Adam Potter

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The Divine Hours ...
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Preston Sprinkle
“The Incarnate One is truly human as well as truly divine, and so properly spoken of as our friend and brother as well as our Lord and God.”
Preston Sprinkle, Two Views on Homosexuality, the Bible, and the Church

Preston Sprinkle
“describing singleness as “a rare calling,” which is neither a common position in Christian history (at best we may say that most Protestants in the West have recently begun to think like this) nor a plausible reading of the New Testament,”
Preston Sprinkle, Two Views on Homosexuality, the Bible, and the Church

Dietrich Bonhoeffer
“apart from marriage, our friendship should count as one of the things that remain stable. But just this is not so in the estimation of others and the consideration that they give it. It is marriage—whether it is the more stable of the two or not—that gets the outward consideration and recognition. Everyone, in this case the whole family, must take it into account and thinks it right that much has to be done, and should be done, on behalf of a married couple. Friendship, even when it’s so exclusive and includes all of each other’s goods, as it is with us, doesn’t have any “necessitas,”
Dietrich Bonhoeffer, Letters and Papers from Prison

Preston Sprinkle
“for Christians, not every passage in the Bible is equally prescriptive or determinative for a Christian ethical life. Rather, the Old Testament must be read in light of the New, the Mosaic legislation must be read in light of its fulfillment in Christ (Rom 10:4), and so on. The point is simply that one must look for Scripture’s Christological center and read all of its various parts in light of that center. When”
Preston Sprinkle, Two Views on Homosexuality, the Bible, and the Church

Preston Sprinkle
“Already in the Old Testament, God’s love for Israel had been compared to the marital bond (Isa 62:5; Jer 2–3; Ezek 16; Hos 1–3), but here that imagery becomes Christologically specific. It is the love of Christ for the church, a love that will culminate in an eschatological wedding feast (Rev 19:7, 9; cf. 21:2), that earthly couples image and in which they participate. The created good of marriage, marked by its openness to children and its faithful union, is taken up into Christian life and made to be an outward and visible sign of the love of God in Christ. In”
Preston Sprinkle, Two Views on Homosexuality, the Bible, and the Church

year in books
Jamie S...
485 books | 44 friends

Christina
767 books | 35 friends

Bob Hayton
1,325 books | 377 friends

Thomas ...
525 books | 124 friends

Alicia
619 books | 154 friends

Traci Ely
11,948 books | 147 friends

Mandy
1,241 books | 162 friends

Lester ...
450 books | 78 friends

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