I thought this was a great book. Aziz Ansari really has this one idea that he is all about, and he is taking that idea to the bank. It is the idea aboI thought this was a great book. Aziz Ansari really has this one idea that he is all about, and he is taking that idea to the bank. It is the idea about modern dating, texting and online dating. He's done it in his standup comedy, he does it in this book Modern Romance, and he also does it in his TV show Master of None.
This book is entertaining and an easy read. It is quite funny, and if you know a bit about Aziz Ansari, it really reads in his voice. He has lots of silly asides, but also presents this as an interesting sociology study about dating. He talks about different norms, how online dating has changed things, dating trends in different countries and more. I definitely recommend this book....more
I think this was a very good book. It was a little slow at start, and was relatively dense and research heavy, but overall very informative. It was anI think this was a very good book. It was a little slow at start, and was relatively dense and research heavy, but overall very informative. It was an interesting survey of cities--how they work, why they work, and what some successful city models have been over time. A few parts that I found interesting: one was the exploration of poverty in cities: the idea that successful cities attract poverty because they have the ability to lift people up much more than urban areas. An example of this is the favelas in Brazil--though still areas of massive poverty, still have a better life than someone living in rural Brazil.
Glaeser also makes a convincing argument for cities in general, and compares them to different waves of suburbanization. He looks at cities through both an environmental and growth lens. Though people may think suburbs are "greener," he shows that this is not the case. First, people with more land, larger houses, and less dense areas are using significantly more energy for themselves, and their cars. Additionally, he writes an interesting overview of cities that have become extremely expensive and how certain pro-development vs. preservationist mindsets have affected that. One interesting case study and comparison is Paris and Houston. The pro development Houston area has led to lots more affordability. However, in Paris, preservation has caused it to become more of a luxury city. This was quite interesting as a longitudinal overview of this issue, which is really a major issue in San Francisco currently. However, with this background, this result is rather obvious-- you have a popular city that lots of people are moving to and there is no development so the only option is for the prices to go up. It is possible for it to be affordable, but ironically, by keeping a preservationist mindset and not building, San Francisco creates the luxury city it hopes to avoid. The book is not about San Francisco, but I think provided an interesting reflection because this problem is not new....more
This was a great book. I'm a big Michael Lewis fan -- I think he takes certain finance topics and makes them really interesting. I think also part of This was a great book. I'm a big Michael Lewis fan -- I think he takes certain finance topics and makes them really interesting. I think also part of what Michael Lewis does well is take a certain outrage that you may not know about and tell the story -- in this case he tells the story of high frequency trading. He tells this story through several ways, through attempting to build a faster way to talk to the exchanges, about a guy named Brad who is building a new exchange, about a programmer who was arrested. I think for me, since I do understand quite a bit on the engineering side, the things that the bankers were saying sounded outrageous. The only person arrested from Goldman Sachs was a programmer, who could "manipulate markets" in an unfair way. For some amazing reason the built in assumption of this quote is that the bankers were fine to manipulate the market but that the programmer could not. I highly recommend this book. ...more
I think this was a great book. I listened to the shortened audiobook, but then also read the full book. It is a book about personal finances, but I thI think this was a great book. I listened to the shortened audiobook, but then also read the full book. It is a book about personal finances, but I think it really presents the topic in an interesting way and gets you to question a lot of basic assumptions about how money works. One of the key ideas in the book is that money is life energy -- you are trading your life energy (time, really) for money. But that trade has costs, and people often aren't honest about the actually finance and economics equation of their work. The book has a system that walks people through tracking, and being aware of expenses, but also thinking about how different things are or are not in alignment with your values. It also is an interesting book in the context of the current US economy--the US personal savings rate is 5%, which has pretty much been trending straight down for the last 30 years (https://research.stlouisfed.org/fred2...). The book is a general critique of US consumer culture, the deeply engrained idea that more is always better. That's not true, the author argues, more is not better. The idea of enoughness is key here. What people do normally in the US, is just simply adjust their expenses to meet their incomes. If they make more, they just spend more accordingly, so people never really feel that they can get ahead.
