José Oroño

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Epistemologie
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Introducing Postm...
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José Oroño wants to read
The Doctor's Dilemma by George Bernard Shaw
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The Straight Mind by Monique Wittig
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Paris Reborn by Stephane Kirkland
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Solitary Confinement by Lisa Guenther
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What are Donald Trump's greatest accomplishments as President thus far?

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The History of White People by Nell Irvin Painter
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Twenty Theses on Politics by Enrique Dussel
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“If you would know who controls you see who you may not criticise.”
Tacitus
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The Leading Indicators by Zachary Karabell
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William  James
“If I should now utter piercing shrieks and act like a maniac on this platform, it would make many of you revise your ideas as to the probable worth of my philosophy.”
William James, Pragmatism: A New Name for Some Old Ways of Thinking

Thomas Jefferson
“The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it; for man is an imitative animal. This quality is the germ of all education in him. From his cradle to his grave he is learning to do what he sees others do. (...) The parent storms, the child looks on, catches the lineaments of wrath, puts on the same airs in the circle of smaller slaves, gives a loose to his worst of passions, and thus nursed, educated, and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities.”
Thomas Jefferson, Notes on the State of Virginia

“[Foucault's] criticism is not transcendental, and its goal is not that of making a metaphysics possible: it is genealogical in its design and archaeological in its method.

Archaeological –and not transcendental– in the sense that it will not seek to identify the universal structures of all knowledge or of all possible moral action, but will seek to treat the instances of discourse that articulate what we think, say, and do as so many historical events.

And this critique will be genealogical in the sense it will not deduce from the form of what we are what is impossible for us to do and to know; but it will separate out, from the contingency that has made us what we are, the possibility of no longer being, doing, or thinking what we are, do or think. It is not seeking to make possible a metaphysics that has finally become a science; it is seeking to give new impetus, as far and wide as possible, to the undefined work of freedom.”
Paul Rabinow, The Foucault Reader: An Introduction to Foucault's Thought

John Kenneth Galbraith
“If the individual's wants are to be urgent, they must be original with himself. They cannot be urgent if they must be contrived for him. And above all, they must not be contrived by the process of production by which they are satisfied. For this means that the whole case for the urgency of production, based on the urgency of wants, falls to the ground. One cannot defend production as satisfying wants if that production creates the wants.

Were it so that a man on arising each morning was assailed by demons which instilled in him a passion sometimes for silk shirts, sometimes for kitchenware, sometimes for chamber pots, and sometimes for orange squash, there would be every reason to applaud the effort to find the goods, however odd, that quenched this flame. But should it be that his passion was the result of his first having cultivated the demons, and should it also be that his effort to allay it stirred the demons to ever greater and greater effort, there would be question as to how rational was his solution. Unless restrained by conventional attitudes, he might wonder if the solution lay with more goods or fewer demons.”
John Kenneth Galbraith, The Affluent Society

John Emerich Edward Dalberg-Acton
“The causes which ruined the Republic of Athens illustrate the connection of ethics with politics rather than the vices inherent to democracy. A State which has only 30,000 full citizens in a population of 500,000, and is governed, practically, by about 3000 people at a public meeting, is scarcely democratic. The short triumph of Athenian liberty, and its quick decline, belong to an age which possessed no fixed standard of right and wrong. An unparalleled activity of intellect was shaking the credit of the gods, and the gods were the givers of the law. It was a very short step from the suspicion of Protagoras, that there were no gods, to the assertion of Critias that there is no sanction for laws. If nothing was certain in theology, there was no certainty in ethics and no moral obligation. The will of man, not the will of God, was the rule of life, and every man and body of men had the right to do what they had the means of doing. Tyranny was no wrong, and it was hypocrisy to deny oneself the enjoyment it affords. The doctrine of the Sophists gave no limits to power and no security to freedom; it inspired that cry of the Athenians, that they must not be hindered from doing what they pleased, and the speeches of men like Athenagoras and Euphemus, that the democracy may punish men who have done no wrong, and that nothing that is profitable is amiss. And Socrates perished by the reaction which they provoked.”
John Emerich Edward Dalberg-Acton, The History of Freedom, and Other Essays

3511 Venezuela lee — 602 members — last activity Aug 08, 2019 04:23PM
El venezolano sigue leyendo, a pesar de la dificultad de encontrar libros de autores extranjeros, los costos de los existentes y la pérdida de algunas ...more
29373 /lit/ — 283 members — last activity Oct 16, 2016 09:07PM
Less than one bookcase? An hero.
698846 International Information Syndicate — 30 members — last activity Jan 01, 2019 05:55PM
The Official GoodReads group of the International Information Syndicate, AKA /r/Chomsky and /r/breadtube.
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