Good book with great material that synthesizes other good works on antagonists within the church. Some of the anonymized stories within are mind boggling. Written from a Baptist perspective, so the part on church polity and suggested administrative council are already within the Episcopal polity of the United Methodist Church of which I am a part (e.g. Pastor Parish Relations Committee, and Administrative Council). Highlights and notes below:
Pathological antagonists have little or terribly misrepresented evidence. Logical fallacies of pettifogging (quibbling over petty details, offering strong proof of irrelevant points), extension (exaggerating opponent’s position), lying/falsification, argumentum ad ignoratium;
PA’s have a God problem, deep seated anger for some reason out of past experiences, and thus directs it towards the minister (representative of God).
PA’s attack behavior is selfish in nature. They will seize on a spiritual goal such as good of church, and pretend that’s what they’re fighting for, but what they really want is power, control, status, authority.
Evil persons attack others rather than face their own faults. They refuse to grow spiritually because that would require them to admit they need to grow.
Passive lay leaders are the pastor’s greatest enemy because they refuse to protect the minister from abuse by mustering the courage.
Tree story: Three men said to antagonist, We want you to remember this special tree. We all know that our beloved pastor resigned in tears over the way you treated him and we have decided that we shouldn’t have allowed that to happen. We are here to repent of our silence over what you did. We have covenanted under this tree that we will not allow you to antagonize the new pastor, so don’t think about causing any trouble. This is why this tree is a special place for all of us.”
God expects a church’s lay leadership to respect and follow the leadership of their pastor; other how can he be considered a leader? Why have a pastor if you are not going to follow him as the shepherd of the congregation? Why not just hire a Sunday preacher?
Calling people to the carpet: “Not one of these troublemakers in our church has ever won a single person to Christ.” (Boom!)
Antagonists are always right. Loss of members, finances, spiritual fervor, whatever it is, these self-appointed judges of ministry always blame others, particularly the minister.
How to respond: Use “I messages” addressing the problem/behavior rather than person involved. e.g. “It makes me very angry when I am criticized behind my back with accusations that are unfair or untrue.” “It angers me when anonymous letters are written containing lies or half-truths by sources that do not have all the necessary facts.”
In forgiving, forgive the person, not the church or institution. Forgive for what people do, not who they are.
Pathological antagonists in destroying trust between a minister and people are destroying the fellowship of the Spirit and that is nothing short of moral evil.
Reminder to pastors: Listen again to your call to ministry.
Revise basic beliefs! e.g. Although I’m not a failure, there may be times when I fail, and I will try to learn from them. I trust God to be in control ultimately. I do not need everyone’s approval only God’s and my own. Others are responsible for their own feelings as I am for mine. I am a victor in Christ. Love is a gift, not conditional or based on accomplishments. If anything goes wrong, I will seek counsel, learn from experience, but not beat myself up or take all the blame. Others have a right to question my opinions, plans, beliefs, maybe I can learn from them. If others hurt me deeply, I will try to understand why and ask God’s help to forgive them.
The Wounded Healer by Henri Nouwen: Rabbi Yoshua ben Levi came upon Elijah the prophet and asked, When will the Messiah come? Elijah replies, Go and ask him yourself. Where is he? Sitting at the gates of the city. How shall I know him? He is sitting among the poor covered with wounds. The others unbind all their wounds at the same time and then bind them up again. But he unbinds one at a time and binds it up again, saying to himself, Perhaps I shall be needed: if so I must always be ready so as not to delay for a moment.