninh, French Indochina, he was educated there, completing his baccalaureate at 17. In 1936, he continued his studies in France, becoming a student of Maurice Merleau-Ponty at the École Normale Supérieure where he wrote a dissertation for a diplôme d’études supérieures on Hegel. In 1943, he completed his agrégation with a thesis on the phenomenology of Edmund Husserl, being received premier ex aequo alongside Jules Vuillemin. Through the 1940s, he worked on his first book, Phenomenology and Dialectical Materialism. The book argued that the defects of the phenomenological account of consciousness could only be remedied by the Marxist account of labor and society. In the 1940s and 50s, Trần Đức Thảo’s ideas achieved some currency among the elite philosophical circles of France. At the same time, he became an active anti-colonialist, publishing articles in Jean-Paul Sartre and Merleau-Ponty’s journal Les Temps modernes about colonialism in Indochina; these articles were read by Frantz Fanon and other anticolonialists. From October to December 1945, Trần Đức Thảo was jailed by the French government as a threat to its security.
Return to Vietnam, 1951 :
Phenomenology and Dialectical Materialism was published in 1951, and in the same year he returned to Vietnam, working in support of the Communist Party. In 1956, he was named the Dean of History in the country’s first national university.
But he became critical of the Party over land reforms which had led to many deaths in 1956, and Trần Đức Thảo was caught up in the Nhan Van-Giai Pham affair in which the dissident intellectuals of the late 1950s were publicly criticized or punished. Though Tran Duc Thao was never jailed, he fell out of favor with the ruling Party, publishing two self-criticisms in Nhân Dân and leaving his position of authority in 1958. None of his work was published in his home country from 1965 until 1987.
Work on Recherches sur l'origine du langage et de la conscience :
For the next thirty years, his profile was lower, as he worked in the rural provinces translating philosophy into Vietnamese and preparing his book Investigations into the Origin of Language and Consciousness. This book, published in France in 1973, combined materialist biological and cognitive accounts of subjectivity and consciousness with the Marxist account he had elaborated earlier. In the liberalized political climate of the 1980s, he was able to return to France for medical treatment, and there he met many of his old philosophical colleagues again, although he lived in poverty in an apartment at the Vietnamese embassy. He died in Paris in 1993 and was cremated at the Père Lachaise Cemetery.
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