A USEFUL EXAMINATION OF THE WATCHTOWER'S USE OF THE BIBLE
Robert M. Bowman Jr. (born 1957), is Director of Research at the Institute for Religious Research, and specializes in the study of apologetics. He is also the author of books such as The Word-Faith Controversy: Understanding the Health and Wealth Gospel, Why You Should Believe in the Trinity: An Answer to Jehovah's Witnesses, etc.
He wrote in the Preface to this 1991 book, "The focus of this book is on understanding Jehovah's Witnesses, not attacking them. In fact, the first two chapters do not criticize the Jehovah's Witnesses at all, and even the rest of the book is more concerned with understanding the Witnesses than with criticizing them. In a sense, I have written the book more for orthodox Christians than for Jehovah's Witnesses... Of course, I do hope that Jehovah's Witnesses will read the book, too."
Here are some quotations from the book:
"Some Jehovah's Witnesses, in private conversations and discussions with evangelicals, have found it useful to deny that God's organization is to be identified with the Watchtower Society. The Watchtower Society, they argue, is actually only a corporation that God's people use to get their work done. This technicality does not, however, alter the facts. The leaders of the Watchtower Society on Brooklyn are not merely administering a corporation, they are controlling the doctrines believed by the millions of Jehovah's Witnesses worldwide." (Pg. 49-50)
"The kinds of doctrines I have in mind here are especially the Jehovah's Witness 'don't's': blood transfusions, war, participation in political affairs, various celebrations (Christmas, Easter, Thanksgiving, birthdays), the use of the cross as a religious symbol, and the like... Yet many people are attracted to the Witnesses because of one or more of these 'don't's.'" (Pg. 93-94)
"Although this is much less true today than it was a century ago, it cannot be denied that the form 'Jehovah' is still widely used outside Jehovah's Witness circles." (Pg. 110)
"Although the most basic meaning of 'stauros' was of a straight stick or stake, it was commonly used in Jesus' time to refer to a variety of wooden instruments of execution used by the Romans, probably most often of the cross." (Pg. 143)