There's a lot to think about in this book, and it is very interesting even if you don't go through the process. The book was rebooted from a version a while ago, so it is interesting to here how it has changed. You can't just invest by doing long term bonds anymore and get as high of a return, but the book is still very good. ...more
The book took a little while for me to get into, but overall, I thought it was very good. I really didn't know anything of the extent of how Putin camThe book took a little while for me to get into, but overall, I thought it was very good. I really didn't know anything of the extent of how Putin came to power and the extremely shady state of current Russian politics. It was a bit depressing as well to see the difficulty of making a real change in Russian politics. I didn't realize also just how bad of a guy Putin was--there is a caricature version that seems to be presented in the media that makes it easier to forget. ...more
In Don’t Sleep, There Are Snakes, Daniel Everett, a linguist and missionary, tells his story about going to live and study among the Piraha in the AmaIn Don’t Sleep, There Are Snakes, Daniel Everett, a linguist and missionary, tells his story about going to live and study among the Piraha in the Amazon. It’s a great story and lots of fun to read. I’d say it’s especially fun considering the latter part of it is almost like a casual linguistics textbook but still very fascinating.
The book is part biography, part linguistics research, but also jumps into philosophy and trying to reconcile conflicting ideas on cultural values.
Everett starts off as an avid missionary, determined to go to live with the Piraha in the Amazon jungle and learn their language and translate the bible and try to convert them (as missionaries do). It was an especially tough task as no one had really been able to learn their language so far. Though he faces a bunch of hurdles, he is eventually able to learn the language and live among the people. However, he hits a wall when trying to convince them to convert, and he goes into the irreconcilable differences between cultures. Eventually he leaves his religion as well, and his life with the Piraha seems to have a lot to do with it.
But I don’t really feel like the book is about how living with the Piraha caused him to abandon his religion. That is a big part of the end, and certainly a consequence of much of the work. But the bulk of the text is devoted to really trying to understand their culture, which he does through the “immediacy of experience” principle.
The main idea is that the Piraha only talk about something that they have experienced first hand, or that someone else they know experienced first hand. They don’t write things down, and they don’t have a “creation myth” like many other cultures. They also have been stalwart in rejecting these new ideas. Much of the book chronicles how the Piraha are pretty happy with how things are going for them.
They have very different, and definitely tougher lives than living in the US. They live to a much younger age, have a real danger posed from jungle animals, and die of diseases that have routine cures in the US. However, despite all this, Everett ultimately concludes that they are “better fit” for their environment than many people living in more industrialized countries.
It is certainly easy to list of the things they don’t have: they don’t have advanced tools, they don’t have many material possessions, they don’t have the internet, they don’t have big houses, and the list goes on. However, I was very interested in what they do have — or things they don’t have that seems to be a positive.
Many of the outsiders (there haven’t been that many, though…) who have visited the Piraha have concluded that they are the happiest people on Earth. They don’t have depression. They don’t seem to have a lot of things that other people might think are required for a society or language.
When Everett translates many of the lines from Piraha to English, they are terse and simple. But they are also shed light into the very different ways there are of viewing the world.
Certainly an easy view to take of the Pirahas based on their language and culture is that it is more primitive: most of them couldn’t really learn to count, and they don’t have ways to talk about abstract ideas. However, Everett makes a convincing argument that what may be more important is the way that your skills, language, and culture are appropriate for your particular environment.
For example, he tells a story of taking a few Piraha to a Brazilian city, and they are quite confused. They don’t know how to cross the street and are pretty freaked out by cars. They are walking in a single-file line even when it is not necessary, because that is how you would walk in the jungle. They ask immediately, “which way is the river?” because they normally use the river to tell directionality rather than the relative left/right. From this short story it seems the Piraha cannot really handle city life.
But much of Everett’s story shows the converse is also true. Everett, an American linguistics and anthropology researcher is not very fit to live in the jungle. He actions often cause mocking from other Piraha, whether it is at the poor way that he hunts or carries objects or speaks their language or identifies an animal threat. He tells story of his stupidity to identify a massive anaconda, a caiman, and to identify malaria when he thought it was something else. He had many near-death experiences for himself and his family since he was not quite primed for jungle living.
