howl of minerva's Reviews > The Power of Now: A Guide to Spiritual Enlightenment
The Power of Now: A Guide to Spiritual Enlightenment
by
by

It would be easy to dismiss this book as a fruit-salad of New Age and pseudo-buddhist clichés, mashed to a fine purée of nonsense and sold as a cure for what ails you in our age of secular alienation. In fact, that is what it is and that is what I'll do.
The book opens with what readers of religious texts, the erowid archives and Huxley's The Doors of Perception will recognise as a classic mystical experience, epiphany or trip:
"One night not long after my twenty-ninth birthday, I woke up in the early hours with a feeling of absolute dread... `Am I one or two? If I cannot live with myself, there must be two of me: the `I' and the `self' that `I' cannot live with." "Maybe," I thought, "only one of them is real."... I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by an intense fear, and my body started to shake. I heard the words "resist nothing," as if spoken inside my chest. I could feel myself being sucked into a void... Tears came into my eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just come into existence. I picked up things, a pencil, an empty bottle, marveling at the beauty and aliveness of it all."
After this experience, Ulrich Tolle became a vagrant mystic for a period, rechristened himself Eckhart (presumably after 13th century Christian mystic Meister Eckhart) and eventually became a spiritual teacher, author and talk-show guest with extraordinary success.
The primary thesis of the book is quite sensible, if unshattering. We exist only in the present; our past and the future are mental constructs. It is a shame that our enjoyment of the present is so often ruined by regrets about the past and worries about the future. By being more intensely focused on the present, we can be more content and more fulfilled.
As this doesn't fill 229 pages we are treated to, among other things, lengthy discourses on the "pain-body", an interesting theory of menstrual flow as a means to enlightenment and the surprising finding that as a member of the human race, I carry personal complicity and responsibility for all crimes and genocides of the twentieth century including those carried out before my birth.
The style is generally chatty, though Eckhart occasionally uses a faux-dialectic to bring up obvious objections to his line of thought, to which he responds with withering scorn. One helpful feature is the use of a pause symbol (§) to indicate points at which "you may want to stop reading for a moment, become still, and feel and experience the truth of what has just been said".
The text is interspersed with brief analyses of quotations from various religious traditions, apparently garnered from many weeks studying fridge-magnets.
§
I am glad to have read the book, if only to have gained a greater understanding of contemporary popular New Age/spiritual literature. If this book changed your life, please do not attack me but have compassion for my ligatures to mind and pain-body which impede my understanding of it.
___
This is (unfortunately) one of my most-liked reviews. I'd just like to add that I don't automatically hate all writing on these themes. I would warmly recommend Zen Mind, Beginner's Mind (Shunryu Suzuki), The Miracle of Mindfulness (Thich Nhat Hanh) and The Courage to Be (Tillich) among others.
The book opens with what readers of religious texts, the erowid archives and Huxley's The Doors of Perception will recognise as a classic mystical experience, epiphany or trip:
"One night not long after my twenty-ninth birthday, I woke up in the early hours with a feeling of absolute dread... `Am I one or two? If I cannot live with myself, there must be two of me: the `I' and the `self' that `I' cannot live with." "Maybe," I thought, "only one of them is real."... I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by an intense fear, and my body started to shake. I heard the words "resist nothing," as if spoken inside my chest. I could feel myself being sucked into a void... Tears came into my eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just come into existence. I picked up things, a pencil, an empty bottle, marveling at the beauty and aliveness of it all."
After this experience, Ulrich Tolle became a vagrant mystic for a period, rechristened himself Eckhart (presumably after 13th century Christian mystic Meister Eckhart) and eventually became a spiritual teacher, author and talk-show guest with extraordinary success.
The primary thesis of the book is quite sensible, if unshattering. We exist only in the present; our past and the future are mental constructs. It is a shame that our enjoyment of the present is so often ruined by regrets about the past and worries about the future. By being more intensely focused on the present, we can be more content and more fulfilled.
As this doesn't fill 229 pages we are treated to, among other things, lengthy discourses on the "pain-body", an interesting theory of menstrual flow as a means to enlightenment and the surprising finding that as a member of the human race, I carry personal complicity and responsibility for all crimes and genocides of the twentieth century including those carried out before my birth.
The style is generally chatty, though Eckhart occasionally uses a faux-dialectic to bring up obvious objections to his line of thought, to which he responds with withering scorn. One helpful feature is the use of a pause symbol (§) to indicate points at which "you may want to stop reading for a moment, become still, and feel and experience the truth of what has just been said".
The text is interspersed with brief analyses of quotations from various religious traditions, apparently garnered from many weeks studying fridge-magnets.
§
I am glad to have read the book, if only to have gained a greater understanding of contemporary popular New Age/spiritual literature. If this book changed your life, please do not attack me but have compassion for my ligatures to mind and pain-body which impede my understanding of it.
___
This is (unfortunately) one of my most-liked reviews. I'd just like to add that I don't automatically hate all writing on these themes. I would warmly recommend Zen Mind, Beginner's Mind (Shunryu Suzuki), The Miracle of Mindfulness (Thich Nhat Hanh) and The Courage to Be (Tillich) among others.
Sign into Goodreads to see if any of your friends have read
The Power of Now.
Sign In »
Reading Progress
March 16, 2014
–
Started Reading
March 16, 2014
– Shelved
March 16, 2014
– Shelved as:
myth-religion-folklore
March 16, 2014
– Shelved as:
self-help
March 17, 2014
– Shelved as:
total-crap
March 17, 2014
–
Finished Reading
Comments Showing 1-50 of 54 (54 new)
message 1:
by
Nathan "N.R."
(new)
Mar 17, 2014 05:58AM

reply
|
flag
*

I see. But even so. I mean, with that giant "Spiritual Enlightenment" hanging at the gate! And that green!
Someone recently pressed that Proof of Heaven book (NYT best) into my hands. I didn't make it past the cover.

