Dwight Davis's Reviews > Discipleship: Dietrich Bonhoeffer Works, Volume 4
Discipleship: Dietrich Bonhoeffer Works, Volume 4
by Dietrich Bonhoeffer
by Dietrich Bonhoeffer
I went into Discipleship thinking that I would really hate it. I love the early academic theology of Bonhoeffer, and I'm really interested in Bonhoeffer studies, but I figured that a book couldn't be that interesting and ground breaking if so many fundamentalists love it. I was so wrong.
Bonhoeffer puts forth a lot of very radical ideas here. The idea of the Church being the physical manifestation of Christ, and therefore vicariously representing Christ on earth is brilliant. Bonhoeffer completely redefines ontology and personhood. Bonhoeffer argues, "The new human being is not the single individual who has been justified and sanctified; rather, the new human being is the church-community, the body of Christ, or Christ himself." The implications of this train of thought on philosophy, theology, ontology, ethics, race issues, ecclesiology, etc. are staggering. And yet Evangelicals skip over these ideas and only talk about Bonhoeffer's concept of cheap and costly grace. While that is a great meditation on the role of grace in our lives, there's so much more to this book.
Having a knowledge of Bonhoeffer's life, particularly his role in the conspiracy against Hitler, his context in Nazi Germany, and his disgust with the holocaust, is essential to fully understanding this work. According to the German editors of this volume, this work is entirely bound up in Bonhoeffer's life, inseparably so.
This critical edition is essential reading. The editors do a great job of providing contextual footnotes to help the reader understand many of the concepts presented here and how they are being built on the foundation of his early academic theology. The foreword and afterword are incredibly helpful as well.
Bonhoeffer puts forth a lot of very radical ideas here. The idea of the Church being the physical manifestation of Christ, and therefore vicariously representing Christ on earth is brilliant. Bonhoeffer completely redefines ontology and personhood. Bonhoeffer argues, "The new human being is not the single individual who has been justified and sanctified; rather, the new human being is the church-community, the body of Christ, or Christ himself." The implications of this train of thought on philosophy, theology, ontology, ethics, race issues, ecclesiology, etc. are staggering. And yet Evangelicals skip over these ideas and only talk about Bonhoeffer's concept of cheap and costly grace. While that is a great meditation on the role of grace in our lives, there's so much more to this book.
Having a knowledge of Bonhoeffer's life, particularly his role in the conspiracy against Hitler, his context in Nazi Germany, and his disgust with the holocaust, is essential to fully understanding this work. According to the German editors of this volume, this work is entirely bound up in Bonhoeffer's life, inseparably so.
This critical edition is essential reading. The editors do a great job of providing contextual footnotes to help the reader understand many of the concepts presented here and how they are being built on the foundation of his early academic theology. The foreword and afterword are incredibly helpful as well.
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Nov 26, 2012 02:36PM
wow-well put dwight-i just finished Act and Being which was extremely difficult and have also read Sanctorum Communio-and am now trying to live out some of those implications with other believers-whats it been like for you?
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Hi, uhm.....I've been trying to get my hands on the book to no avail. I am currently in South Africa and was wondering if you know where I can get the book or if you perhaps have a pdf version which you can e-mail to me at: mazuruh@yahoo.com Your help will be greatly appreciated.
Thank you.
Agreed. Boenoeffer has changed the way I understand Christ, discipleship, and the church - the church as the universal and particular community of disciples of Jesus Christ.
I won't go into your quote on Bonhoeffer here, I'll just say that if members of the new creation cannot be considered in individual terms then unselfish giving as an extension of individual free moral agency is impossible. And Christian charity is impossible and probably freedom in general. Ananias and Sapphira were not stricken down for greed, but for trying cover greed with fraud. Peter made it clear that the land was rightfully theirs, and that the proceeds of the land were at their disposal. And I will add (a bit speculatively here) that I think Peter would have probably shuddered at the idea of a 'Christian' society where property was not in some way inviolable. It is only the inviolability of property that gives Christian charity any real meaning.
