The Other Quotes

Quotes tagged as "the-other" (showing 1-30 of 32)
Slavoj Žižek
“Liberal attitudes towards the other are characterized both by respect for otherness, openness to it, and an obsessive fear of harassment. In short, the other is welcomed insofar as its presence is not intrusive, insofar as it is not really the other. Tolerance thus coincides with its opposite. My duty to be tolerant towards the other effectively means that I should not get too close to him or her, not intrude into his space—in short, that I should respect his intolerance towards my over-proximity. This is increasingly emerging as the central human right of advanced capitalist society: the right not to be ‘harassed’, that is, to be kept at a safe distance from others.”
Slavoj Žižek, Against Human Rights

Stanisław Lem
“How do you expect to communicate with the ocean, when you can’t even understand one another?”
Stanisław Lem, Solaris

Charles Simic
“One writes because one has been touched by the yearning for and the despair of ever touching the Other.”
Charles Simic, The Unemployed Fortune-Teller: Essays and Memoirs

Ann Leckie
“’s so easy, isn’t it, to decide the people you’re fighting aren’t really human. Or maybe you have to do it, to be able to kill them.”
Ann Leckie, Ancillary Justice

“If we want to give oxygen and content to our life, let us bypass the flamboyant bells and whistles of shallow pursuits and take delight in the appeasement of the emotional windfalls that crop up when we encounter the ‘others’ and engage in new mental adventures. ("Transcendental journey" )”
Erik Pevernagie

Henri J.M. Nouwen
“To die to our neighbors means to stop judging them, to stop evaluating them, and thus to become free to be compassionate. Compassion can never coexist with judgment because judgment creates the distance, the distinction, which prevents us from really being with the other.”
Henri J.M. Nouwen, The Way of the Heart: The Spirituality of the Desert Fathers and Mothers

Alain Badiou
“Christianity grasped perfectly that there is an element in the apparent contingency of love that can’t be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It’s an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the “Almighty-Other”, without the “Great Other” of transcendence.”
Alain Badiou, In Praise of Love

Donald Davidson
“There are three basic problems: how a mind can know the world of nature, how it is possible for one mind to know another, and how it is possible to know the contents of our own minds without resort to observation or evidence. It is a mistake, I shall urge, to suppose that these questions can be collapsed into two, or taken into isolation.”
Donald Davidson

Stanisław Lem
“It was not possible to think except with one’s brain, no one could stand outside himself in order to check the functioning of his inner processes.”
Stanisław Lem, Solaris

Terry Eagleton
“Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the ‘Other’ — as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others — our parents, for instance — unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations — the whole field of the ‘Other’ — which generate it.”
Terry Eagleton, Literary Theory: An Introduction

Slavoj Žižek
“...when do I actually encounter the Other 'beyond the wall of language', in the rel of his or her being? Not when I am able to describe her, not even when I learn her values, dreams, and so on, but only when I encounter the Other in her moment of jouissance: when I discern in her a tiny detail (a compulsive gesture, a facial expression, a tic) which signals the intensity of the real of jouissance. This encounter with the real is always traumatic; there is something at least minimally obscene about it; I cannot simply integrate it into my universe, there is always a gulf separating me from it.”
Slavoj Žižek, The Plague of Fantasies

Primo Levi
“Many people — many nations — can find themselves holding, more or less wittingly, that ‘every stranger is an enemy’. For the most part this conviction lies deep down like some latent infection; it betrays itself only in random, disconnected acts, and does not lie at the base of a system of reason.”
Primo Levi, Survival in Auschwitz

Jean Vanier
“But how to be present to another? Our hearts are so hard. We are so insensitive to the suffering of others. We must pray the Holy Spirit to change our hearts of stone into hearts of flesh so that we may give life, for love is giving of life and liberty. By our confidence in another we can bring forth new aspirations and a taste for life in him. We can help the miserable person to live, to progress and to grow. And he will only begin to want to live when he has been told by our gestures, words, the tone of our voice, our look, our whole being that it is important that he live.”
Jean Vanier, Eruption to Hope

Manil Suri
“...the difference between the tolerant and the extremist was not so great. "Looking into the Other, we can always find something of ourselves within.”
Manil Suri, The City of Devi

Orson Scott Card
“Since we are not yet fully comfortable with the idea that people from the next village are as human as ourselves, it is presumptuous in the extreme to suppose we could ever look at sociable, tool-making creatures who arose from other evolutionary paths and see not beasts but brothers, not rivals by fellow pilgrims journeying to the shrine of intelligence. Yet that is what I see, or yearn to see. The difference between raman and varelse is not in the creature judged but in the creature judging, and when we declare an alien species to be raman, it does not mean that they have passed a threshold of moral maturity. It means that we have.”
Orson Scott Card

“The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all.”
David R. Cerbone

George R.R. Martin
“No human metal had gone into the forging of that blade. It was alive with moonlight, translucent, a shard of crystal so thin that it seemed to almost vanish when seen edge on. There was a faint blue shimmer to the thing and a ghost light that played around its edges, and somehow Will knew that it was sharper than any razor.”
George R.R. Martin, A Game of Thrones

George R.R. Martin
“...his voice was like the cracking of ice on a winter lake, and the words were mocking”
George R.R. Martin, A Game of Thrones

