Jonathan Terrington

“The Aunts put their arms about one another so that their faces were cheek to cheek, and from this doublehead they gazed up at Steerpike with a row of four equidistant eyes. There was no reason why there should not have been forty, or four hundred of them. It so happened that only four had been removed from a dead and endless frieze whose inexhaustible and repetitive theme was forever, eyes, eyes, eyes.”
― Mervyn Peake, Titus Groan

“God was happy without humans before they were made; he would have continued happy had he simply destroyed them after they had sinned; but as it is he has set his love upon particular sinners, and this means that, by his own free voluntary choice, he will not know perfect and unmixed happiness again till he has brought every one of them to heaven. He has in effect resolved that henceforth for all eternity his happiness shall be conditional upon ours.”
― J.I. Packer, Knowing God

“So he sat and listened to pigeons talking, till it seemed to him they were trying to lull the restlessness of Earth, and thought that they might by drowsy incantation be putting some spell against time, through which it could not come to harm their nests; for the power of time was not made clear to him yet and he knew not yet that nothing in our fields has the strength to hold out against time.”
― Lord Dunsany, The King of Elfland's Daughter

“In one sense, at any rate, it is more valuable to read bad literature than good literature. Good literature may tell us the mind of one man; but bad literature may tell us the mind of many men. A good novel tells us the truth about its hero; but a bad novel tells us the truth about its author. It does much more than that, it tells us the truth about its readers; and, oddly enough, it tells us this all the more the more cynical and immoral be the motive of its manufacture. The more dishonest a book is as a book the more honest it is as a public document. A sincere novel exhibits the simplicity of one particular man; an insincere novel exhibits the simplicity of mankind. The pedantic decisions and definable readjustments of man may be found in scrolls and statute books and scriptures; but men's basic assumptions and everlasting energies are to be found in penny dreadfuls and halfpenny novelettes. Thus a man, like many men of real culture in our day, might learn from good literature nothing except the power to appreciate good literature. But from bad literature he might learn to govern empires and look over the map of mankind.”
― G.K. Chesterton, Heretics