Allan MacLeod

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Frogs Into Princes
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More of Allan's books…
Jane Gleeson-White
“As Francesco Datini of Prato did a century before, Pacioli advises merchants to incorporate explicit signs of Christianity into their books as a way of legitimising their profit-seeking activities. The use of double entry itself was like the Catholic confession: if a merchant confessed—or accounted for—all his world activities before God, then perhaps his sins would be absolved. These Christian flourishes that Pacioli recommends merchants include in their books are therefore no mere ornaments.”
Jane Gleeson-White, Double Entry: How the Merchants of Venice Shaped the Modern World

George Orwell
“The Assault Guards had one submachine-gun between ten men and an automatic pistol each; we at the front had approximately one machine-gun between fifty men, and as for pistols and revolvers, you could only procure them illegally. As a matter of fact, though I had not noticed it till now, it was the same everywhere. The Civil Guards and Carabineros, who were not intended for the front at all, were better armed and far better clad than ourselves. I suspect it is the same in all wars-always the same contrast between the sleek police in the rear and the ragged soldiers in the line.”
George Orwell, Homage to Catalonia

George Orwell
“It is the same in all wars; the soldiers do the fighting, the journalists do the shouting, and no true patriot ever gets near a front-line trench, except on the briefest of propaganda-tours.”
George Orwell, Homage to Catalonia

Upton Sinclair
“They would tell you that governments could not manage things as economically as private individuals; they would repeat and repeat that, and think they were saying something! They could not see that “economical” management by masters meant simply that they, the people, were worked harder and ground closer and paid less!

They were wage-earners and servants, at the mercy of exploiters whose one thought was to get as much out of them as possible; and they were taking an interest in the process, were anxious lest it should not be done thoroughly enough! Was it not honestly a trial to listen to an argument such as that?

And yet there were things even worse. You would begin talking to some poor devil who had worked in one shop for the last thirty years, and had never been able to save a penny; who left home every morning at six o’clock, to go and tend a machine, and come back at night too tired to take his clothes off; who had never had a week’s vacation in his life, had never traveled, never had an adventure, never learned anything, never hoped anything—and when you started to tell him about Socialism he would sniff and say, “I’m not interested in that—I’m an individualist!” And then he would go on to tell you that Socialism was “paternalism,” and that if it ever had its way the world would stop progressing.

It was enough to make a mule laugh, to hear arguments like that; and yet it was no laughing matter, as you found out—for how many millions of such poor deluded wretches there were, whose lives had been so stunted by capitalism that they no longer knew what freedom was!

And they really thought that it was “individualism” for tens of thousands of them to herd together and obey the orders of a steel magnate, and produce hundreds of millions of dollars of wealth for him, and then let him give them libraries; while for them to take the industry, and run it to suit themselves, and build their own libraries—that would have been “Paternalism”!”
Upton Sinclair, The Jungle

George Orwell
“Philosophically, Communism and Anarchism are poles apart. Practically—i.e. in the form of society aimed at—the difference is mainly one of emphasis, but it is quite irreconcilable. The Communist’s emphasis is always on centralism and efficiency, the Anarchist’s on liberty and equality.”
George Orwell, Homage to Catalonia

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