No here I'll put out my peacock=feathers of ignorance and strut proudly.

"Construct" is an obscurantist word. I don't think I can be accused of using it.
No, Dasein always ex=ists ; projecting in the future and recovering the past. Sein und Zeit is very important for this one. Only things exist only in a present-at-hand kind of way. Dasein is always beyond itself.


Warwick, thanks! Very much in the vein of your excellent Coelho review.
Manny, I definitely think you could adopt it in your reviews. Especially the ones about deep and grand themes like "Why are we here?", "Why is gravity so weak?" and possibly related, "Why am I not wearing anything?".


In my reading of the book, it seemed that the "now" was just the gateway into the rest of what Tolle was talking about, which is the real challenge, because everything on the other side of that door is nonverbal and impossible to convey in words. As he says, it must be felt. The fundamental drawback here is that the entire teaching medium is words. I had a good experience with this book in part because I listened to the audiobook recording, in which there were several speakers (Tolle narrating most if it, with various interlocutors to ask the dialectical questions, complete with the chiming of a bell at the end of each major section for good measure). I also came away grateful to the book because I entered it with open-minded skepticism--nothing he says can do me any harm, and the teachings are as good as my efforts to see if they're real or not. If I don't experience what he's talking about, fine--maybe later, maybe not for me, or maybe the teacher's wisdom is a crock of you-know-whatty.
My responses to your review:
1. We're all free to speak from our experience, so I forgive Tolle whatever triteness emerges from his story of awakening. I'm just glad to be reading a story of awakening in the contemporary world. I acknowledge that Tolle's female-directed suggestions for practicing presence before menstruation sound a bit out-of-line because he's a man, but it's plausible that his teachings are sound (try it for yourself) and came from his experience supporting women throughout his life...and his wife is a woman and spiritual teacher, and I doubt she'd let him put something asinine and sexist in his book.
2. I see your comment on his tone being scornful toward his interlocutors. Tolle's tone in the audiobook is anything but, if you'd listen to a moment of it (check YouTube). In fact, as an emerging audiobook narrator myself, I haven't thought of a way that another leading professional narrator would have done as good a job as Tolle did recording his own book. His tone, warm and firm and patient (to me), really carried his intent well.
3. Tolle uses his language fairly precisely. The pain-body is a piece of jargon that he explains in the book, and the comment you make about it here, in which you misrepresent Tolle by misrepresenting the pain-body to make Tolle sound ludicrous, comes across only as a derogation of Tolle rather than evidence of Tolle being false or out-of-touch. I grant you that many reluctant women will probably bristle at Tolle's attention to women's special needs in the book, but I see this attention as compassion. You lose nothing by welcoming his suggestions and rejecting them if they don't work.
4. In one of his books, Tolle says something like "Over the course of history, there has only ever been one spiritual teaching." Who knows if that's true? But I think it's significant that he's drawing together several major religious traditions, and being bold enough to say that they have been watered down over time in favor of dogma rather than personal experience, and telling us what he thinks the truthful similarities are among them. Also, I think if there's something in us that intuits the value of these questions, we have nothing to lose by being open-minded and humoring the author/teacher for the metaphors they use to convey their wisdom. Again, the mistake of the student (Tolle says) is to try to understand these teachings mentally. This is precisely the problem, he says ;)
5. Many people found his book to be very accessible and very powerful. That sounds like a good result to me, as alienated as we can feel from anything real. Do you think Tolle taught anything harmful? In contrast to the major bandwagon religious movements around the globe, I don't see any harmful side-effects of this book on human behavior. Can it do anything but increase the general level of consciousness among the masses who read it and benefit from it?
6. Just because you haven't yet experienced a certain phenomenon doesn't mean that other people won't or can't do it either. It's impossible to confirm the nature of another person's experience.
7. Consider the challenge Tolle faced in writing this book (if you can suspend your disbelief at his story). Dude was brave!
Best wishes for you in the Now,
Daniel

Thanks for your thoughtful and polite comment.
I am quite willing to admit that any misunderstandings stem from my failings as a reader rather than the failings of the book. Of course the book has won a large popular audience and anything that has helped people is great. I'm not denying anything about Tolle's experience or the experience of others who have read the book.
I can just say the tone and style didn't work for me. I am very interested in meditation and mindfulness and found, for example, Shunryu Suzuki's Zen Mind Beginner's Mind and Thich Nhat Han's (sp?) Miracle of Mindfulness useful and interesting.

Toodle-oo!





Yup, that pretty much sums it up. And in a better written way than the book itself...


'The primary thesis of the book is quite sensible, if unshattering. We exist only in the present; our past and the future are mental constructs. It is a shame that our enjoyment of the present is so often ruined by regrets about the past and worries about the future. By being more intensely focused on the present, we can be more content and more fulfilled.'

The book helped me immensely be more at peace and the entire "pain-body" bit; well that was a very simple way of describing the trauma I carried around and identified with as me, so much revolved around it.. if only I found this book sooner.
Glad you wrote your opinion though and I will check out your recommended books! :)





Best of luck!