“Why are you eating leaves?” he asked. “Don’t you have any meat?” My Piraha friend looked at me, then at the leaves, then back at me. “Pirahas don’t eat leaves,” he informed me. “This is why you don’t speak our language well. We Pirahas speak our language well and we don’t eat leaves.” (209) I think this is a key and quite fun quote in the book. A theme that runs throughout the book is the idea of the inexplicable ties between language and culture, and that you can’t understand one without the other. Initially, it seems to the reader and to Everett himself that him wanting to eat a salad is completely separate from the fact that he doesn’t quite get the language yet. But as he goes on to discover, speaking the language is living the language. Languages have a vocabulary that goes with their culture, and as an American he doesn’t really “grok” some of the big ideas. As an example, a Piraha wouldn’t have a word for internet or television. These just aren’t things they have. But that means they would miss out on American English if they had no concept of the internet or television. They could parse the sentences but they wouldn’t get the references without them. Similarly, Dan can’t get the references — he’s not part of the in-crowd — if his behavior is so different than the Piraha. And that is why the salad he is eating is symbolic of his poor ability at the language. To speak the language well he must understand the culture and context for the Piraha, and there is no reason they would eat a salad.
In the book Everett also explains that the Piraha speak on several different language channels, which is pretty different than English. There is the normal speech, the hum speech, the whistle speech, the yell speech, and the musical speech. The channels all serve different purposes. That seems pretty unique.
He also spends quite a lot of time near the end talking about the lack of recursion in the Piraha language. Recursion is when something is self-referential. In many languages, including English, it is the idea that you can have sentences within sentences or phrases within phrases to build up arbitrarily large sentences. Piraha doesn’t have this. Chomsky seems to posit that the inclusion of recursion is a must-have for a language and something that separates human languages from other forms of communication. Piraha has recursive ideas that flow through stories, but not through sentences. Most of transcribed stories read in a very terse and repetitive way when translated. I found them pretty hard to understand.
The title of the book is Don’t Sleep, There Are Snakes, and this references some popular and useful advice dispensed to Everett while living in the Piraha. “Don’t Sleep, There Are Snakes” means a few things: It means it first in the literal way, that you should be careful of sleeping too soundly because there are dangerous animals like snakes. It also seems to be used in the metaphorical way to mean something closer to “good night.” Seems like a fun way to say good night.
Overall, I’d recommend the book. My main takeaways were about several core ideas: the immediacy of experience principle, how the culture and language are connected, and that there’s not necessarily a “right” way of doing things, just one we are more used to.
I think if you put the pieces together about the immediacy of experience principle, the fact that they don’t have words for abstraction or numbers or ways to write and talk about things that happened in the past, you get a culture very focused on living in the present. This seems to be deeply connected to the happiness of the Piraha people and seems to be a good lesson to takeaway. It is true that they don’t have most of the luxuries of 21st century American life, but they do have other things. They seem to very very friendly, very peaceful, very happy, they dance, smile and laugh a lot, and like the way they do things. You know, there are a lot of people in the US and elsewhere who want those things too....more
This was an interesting and educational book. While I definitely knew a lot about the ideas of the Lean Startup beforehand, I still found it interestiThis was an interesting and educational book. While I definitely knew a lot about the ideas of the Lean Startup beforehand, I still found it interesting to read. It's interesting how since this book the idea of the lean startup has become a movement. The Lean Startup is about taking ideas from lean manufacturing and applying them to startups in order to learn quickly, iterate and improve.
One particular thing I found very interesting was the idea about Genchi Genbutsu. This was an idea from lean manufacturing and the toyota production system about "going and getting out there," or "going to the place where the work is done." This was a version of user-centered design, user feedback that they did at toyota. The story was that one of the people working on the new toyota sienna took it for a road trip around the United States to see how americans used it. He learned a lot of counterintuitive lessons by being out in the field that surprised him, and would have never learned about otherwise. One of these ideas was about how much Americans like putting cupholders in their cars.
I think there were a lot of good ideas to apply to running a business, a lot of good methods that I've now seen in other places (such as the Five Whys). I'd recommend this book, even if you think you may already know what it says....more
I thought this was an entertaining book, though you don't necessarily need to read it. I think the concept is memorable--but the main topic is exactlyI thought this was an entertaining book, though you don't necessarily need to read it. I think the concept is memorable--but the main topic is exactly what it says in the title. The idea is that your relationship with most books ever is that you won't have read them. There will be books that you've read and forgotten, or forgotten that you've read--but very few books will you remember all of the details. The author argues then, that it is more important to know where books stand in the collective library, to be able to place them relative to other books or know what it represents rather than to remember the exact details. I've remembered that much from this book at least. ...more
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