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The popular papers always persisted in representing the New Woman or the Suffragette as an ugly woman, fat, in spectacles, with bulging clothes, and generally falling off a bicycle. As a matter of plain external fact, there was not a word of truth in this. The leaders of the movement of female emancipation are not at all ugly; most of them are extraordinarily good-looking.

“I cannot understand the people who take literature seriously; but I can love them, and I do.”

A beautiful day indeed to receive such a lovely love declaration. He loves me too!! A solid reason to feel cheerful 😀

“I fancy Jane Austen was stronger, sharper and shrewder than Charlotte Bronte; I am quite certain she was stronger, sharper and shrewder than George Eliot. She could do one thing neither of them could do: she could coolly and sensibly describe a man.”

I am often solemnly asked what I think of the new ideas about female education. But there are no new ideas about female education. There is not, there never has been, even the vestige of a new idea. All the educational reformers did was to ask what was being done to boys and then go and do it to girls; just as they asked what was being taught to young squires and then taught it to young chimney sweeps.

Education is violent; because it is creative. It is creative because it is human. It is as reckless as playing on the fiddle; as dogmatic as drawing a picture; as brutal as building a house. In short, it is what all human action is; it is an interference with life and growth.

A little boy in a little house, son of a little tradesman, is taught to eat his breakfast, to take his medicine, to love his country, to say his prayers, and to wear his Sunday clothes. Obviously Fagin, if he found such a boy, would teach him to drink gin, to lie, to betray his country, to blaspheme and to wear false whiskers. But so also Mr. Salt the vegetarian would abolish the boy's breakfast;

in all legends men have thought of women as sublime separately but horrible in a herd.

“[…] the woman does not work because the man tells her to work and she obeys. On the contrary, the woman works because she has told the man to work and he hasn't obeyed.”

of course, there is a given context behind 🤓

It is not self-evident (for instance), that even the habit of standing upright was the only path of human progress. There might have been a quadrupedal civilization, in which a city gentleman put on four boots to go to the city every morning. Or there might have been a reptilian civilization, in which he rolled up to the office on his stomach;

I remember an artistic and eager lady asking me in her grand green drawing-room whether I believed in comradeship between the sexes, and why not. I was driven back on offering the obvious and sincere answer “Because if I were to treat you for two minutes like a comrade you would turn me out of the house.”

“Modern women defend their office with all the fierceness of domesticity. They fight for desk and typewriter as for hearth and home, and develop a sort of wolfish wifehood on behalf of the invisible head of the firm. That is why they do office work so well; and that is why they ought not to do it.”

🧐 🧐 I tend to agree..

“she varies as medicines vary, with the disease. She has to be an optimist to the morbid husband, a salutary pessimist to the happy-go-lucky husband. She has to prevent the Quixote from being put upon, and the bully from putting upon others. The French King wrote—“Toujours femme varie Bien fol qui s'y fie," but the truth is that woman always varies, and that is exactly why we always trust her. ”

I do not deny that women have been wronged and even tortured; but I doubt if they were ever tortured so much as they are tortured now by the absurd modern attempt to make them domestic empresses and competitive clerks at the same time. I do not deny that even under the old tradition women had a harder time than men; that is why we take off our hats.

“The old writers were entirely wise when they talked of the equality of men; but they were also very wise in not mentioning women. Women are always authoritarian; they are always above or below; that is why marriage is a sort of poetical see-saw. There are only three things in the world that women do not understand; and they are Liberty, Equality, and Fraternity.”

😂😂 How can I stop liking him?

The essential of the difference is this: that prejudices are divergent, whereas creeds are always in collision. Believers bump into each other; whereas bigots keep out of each other's way. A creed is a collective thing, and even its sins are sociable. A prejudice is a private thing, and even its tolerance is misanthropic.

Compromise used to mean that half a loaf was better than no bread. Among modern statesmen it really seems to mean that half a loaf is better than a whole loaf.

And then they both laughed, and Joe began:

"When one loves one's Art no service seems—"

But Delia stopped him with her hand on his lips.

“No," she said—just ’When one loves.'

But after a while Art flagged. It sometimes does, even if some switchman doesn't flag it. Everything going out and nothing coming in, as the vulgarians say.

They were mighty happy as long as their money lasted. So is every—but I will not be cynical.

If a home is happy it cannot fit too close—let the dresser collapse and become a billiard table; let the mantel turn to a rowing machine, the escritoire to a spare bedchamber, the washstand to an upright piano; let the four walls come together, if they will, so you and your Delia are between.

When one loves one's Art no service seems too hard.

That is our premise. This story shall draw a conclusion from it, and show at the same time that the premise is incorrect. That will be a new thing in logic, and a feat in story-telling somewhat older than the great wall of China.

“You've cut off your hair?" asked Jim, laboriously, as if he had not arrived at that patent fact yet even after the hardest mental labor.

"Cut it off and sold it," said Della. "Don't you like me just as well, anyhow? I'm me without my hair, ain't I?"

Jim looked about the room curiously.
"You say your hair is gone?" he said, with an air almost of idiocy.”

She had a habit for saying little silent prayers about the simplest everyday things, and now she whispered: ”Please God, make him think I am still pretty.

😁

Within forty minutes her head was covered with tiny, close-lying curls that made her look wonderfully like a truant schoolboy. She looked at her reflection in the mirror long, carefully, and critically.

"If Jim doesn't kill me, she said to herself, "before he takes a second look at me, he'll say I look like a Coney Island chorus girl. But what could I do—oh! what could I do with a dollar and eighty-seven cents?

One dollar and eighty-seven cents. That was all. And sixty cents of it was in pennies. […] Three times Della counted it. One dollar and eighty-seven cents. And the next day would be Christmas.
There was clearly nothing to do but flop down on the shabby little couch and howl. So Della did it. Which instigates the moral reflection that life is made up of sobs, sniffles, and smiles, with sniffles predominating.

Life became a burden; I gave myself up to a melancholy which was fed by solitude and inaction. Love burned on in silence and tortured me, more and more. I lost all taste for reading and literature; I let myself become completely depressed; and I feared that I should either become a lunatic or rush into dissipation, when events occurred that had great influence on my life and give a strong and healthy tone to my mind

When she learned that my father owned three hundred serfs, she exclaimed:

"You see there are some rich people in the world—and we, my dear sir, in point of souls, we possess only the maid Polacca. Yet, thank God, we live, somehow or other. We have but one care, that is Marie, a girl that must be married off. And what fortune has she? The price of two baths per annum.

“I send you my son; hold him with porcupine gloves.' “What does that mean?" said he, "that must be a Russian proverb."

"It means," said I, with an air of innocence, "to treat a person mildly, to give one liberty."

"Hum!" said he, reading, "'and give him no liberty.' No," he continued, "your proverb does not mean liberty. Well, my son," said he, having finished the letter, "every thing shall be done for you.”

You begin young,Peter Grineff,said the old men, shaking his head. Eh! from whom do you inherit it? Neither your father nor grandfather were drunkards.Your mother's name can not be mentioned;she never deigned to taste any thing but cider.Whose fault is it then?That cursed Frenchman's; he taught three fine things, that miserable dog—that pagan—for thy teacher,as if his lordship,thy father,had not people of his own

All my brilliant dreams vanished. In place of the gay life of Saint Petersburg, ennui awaited me in a wild and distant province of the empire. Military life seemed now a calamity.