Patanjali Books
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by (shelved 5 times as patanjali)
avg rating 4.25 — 4,372 ratings — published 400

by (shelved 2 times as patanjali)
avg rating 4.21 — 92 ratings — published 2013

by (shelved 2 times as patanjali)
avg rating 4.50 — 647 ratings — published

by (shelved 2 times as patanjali)
avg rating 4.36 — 1,362 ratings — published 1966

by (shelved 1 time as patanjali)
avg rating 3.71 — 7 ratings — published

by (shelved 1 time as patanjali)
avg rating 4.60 — 91 ratings — published

by (shelved 1 time as patanjali)
avg rating 5.00 — 3 ratings — published 2003

by (shelved 1 time as patanjali)
avg rating 4.38 — 12,643 ratings — published 400

by (shelved 1 time as patanjali)
avg rating 0.0 — 0 ratings — published

by (shelved 1 time as patanjali)
avg rating 5.00 — 1 rating — published

by (shelved 1 time as patanjali)
avg rating 4.14 — 50 ratings — published

by (shelved 1 time as patanjali)
avg rating 4.48 — 288 ratings — published 1893

by (shelved 1 time as patanjali)
avg rating 4.59 — 249 ratings — published 2010

by (shelved 1 time as patanjali)
avg rating 4.20 — 110 ratings — published 2007

by (shelved 1 time as patanjali)
avg rating 4.38 — 115 ratings — published 1961

by (shelved 1 time as patanjali)
avg rating 3.96 — 394 ratings — published 1996

by (shelved 1 time as patanjali)
avg rating 4.51 — 69 ratings — published 1995

by (shelved 1 time as patanjali)
avg rating 4.28 — 342 ratings — published 2005

by (shelved 1 time as patanjali)
avg rating 4.28 — 72 ratings — published 1999

by (shelved 1 time as patanjali)
avg rating 4.42 — 55 ratings — published 1978

by (shelved 1 time as patanjali)
avg rating 4.17 — 6 ratings — published

by (shelved 1 time as patanjali)
avg rating 4.00 — 3 ratings — published 2003

by (shelved 1 time as patanjali)
avg rating 0.0 — 0 ratings — published

by (shelved 1 time as patanjali)
avg rating 4.00 — 2 ratings — published

by (shelved 1 time as patanjali)
avg rating 5.00 — 3 ratings — published

by (shelved 1 time as patanjali)
avg rating 4.00 — 15 ratings — published 2003

by (shelved 1 time as patanjali)
avg rating 4.43 — 7 ratings — published 2006

by (shelved 1 time as patanjali)
avg rating 4.50 — 8 ratings — published 2002

by (shelved 1 time as patanjali)
avg rating 4.18 — 97 ratings — published 1927

by (shelved 1 time as patanjali)
avg rating 4.13 — 105 ratings — published 2014

by (shelved 1 time as patanjali)
avg rating 4.47 — 109 ratings — published 2010

by (shelved 1 time as patanjali)
avg rating 4.41 — 97 ratings — published 1998

by (shelved 1 time as patanjali)
avg rating 4.15 — 538 ratings — published 1998

by (shelved 1 time as patanjali)
avg rating 4.10 — 2,241 ratings — published 1988