Laurence Overmire
“While most of our major religions acknowledge the truth of universal brotherhood, too many human beings are still hanging on to their hate and fear of "the other." We have created our own misery. We can also heal ourselves through kindness, cooperation, compassion, generosity, forgiveness, honesty, understanding and sacrifice. The choice is ours.”
Laurence Overmire, The Ghost of Rabbie Burns: An American Poet's Journey Through Scotland

Ada Palmer
“It doesn’t take a declaration, or an invasion, to start a war, all it takes is an ‘us’ and a ‘them.’ And a spark.”
Ada Palmer, Seven Surrenders

Tariq Ramadan
“From Hinduism to the monotheisms through to Socrates, Plato and Aristotle, the common message is that we are all, naturally and potentially, inclined to reject the other, and to be intolerant and racist. Left to our own devices and our own emotions, we can be deaf, blind, dogmatic, closed and xenophobic: we are not born open-minded, respectful and pluralist. We become so through personal effort, education, self-mastery and knowledge.”
Tariq Ramadan, The Quest for Meaning: Developing a Philosophy of Pluralism

Gaston Bachelard
“❝ Outside and inside form a dialectic of division, the obvious geometry of which blinds us as soon as we bring it into play in metaphorical domains. It has the sharpness of the dialectics of ‘yes’ and 'no,’ which decides everything. Unless one is careful, it is made into a basis of images that govern all thoughts of positive and negative. Logicians draw circles that overlap or exclude each other, and all their rules immediately become clear. Philosophers, when confronted with outside and inside, think in terms of being and non-being. Thus profound metaphysics is rooted in an implitcit geometry which– whether we will or no–confers spatiality upon thought; if a metaphysician could not draw, what would he think? Open and closed, for him, are thoughts. They are metaphors that he attaches to everything, even his systems. In a lecture given by Jean Hyppolite on the subtle structure of denegation (which is quite different from the simple structure of negation) Hyppolite spoke of “a first myth of outside and inside.” And he added: “you feel the full significance of this myth of outside and inside in alienation, which is founded on these two term. Beyond what is expressed in their formal opposition lie alienation and hostility between the two.” And so, simple geometrical opposition becomes tinged with agressivity. Formal opposition is incapable of remaining calm.”
Gaston Bachelard, The Poetics of Space

Paul Bowles
“The insistent drums were an unwelcome reminder of the existence of another world, wholly autonomous, with its own necessities and patterns. The message they were beating out, over and over, was for her; it was saying, not precisely that she did not exist but rather that it did not matter whether she existed or not, that her presence was of no consequence to the rest of the cosmos. It was a sensation that suddenly paralyzed her with dread. There had never been any question of her “mattering”; it went without saying that she mattered, because she was important to herself. But what was the part of her to which she mattered?”
Paul Bowles, The Spider's House

George R.R. Martin
“Then Royce's parry came a beat too late. The pale sword bit through the ringmail beneath his arm. The young Lord cried out in pain. Blood welled between the rings. It seemed red as fire where they touched the snow.”
George R.R. Martin, A Game of Thrones

Arsalan Iftikhar
“Because history always teaches us that there will always be another demonized minority group who will become “the other” tomorrow. Our human race seems tragically doomed to keep finding scapegoat minorities on whom the majority can vent its fears and frustrations. This demonization creates an inevitable cycle of bloodshed and revenge. But as the means of violence and weapons of destruction become increasingly terrifying, we must find our common humanity before we annihilate ourselves into collective oblivion.

Because there is no “Us versus Them” in our increasingly shrinking global village. There is only “Us.” As my friend Leon told me that day in Aspen: “This is not a clash of civilizations … because every civilization contains the clash within itself.”
Arsalan Iftikhar, Scapegoats: How Islamophobia Helps Our Enemies and Threatens Our Freedoms

جلجامش نبيل, Gilgamesh Nabeel
“في النهاية كلنا بشر، وحده من يرفض الآخر يمثل خطراً على البقية.”
جلجامش نبيل, Gilgamesh Nabeel, صراع الأقنعة

جلجامش نبيل, Gilgamesh Nabeel
“ليس من الضروري أن تجعل الآخر نسخة منك لكي تتقبله وتتعايش معه.”
جلجامش نبيل, Gilgamesh Nabeel, صراع الأقنعة

Cormac McCarthy
“He came up flailing and sputtering and began to thrash his way toward the line of willows that marked the submerged creek bank. He could not swim, but how would you drown him? His wrath seemed to buoy him up. Some halt in the way of things seems to work here. See him. You could say that he's sustained by his fellow men, like you. Has peopled the shore with them calling to him. A race that gives suck to the maimed and the crazed, that wants their wrong blood in its history and will have it. But they want this man's life. He has heard them in the night seeking him with lanterns and cries of execration. How then is he borne up? Or rather, why will not these waters take him?”
Cormac McCarthy

“Love ~ Truth ~ Freedom
are three words that mean the same,
and none may exist without the other present.”
Alexia Penteleόn de aRcturi

“I say this because there was a seriousness about her that seemed almost like a kind of anger. As though she might say, "I came here from whatever unspeakable distance and from whatever unimaginable otherness just to oblige your prayers. Now say something with a little meaning in it.”
Marilynne Robinson, Gilead (1st person narrator)

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