by (shelved 0 times as patanjali)
avg rating 4.20 — 10 ratings — published 1992

“Usually, when people hear the term Yoga, many of them associate it with various physical exercises where they need to twist, turn and stretch their body in complex ways that are known as Asanas, but this is only one type of Yoga, called “Hatha-Yoga”. In reality, Yoga is an umbrella term for various physical and mental exercises that lead to the overall well-being of a person.
By origin, Yoga has mainly five forms:
1. Raja Yoga - The realization of divinity through intense meditation
2. Karma Yoga – The realization of divine bliss through your own daily activities and duties
3. Hatha Yoga – The realization of divine well-being through various physical exercises
4. Jyana Yoga – The realization of inexplicable bliss in the pursuit of knowledge
5. Bhakti Yoga – The realization of ecstasy through love and devotion for your Personal God
The purpose of all Yogas is to set your consciousness lose into the vast domain of the unknown, where your brain circuits simulate various fascinating mental states that are usually unimaginable and unattainable in your everyday consciousness. But the whole yoga thing has nothing to do with God or something of that sort. It is all about various states of the human mind.”
― Autobiography of God: Biopsy of A Cognitive Reality
By origin, Yoga has mainly five forms:
1. Raja Yoga - The realization of divinity through intense meditation
2. Karma Yoga – The realization of divine bliss through your own daily activities and duties
3. Hatha Yoga – The realization of divine well-being through various physical exercises
4. Jyana Yoga – The realization of inexplicable bliss in the pursuit of knowledge
5. Bhakti Yoga – The realization of ecstasy through love and devotion for your Personal God
The purpose of all Yogas is to set your consciousness lose into the vast domain of the unknown, where your brain circuits simulate various fascinating mental states that are usually unimaginable and unattainable in your everyday consciousness. But the whole yoga thing has nothing to do with God or something of that sort. It is all about various states of the human mind.”
― Autobiography of God: Biopsy of A Cognitive Reality

“Yoga is pure science, and Patanjali is the greatest name as far as the world of yoga is concerned. This man is rare. There is no other name comparable to Patanjali. For the first time in the history of humanity, this man brought religion to the state of a science..
Yoga says experience. Just like science says experiment, yoga says experience. Experiment and experience are both the same, their directions are different. Experiment means something you can do outside; experience means something you can do inside. Experience iS an inside experiment
Yoga is not a philosophy. It is not something you can think about. It is something you will have to be; thinking won't do. Thinking goes on in your head. It is not really deep into the roots of your being; it is not your totality. It is just a part, a functional part; it can be trained.
Yoga is concerned with your total being, with your roots. It is not philosophical. So with Patanjali we will not be thinking, speculating. With Patanjali we will be trying to know the ultimate laws of being: the laws of its transformation, the laws of how to die and how to be reborn again, the laws of a new order of being. That is why I call it a science.
Patanjali is like an Einstein in the word of Buddhas. He is a phenomenon. He could have easily been a Nobel Prize winner like an Einstein or Bohr or Max Planck, Heisenberg. He has the same attitude, the same approach of a rigorous scientific mind.
And if you follow Patanjali, you will come to know that he is as exact as any mathematical formula. Simply do what he says and the result will happen. The result is bound to happen; it is just like two plus two, they become four. It is just like you heat water up to one hundred degrees and it evaporates.
That's why I say there is no comparison. On this earth, never a man has existed like Patanjali.”
― Yoga: the Alpha and the Omega, Volume 1
Yoga says experience. Just like science says experiment, yoga says experience. Experiment and experience are both the same, their directions are different. Experiment means something you can do outside; experience means something you can do inside. Experience iS an inside experiment
Yoga is not a philosophy. It is not something you can think about. It is something you will have to be; thinking won't do. Thinking goes on in your head. It is not really deep into the roots of your being; it is not your totality. It is just a part, a functional part; it can be trained.
Yoga is concerned with your total being, with your roots. It is not philosophical. So with Patanjali we will not be thinking, speculating. With Patanjali we will be trying to know the ultimate laws of being: the laws of its transformation, the laws of how to die and how to be reborn again, the laws of a new order of being. That is why I call it a science.
Patanjali is like an Einstein in the word of Buddhas. He is a phenomenon. He could have easily been a Nobel Prize winner like an Einstein or Bohr or Max Planck, Heisenberg. He has the same attitude, the same approach of a rigorous scientific mind.
And if you follow Patanjali, you will come to know that he is as exact as any mathematical formula. Simply do what he says and the result will happen. The result is bound to happen; it is just like two plus two, they become four. It is just like you heat water up to one hundred degrees and it evaporates.
That's why I say there is no comparison. On this earth, never a man has existed like Patanjali.”
― Yoga: the Alpha and the Omega, Volume 1